Om -- The Secret of Ahbor Valley

Tides in the ocean of stars and the infinite rhythm of space; 
Cycles on cycles of aeons adrone on an infinite beach; 
Pause and recession and flow, and each atom of dust in its place 
In the pulse of eternal becoming; no error, no breach 
But the calm and the sweep and the swing of the leisurely, measureless roll 
Of the absolute cause, the unthwarted effect -- and no haste, 
And no discord, and nothing untimed in a calculus ruling the whole; 
Unfolding; evolving; accretion; attrition; no waste. 
 
Planet on planet a course that it keeps, and each swallow its flight; 
Comet's ellipse and grace-note of the sudden firefly glow; 
Jewels of Perseid splendor sprayed on summer's purple night; 
Blossom adrift on the breath of spring; the whirl of snow; 
Grit on the grinding beaches, spume of the storm-ridden wave 
Hurled on the north wind's ice-born blast to blend with the tropic rain; 
Hail and the hissing of torrents; song where sapphire ripples lave 
The crest of thousand-fathom reefs upbuilt beneath the main. 
 
Silt of the ceaseless rivers from the mountain summits worn, 
Rolled along gorge and meadow till the salt, inflowing tide 
 
Heaps it in shoals at harbor-mouth for continents unborn; 
Earth where the naked rocks were reared; pine where the birches died; 
Season on season proceeding, and birth in the shadow of death; 
Dawning of luminous day in the dying of night; and a Plan 
In no whit, in no particle changing; each phase of becoming a breath 
Of the infinite, Karma of all things; its goal, evolution of MAN. 

---

If you want views about the world's news, read what Cottswold Ommony calls the views papers; there is plenty in them that thoroughly zealous people believe. But remember the wise old ambassador's word of caution to his new subordinate: "And above all, no zeal!" If you want raw facts devoid of any zeal whatever try the cafes and the clubs; but you must sort the facts and correlate them for yourself, and whether or not that process shall leave you capable of thought of any kind must depend entirely on your own ability. Thereafter, though you may never again believe a newspaper, you will understand them and if you are reasonably human sympathize.

There used to be a cafe in Vienna, where a man might learn enough in fifty minutes to convince him that Europe was riding carelessly to ruin; but that was before 1914 when the riders, using rein and spur at last, rode straight for it.

There is still a club in Delhi, where you may pick up odds and ends of information from over the Pamirs, from Nepaul, from Samarkand, Turkestan, Arabia and the Caucasus, all mixed up with fragments from the olla podrida of races known collectively as India. And having pieced them all together you may go mad there, as comfortably as in Colney Hatch, but with this advantage: that nobody will interfere with you, provided you pay your bills on the first of the month and refrain from sitting on two newspapers while you read a third.

It is a good club, of the die-hard kind; fairly comfortable; famous for its curry. It has done more to establish empire, and to breed ill-will, than any other dozen institutions. Its members do not boast, but are proud of the fact that no Indian, not even a Maharajah, has ever set foot over it's threshold; yet they are hospitable, if a man knows how to procure the proper introduction (no women are admitted on any pretense), and by keeping quiet in a long-armed chair you may receive an education. You may learn, for instance, who is and who is not important, and precisely why. You may come to understand how the old guard, everywhere, inevitably must die in the last ditch. And, if you have it in you, you will admire the old guard, without trying to pretend that you agree with them.

But above all, you may study the naked shape of modern history as she is never written -- history in the bathroom, so to speak. And once in a while, you may piece together a dozen assorted facts into a true story that is worth more than all the printed histories and all the guide-books added together. (Not that the club members realize it. They are usually bored, and almost always thinking about income tax and indigestion, coupled with why in thunder so-and-so was fool enough to bid no trumps and trust to his partner to hold the necessary ace.)

When Ommony turned up at the club after three years in a forest he produced a refreshing ripple on a calm that had grown monotonous. For a week there had been nothing to discuss but politics, in which there is no news nowadays, but only repetition of complaint. But Cottswold Ommony, the last of the old-time foresters (and one of the few remaining men in India whom the new democracy has not reduced to a sort of scapegoat rubber-stamp), stirred memories and conjecture.

"His turn for the guillotine! He has done too damned well for twenty years, not to have his head cut off. I'll bet you some babu politician gets his job!"

"You'll have to make that bet with Ommony, if he's mad enough. Didn't you hear poor Willoughby was killed? That leaves Jenkins at the head of Ommony's department, and they've hated each other since Jenkins turned down Ommony's younger sister and Ommony told him what he thought about it. Not that the girl wasn't fortunate in a way. She married Terry later on and died. Who'd not rather die than have to live with Jenkins. Willoughby always considered Ommony to be a reincarnation of Solon or Socrates, plus Aristides crossed on Hypatia. Willoughby --"

But everybody knew the ins and outs of that news. A fat babu in a dirty pink turban that would have seared any self-respecting horse, driving a second-hand Ford, with one eye on the Punjabi "constabeel" at the street crossing, bumped into and broke the wheel of Willoughby's dogcart, setting any number of sequences in motion. The horse bolted, tipped out Willoughby, who was killed under a tram-car, and crashed into Amramchudder Son and Company's open store-front, where blood from the horse's shoulder spoiled two bales of imported silk. A law-suit to recover ten times the value of the silk was commenced against Willoughby's estate that afternoon. (Mrs. Willoughby had to borrow money from friends to carry on with.)

The babu put on full speed, naturally, and tried to escape down a side-street, of which there are as many, and as narrow ones in Delhi as in any city of its size. He ran over a Bengali (which nobody except the Bengali minded very much), knocked down two Sikhs (which was important, because they were on their way to a religious ceremony; righteous indignation is very bad stuff when spilled in the street), and finally jammed the Ford between a bullock-cart and a lamp-post, where the pride of Detroit collapsed into scrap.

The owner of the bullock-cart, a Jat with a wart on his nose, which his mother-in-law had always insisted would bring bad luck (she said so at the trial later on, and brought three witnesses to prove it), was carrying, for an extortionate price, a native of a far-northern state, who had recently arrived by train without a ticket, and who knew how to be prompt and violent. The man from Spiti (which is the name of the northern state) descended from his perch at the rear of the cart, picked up a spoke that the collision had broken away, and hit the babu with it exactly once between the eyes. The babu died neatly without saying anything; and a hot crowd of nine nationalities, that was glad to see anybody die with politics the way they had been for a year or two, applauded.

The man from Spiti vanished. The "constabeel" arrested the owner of the bullock-cart, who turned his face skyward and screamed " Ayee-ee-ee!" once, which was duly noted in a memorandum book for use as evidence against him. Seventeen onlookers, being questioned, all gave false names and addresses, but swore that the Jat with the wart had attacked the babu; and a wakil (which is a person entitled to practise law), who knew all about the Jat's recent inheritance from his uncle, offered legal services that were accepted on the spot. Presently, in the jail, a jemadar and two "constabeels" put the Jat through a hideously painful third degree, which left no marks on him but did induce him to part with money, most of which was spent on a debauch that ended in the jemadar being reduced to the ranks since the wakil objected on principle to sharing the loot of the Jat with any one and therefore righteously exposed the jemadar's abominable drunkenness.

Meanwhile, the native papers took the matter up and proved to nine points of decimals that the incident was wholly due to British arrogance and the neglect of public duty by an "overpaid alien hegemony," demonstrating among other things that the British are a race "whose crass materialism is an insult to the spiritual soul of India, and whose playing fields of Eton are an ash-bed from which arise swarms of Phoenixes to suck the life-blood of conquered peoples." (Excellent journalese conceived on the historic principle that if you make sufficient smell you are sure to annoy somebody, and he who is annoyed will make mistakes, which you may then gleefully expose.)

The Sikhs who had been knocked down by the Ford accused the "obsequious servants of alien tyranny" -- meaning the police -- of having tried to prevent them from attending their religious ceremony; the fact being that the police had taken them to the hospital in an ambulance. The entire Sikh community in consequence refused to pay taxes, which set up another sequence of cause and effect, culminating in a yell of "Bande Materam!" as three or four thousand second-year students, who were not Sikhs, rushed foaming at the mouth into the Chandni Chowk (which is a business thoroughfare) with the intention of looting the silversmiths and putting the whole city to the torch. A fire-engine dispersed them; but the stream of water from the hose ruined the contents of Chanda Pal's drug-store.

Chanda Pal called in an actuary who possessed a compound geometrical imagination, and sent in a bill to the government that is still unpaid; and, having failed to collect immediately, he wrote to a friend who was an undergraduate at Oxford, with the result that a Member of Parliament for one of the Welsh constituencies asked at Question Time whether it was true that the Viceroy of India in person had high-handedly confiscated without compensation all the drugs in the Punjab; and if so, why?

The answer from the Treasury Bench was "No, sir; " but the foreign correspondents omitted to mention that, so the French, Scandinavian and United States newspapers had it in head-lines that "British in India inaugurate new reign of terror. Goods confiscated. Revolution threatened. " A bishop in South Africa preached a sermon on the subject; thirty-seven members of the I.W.W., who were serving a term in San Quentin, went on a sympathetic hunger strike and were locked up in the dungeon; and a Congressman from somewhere in the Middle West wrote a speech that filled five pages of the Record. Stocks fell several points. Jenkins stepped into Willoughby's official shoes.

However, clocks continued ticking. Roosters crowed. The sun appeared on schedule time. And Willoughby's funeral was marked by dignified simplicity.

Except that he hugely regretted his friend Willoughby, Cottswold Ommony cared for none of these things. He sat near the electric fan in a corner of the club smoking room, aware that he was being discussed, but also quite sure that he did not mind it. He had been discussed, on and off, ever since he came to India. He looked quite unlike Hypatia, whatever Willoughby may have thought of his character.

"Willoughby overrated him," said somebody. "You can't tell me Ommony or any other man is such a mixture of marvels as Willoughby made out. Besides, he's a bachelor. Socrates wasn't."

"Oh, Ommony's human. But -- well -- you know what he's done in that forest. It was raw, red wilderness when he was sent there. Now you can stand on a rock and see ninety miles of trees whichever way you care to look. Besides, dogs love him. Did you see that great dog of his outside? You can't fool that kind of dog, you know. They say he knows the tigers personally, and can talk the junglebat; there was only one other man who ever learned that language, and he committed suicide!"

"All the same -- he's not the only man who's done good work -- and I've heard stories. Do any of you remember Terry -- Jack Terry, the M. D., who married Ommony's young sister? One of those delightful madmen who are really so sane that the rest of us can't understand 'em. Had weird theories about obstetrics. Nearly got foul of his profession by preaching that music was an absolute necessity at child-birth. Wanted the government to train symphony orchestras to play the Overture to Leonori while the birth takes place. Perfectly mad; but a corking good surgeon. Always dead broke, from handing out his pay to beggars -- broke, that is, until he met Marmaduke. Remember Marmaduke?"

"Dead too, isn't he? Wasn't he the American who endowed a mission somewhere in the Hills?"

"Yes, at Tilgaun. Marmaduke was another madman -- absolutely mad -- and as gentle as sunrise. Quiet man, who swore like a trooper at the mention of religion. Made his money in Chicago, slaughtering hogs -- or so I heard. Wrote a book on astrology, that only ran to one edition -- I sold my copy for ten times what I paid for it. I tell you, Marmaduke was madder than Gandhi. They say he left America to keep the elders of the church he belonged to from having him locked up in an asylum. The mission he founded at Tilgaun caused no end of a stir at the time. Surely you remember that? There were letters to the Times, and an archbishop raised a shindy in the House of Lords. Marmaduke's theory was that, as he couldn't understand Christianity, it was safe to premise that people whose religion was a mixture of degraded Buddhism and devil-worship couldn't understand it either. So he founded a Buddhist mission, to teach 'em their own religion. No, he wasn't a Buddhist. I don't know what his religion was. I only know he was a decent fellow, fabulously rich, and absolutely mad. He persuaded Jack Terry to chuck the service and become the mission medico -- teach hygiene to men from Spiti and Bhutan -- like teaching drought to the Atlantic! Jack Terry married Ommony's sister about a week before leaving for Tilgaun, and none of us ever saw them alive again."

"Now I remember. There was a nine days' scandal, or a mystery, or something."

"You bet there was! Terry and his wife vanished. Marmaduke was carpeted, but couldn't or wouldn't explain, and he died before they could make things hot for him. Then they gave Ommony long leave and sent him up to Tilgaun to investigate -- that was -- by gad! that was twenty years ago -- Good lord! how time flies. Ommony discovered nothing; or, if he did discover anything, he said nothing -- he's a great hand at doing that, by all accounts. But it leaked out that Marmaduke had appointed Ommony a trustee under his will. There was another trustee -- a red-headed American woman -- at least I heard she's red-headed; maybe she isn't -- named Hannah Sanburn, who has been running the mission ever since. She was not much more than a girl at the time, I remember. And the third trustee was a Tibetan. Nobody had ever heard of him, and I've never met a man who saw him; but I'm told he's a Ringding Gelong Lama; and I've also heard that Ommony has never seen him. The whole thing's a mystery."

"It doesn't seem particularly discreditable to Ommony. What are you hinting at?"

"Nothing. Only Ommony has influence. You've noticed, I dare say, he always gets what he goes after. If you asked me, there's an even chance he may 'get' Jenkins, if he cares to."

"That's notorious. Whoever goes after Ommony's scalp gets left at the post. What's the secret?"

"I don't know. Nobody seems to. There's Marmaduke's money, of course. Ommony handles some of it. I don't suggest fraud, or any rot like that; but money's strange stuff; control of it gives a man power. Ommony's influence is out of all proportion to his job. And I've heard -- mind you, I don't know how true it is -- that he's hand-and-glove with every political fugitive from the North who has sneaked down South to let the clouds roll by during the last twenty years. They even said Ommony was on the inside of the Moplah business. You know the Moplahs didn't burn his bungalow, -- they say he simply asked them not to -- can you beat that -- and it's a fact that he stayed in his forest all through that rebellion."

Ommony was restless over in his corner. His obstinate jaw was only half-concealed by a close-clipped, graying beard, and there was grim humor on his lips. Having done more than any living man to pull the sting out of the Moplah rebellion, hints to the contrary hardly amused him. He was angry -- obviously angry. However, one man claimed casual acquaintance and dropped into the next chair.

"Expecting to stay long in Delhi?"

"I don't know. I hope not."

"Care to sell me that wolf-hound?"

Ommony's reserve broke down; he had to talk to somebody:

"That dog? Sell her? She's the sum total of twenty years' effort. She's all I've done."

The inquisitor leaned back, partly to hide his own ace, partly to see Ommony's in a more distinct light; he suspected sunstroke, or the after-effects of malaria. But Ommony, having emerged from his reserve, continued:

"I don't suppose I'm different from anybody else -- at least not from any other reasonably decent fellow -- made a lot of mistakes, of course -- done a lot of things I wish I hadn't -- been a bally ass on suitable occasion -- but I've worked damned hard. India has had all the best of me and -- damn her! -- I haven't grudged it. Don't regret it, either. I'd do it again. But there's nothing to show for it all --"

"Except a forest. They tell me --"

"A forest, half-grown, that corrupt politicians will play ducks and drakes with; a couple of thousand villagers who are now being taught by those same politicians that everything they've learned from me is no good; a ruined constitution -- and that dog. That's all I can show for twenty years' work -- and like some others, I've had my heart in it. I think I know how a missionary feels when his flock walks out on him. I'm a failure -- we're all failures. The world is going to pieces under our hands. What I have taught that dog is all I can really claim by way of accomplishment."

That particular inquisitor lost enthusiasm. He did not like madmen. He withdrew and considered Ommony in a corner, behind a newspaper, sotto voce. Another not so casual acquaintance dropped into the vacant chair, and was greeted with a nod.

"You've been absent so long you ought to see things with a fresh eye, Ommony. D'you think India's breaking up?"

"I've thought so for twenty years."

"How long before we have to clear out?"

"The sooner the better."

"For us?"

"I mean for India!"

"I should have thought you would be the last man to say that. You've done your bit. They tell me you've changed a desert into a splendid forest. D'you want to see it all cut down, the lumber wasted and -- "

Ommony pulled out his watch and tapped his finger on the dial.

"I had it cleaned and repaired recently," he remarked. "The man charged me a fair price, but after I had paid the bill he didn't have the impudence to keep the watch for fear I might ruin it again. India has a perfect right to go to hell her own way. Surgery and hygiene are good, but I don't believe in being governed by the medical profession. Cleaning up corrupted countries is good; but to stay on after we've been asked to quit is bad manners. And they're worse than breaking all ten commandments. Besides, we don't know much -- or we'd have done much better."

"You think India is ripe for self-government?"

"When things are ripe, they fall or decay on the tree," said Ommony. "There's a time to stand aside and let 'em grow. There's such a thing as too much nursing."

"Then you're willing to chuck your forest job?"

"I have chucked it."

"Oh! Resigned? Going to draw your pension?"

"No. Pension wouldn't be due for two years yet, and I don't need it. India has had the use of me for twenty-three years at a fair price. I'd be satisfied, if she was. But she isn't. And I'm proud, so I'll be damned if I'll accept a pension."

Ommony was left alone again. That news of his resignation was too good to be kept, even for a minute. Within five minutes it was all over the club, and men were speculating as to the real reason, since nobody ever gives anyone credit (and wisely, perhaps) for the motives that he makes public.

"Jenkins has succeeded Willoughby. Ommony knows jolly well that Jenkins has it in for him. He's pulling out ahead of the landslide -- that's what."

"I don't believe it. Ommony has guts and influence enough to bust ten Jenkinses. There's more than that in it. There never was a man like Ommony for keeping secrets up his sleeve. You know he's in the Secret Service?"

"That's easy to say, but who said so?"

"Believe it or not -- I'll bet. I'll bet he stays in India. I'll bet he dies in harness. I'll bet any money in reason he goes straight from here to McGregor's office. More than that -- I'll bet McGregor sent for him, and that he didn't resign from the Forestry without talking it over with McGregor first. He's deep, is Cottswold Ommony -- deep. He's no man's fool. There's no man alive but McGregor who knows what Ommony will do next. Anybody want to bet about it?"

The remainder of the conversation at the club that noon rippled off into widening rings of reminiscence, all set up by Ommony's arrival on the scene, and mostly interesting, but to stay and listen would have been to be sidetracked, which is the inevitable fate of gossips. There was a story in the wind that, if the club had known it, would have set all Delhi by the ears.

He who would understand the Plains must ascend the Eternal Hills, where
a man's eyes scan Infinity. But he who would make use of understanding
must descend on to the Plains, where Past and Future meet and men have
need of him. 

---

Ommony did go straight to McGregor but he and Diana, his enormous wolf-hound, walked and club bets had to be called off because there was no cab-driver from whom the chuprassi [uniformed doorkeeper] could bludgeon information.

Neither his nor Diana's temper was improved by the behavior of the crowd. The dog's size and apparent ferocity cleared a course, but that convenience was not so pleasant as the manners of twenty years ago, when men made way for an Englishman without hesitation -- without dreaming of doing anything else.

The thrice-breathed air of Delhi gave him melancholia. It was not agreeable to see men spit with calculated insolence. The heat made the sweat drip from his beard on to the bosom of a new silk shirt. The smell of over-civilized, unnaturally clothed humans was nauseating. By the time he reached an unimaginably ugly, rawly new administration building he felt about as sweetly reasonable as a dog with hydrophobia, and was tired, with feet accustomed to the softness, and ears used to the silence, of long jungle lanes.

However, his spirits rose as he approached the steps. He may have made a signal, because the moment the chuprassi saw him he straightened himself suddenly and ran before him, up-stairs and along a corridor. By the time Ommony reached a door with no name on it, at the far end of the building, the chuprassi was waiting to open it -- had already done the announcing -- had already seen a said-to-be important personage shown out with scant excuses through another door. The chuprassi's salaam was that of a worshiper of secrets, to a man who knows secrets and can keep them; there is no more marrow-deep obeisance in the world than that.

And now no ceremony. The office door clicked softly with a spring-lock and shut out the world that bows and scrapes to hide its enmity and spits to disguise self-conscious meanness. A man sat at a desk and grinned.

"Sit. Smoke. Take your coat off. Sun in your eyes? Try the other chair. Dog need water? Give her some out of the filter. Now --"

John McGregor passed cigars and turned his back toward a laden desk. He was a middle-sized, middle-aged man with snow-white hair in a crisp mass, that would have been curly if he had let it grow long enough. His white mustache made him look older than his years, but his skin was young and reddish, although that again was offset by crow's-feet at the corners of noticeably dark-gray eyes. His hands looked like a conjurer's; he could do anything with them, even to keeping them perfectly still.

"So you've actually turned in your resignation? We grow!" he remarked, laughing. "Everything grows -- except me; I'm in the same old rut. I'll get the ax -- get pensioned some day -- dreadful fate! Did you have your interview with Jenkins? What happened? I can see you had the best of it -- but how?"

Ommony laid three letters on the desk -- purple ink on faded paper, in a woman's handwriting. McGregor laughed aloud -- one bark, like the cry of a fox that scents its quarry on the fluke of a changing wind.

"Perfect!" he remarked, picking up the letters and beginning to read the top one. "Did you blackmail him?"

"I did."

"I could have saved you that trouble, you know. I could have 'broke' him. He deserves it," said McGregor, knitting his brows over the letter in his hand. "Man, man, he certainly deserves it!"

"If we all got our deserts the world 'ud stand still."

Ommony chose a cigar and bit the end off. "He's a more than half-efficient bureaucrat. Let India suck him dry and spew him forth presently to end his days at Surbiton or Cheltenham."

McGregor went on reading, holding his breath. "Have you read these?" he asked suddenly.

Ommony nodded. McGregor chewed at his mustache and made noises with his teeth that brought Diana's ears up, cocked alertly.

"Man, they're pitiful! Imagine a brute like Jenkins having such a hold on any one -- and he -- good God! He ought to have been hanged -- no, that's too good for him! I suppose there's no human law that covers such a case."

"None," Ommony answered grimly. "But I'm pious. I think there's a Higher Law that adjusts that sort of thing eventually. If not, I'd have killed the brute myself."

"Listen to this."

"Don't read 'em aloud, Mac. It's sacrilege. And I'm raw. It was at least partly my fault."

"Don't be an idiot!"

"It was, Mac. Elsa wasn't so many years younger than me, but even when we were kids we were more like father and child than brother and sister. She had the spirituality and the brains; I had the brute-strength and was presumed to have the common sense; it made a rather happy combination. As soon as I got settled in the forest I wrote home to her to come out and keep house for me. I used to trust Jenkins in those days. It was I who introduced them. Jenkins introduced her to Kananda Pal."

"That swine!"

"No, he wasn't such a swine as Jenkins," said Ommony. "Kananda Pal was a poor devil who was born into a black art family. He didn't know any better. His father used to make him stare into ink-pools and all that devilment before he was knee-high to a duck. He used to do stunts with spooks and things. Jenkins, on the other hand, had a decent heritage and ditched it. It was he who invited Kananda Pal to hypnotize Elsa. Between the two of them they did a devil's job of it. She almost lost her mind, and Jenkins had the filthy gall to use that as excuse for breaking the engagement."

"My God! But think if he had married her! Man, man!"

"True. But think of the indecency of making that excuse! I called in Fred Terry -- "

"Top-hole -- generous -- gallant -- gay! Man, what a delightful fellow Terry was!" said McGregor. "Did he really fall in love with her? You know he was recklessly generous enough to --"

"Yes," said Ommony. "He almost cured her; and he fell in love. She loved him -- don't see how any real woman could have helped it. But Jenkins and Kananda Pal -- oh, curse them both!"

"Amen!" remarked McGregor. "Well -- we've got what we want. How did you hear of these letters? -- Just think of it! That poor girl writing to a brute like Jenkins to give her mind back to her. So that she may -- oh, my God!"

"I saw Kananda Pal before he died. That was recently. He was quite sorry about his share in the business. He tried to put all the blame on Jenkins -- you know how rotters always accuse each other when the cat's out of the bag. He told me of the letters, so I went to Jenkins yesterday and, having resigned, I was in position to be rather blunt. In fact, I was dam' blunt. He denied their existence at first, but he handed 'em over when I explained what I intended to do if he didn't!"

"I wonder why he'd kept them," said McGregor.

"The pig had kept them to prove she was mad, if any one should ever accuse him of having wronged her," Ommony answered. "Do they read like a mad-woman's letters?"

"Man, man! They're pitiful! They read like the letters of a drug-addict, struggling to throw off the cursed stuff, and all the while crying for it. Lord save us, what a time Fred Terry must have had!"

"Increasingly rarely," said Ommony. "He had almost cured her. The attacks were intermittent. Terry heard of a sacred place in the hills -- a sort of Himalayan Lourdes, I take it -- and they set off together, twenty years ago, to find the place. I never found a trace of them, but I heard rumors, and I've always believed they disappeared into the Ahbor country."

"Where they probably were crucified!" McGregor added grimly.

"I don't know," said Ommony. "I've heard tales about a mysterious stone in the Ahbor country that's supposed to have magic qualities. Terry probably heard about it too, and he was just the man to go in search of it. I've also heard it said that the 'Masters' live in the Ahbor Valley."

McGregor shook his head and smiled. "Still harping on that string?"

"One hundred million people, at a very conservative estimate, of whom at least a million are thinkers, believe that the Masters exist," Ommony retorted. "Who are you and I to say they don't? If they do, and if they're in the Ahbor Valley, I propose to prove it."

McGregor's smile widened to a grin. "Men who are as wise as they are said to be, would know how to keep out of sight. The Mahatmas, or Masters, as you call them, are a mare's nest, Ommony, old man. However, there may be something in the other rumor. By the way: who's this adopted daughter of Miss Sanburn?"

"Never heard of her."

"You're trustee of the Marmaduke Mission, aren't you? Know Miss Sanburn intimately? When did you last see her?"

"A year ago. She comes to Delhi once a year to meet me on the mission business. About once in three years I go to Tilgaun. I'm due there now."

"And you never heard of an adopted daughter? Then listen to this."

McGregor opened a file and produced a letter written in English on cheap ruled paper.

"This is from Number 888 -- Sirdar Sirohe Singh of Tilgaun, who has been on the secret roster since before my time. His home is somewhere near the mission. 'Number 888 to Number 1. Important. Miss Sanburn of mission near here did procure fragment of crystal jade by unknown means, same having been broken from antiquity of unknown whereabouts and being reputed to possess mysterious qualities. Miss Sanburn's adopted daughter' -- get that? -- 'intending to return same, was prevented by theft of fragment, female thief being subsequently murdered by being thrown from precipice, after which, fragment disappeared totally. Search for fragment being now conducted by anonymous individuals. Should say much trouble will ensue unless recovery is prompt and secret. Miss Sanburn's adopted daughter' -- get that again ? -- 'has vanished. Should advise much precaution not to arouse public curiosity. 888.' -- What do you make of it?" asked McGregor.

"Nothing. Never heard of an adopted daughter."

"Then what do you make of this?"

McGregor's left hand went into a desk-drawer, and something the color of deep sea-water over a sandy bottom flashed in the sunlight as Ommony caught it. He held it to the light. It was stone, not more than two inches thick at the thickest part, and rather larger than the palm of his hand. It was so transparent he could see his fingers through it; yet it was almost fabulously green. One side was curved, and polished so perfectly that it felt like wet soap to the touch; the other side was nearly a plane surface, only slightly uneven, as if it had been split off from another piece.

"It looks like jade," said Ommony.

"It is. But did you ever see jade like it? Hold it to the light again."

There was not a flaw. The sun shone through it as through glass, except that when the stone was moved there was a vague obscurity, as if the plane where the breakage had occurred in some way distorted the light.

"Keep on looking at it," said McGregor, watching.

"No, thanks." Ommony laid the stone on his knee and deliberately glanced around the room from one object to another. "I rebel against that stuff instinctively."

"You recognize the symptoms?"

"Yes. There's a polished black-granite sphere in the crypt of a ruined temple near Darjiling, that produces the same sort of effect when you stare at it. I'm told the Ka'aba at Mecca does the same, but that's hearsay."

"Put the stone in your pocket," said McGregor. "Keep it there a day or two. It's the fragment that's missing from Tilgaun, and you'll discover it has peculiar properties. Talk with Chutter Chand about it, he can tell you something interesting. He tried to explain to me, but was over my head -- Secret Service kills imagination -- I live in a mess of statistics and card-indexes that 'ud mummify a Sybil. All the same, I suspect that piece of jade will help you to trace the Terrys; and, if you dare to take a crack at the Ahbor country -- "

"How did you come by the stone?" asked Ommony.

"I sent C99 -- that's Tin Lal -- to Tilgaun to look into rumors of trouble up there. Tin Lal used to be a good man, although he was always a thorough-paced rascal. But the Service isn't what it used to be, Ommony; even our best men are taking sides nowadays, or playing for their own hand. India's going to the dogs. Tin Lal came back and reported everything quiet at Tilgaun -- said the murders were mere family feuds. But he took that piece of jade to Chutter Chand, the jeweler, and offered it for sale. Told a lame-duck story. Chutter Chand put him off -- kept the stone for appraisal -- and brought it to me. I provided Tin Lal -- naturally -- with a year behind the bars -- no, not on account of the stone. He had committed plenty of crimes to choose from. I chose a little one just to discipline him. But here's the interesting part: either Tin Lal talked in the jail -- or some one followed him from Tilgaun. Anyway, some one traced that piece of jade to this office. I have had an anonymous letter about it, -- worth attention -- interesting. You'll notice it's signed with a glyph -- I've never seen a glyph quite like it -- and the handwriting is an educated woman's. Read it for yourself."

He passed to Ommony an exquisitely fashioned silver tube with a cap at either end. Ommony shook out a long sheet of very good English writing-paper. It was ivory-colored, heavy, and scented with some kind of incense. There was no date -- no address -- no signature, except a peculiar glyph, rather like an ancient, much simplified Chinese character. The writing was condensed into the middle of the page, leaving very wide margins, and had been done with a fine steel pen.

The stone that was brought from Tilgaun by Tin Lal and was offered for sale by him to Chutter Chand is one that no honorable man would care to keep from its real owners. There is merit in a good deed and the reward of him who does justly without thought of reward is tenfold. There are secrets not safe to be pried into. There is light too bright to look into. There is truth more true than can be told. If you will change the color of the sash, on the chuprassi at the front door, one shall present himself to you to whom you may return the stone with absolute assurance that it will reach its real owners. Honesty and happiness are one. The truth comes not to him who is inquisitive, but to him who does what is right and leaves the result to Destiny. Ommony examined the writing minutely, sniffed the paper, held it to the light, then picked up the tube and examined that.

"Who brought it? " he asked.

"I don't know. It was handed to the chuprassi by a native he says he thinks was disguised."

"Did you try changing the chuprassi's sash?"

"Naturally. A deaf and dumb man came. He looked like a Tibetan. He approached the chuprassi and touched his sash, so the chuprassi brought him up to me. He was unquestionably deaf and dumb -- stone-deaf, and half of his tongue was missing. The drums of his ears had been bored through -- when he was a baby probably. I showed him the stone and he tried to take it from me. I had to have him forcibly ejected from the office; and of course I had him followed, but he disappeared utterly, after wandering aimlessly all over Delhi until nearly midnight. I have had a look-out kept, but he seems to have vanished without trace."

"Have you drawn any conclusions?"

McGregor smiled. "I never draw them before it's safe to say they're proved. But a young woman almost certainly wrote that letter; Miss Sanburn's adopted daughter -- "

"Who I don't believe exists," said Ommony.

"-- is reported by 888, who has hitherto always been reliable, to have disappeared. She disappeared, if she ever did exist, from Tilgaun; the stone unquestionably came from Tilgaun, and it seems to have been in Miss Sanburn's possession, in the mission. Ergo -- just as a flying hypothesis -- Miss Sanburn's adopted daughter may have written that letter. If so, she's in Delhi, because the ink on that paper had not been dry more than an hour or two when it reached me."

"Have you searched the hotels?"

"Of course. And the trains are being watched."

"I'm curious to meet Hannah Sanburn's adopted daughter!" said Ommony dryly. "I've known Hannah ever since she came to India more than twenty years ago. I've been co-trustee ever since Marmaduke died, and I don't believe Hannah Sanburn has kept a single secret from me. In fact, it has been the other way; she has passed most of her difficult personal problems along to me for solution. I've a dozen files full of her letters, of which I dare say five per cent are purely personal. I think I know all her private business. As recently as last year, when we met here in Delhi, -- well -- never mind; but if she had an adopted daughter, or an entanglement of any kind, I think I'd know it."

"Women are damned deep," McGregor answered. "Well; we've not much to go on. I'll entrust that stone to you; if you're still willing to try to get into the Abhor country, I'll do everything I can to assist. You've a fair excuse for trying; and you're a bachelor. Dammit, if I were, I'd go with you! Of course, you understand, if the State Department learns of it you'll be rounded up and brought back. Do you realize the other difficulties? Sven Hedin is said to have made the last attempt to get through from the North. He failed. In the last hundred years about a dozen Europeans have had a crack at it. Several died, and none got through -- unless Terry and your sister did, and if so, they almost certainly died. When Younghusband went to Lhassa he considered sending one regiment back by way of the Ahbor Valley but countermanded the order when he realized that a force of fifty thousand men wouldn't stand a chance of getting through. From time to time the government has sent six Goorkha spies into the country. None ever came back. It's almost a certainty that the River Tsangpo of Tibet flows through the valley and becomes the Brahmaputra lower down, but nobody has proved it; nor has any one explained why the Tsangpo contains more water than the Brahmaputra. Old Kinthup, the pundit on the Indian Survey Staff, traced the Tsangpo down as far as the waterfall where it plunges into the Ahbor Valley, and he threw a hundred marked logs into the river, which were watched for lower down; but none of the logs appeared at the lower end, and not even Kinthup managed to get into the valley. The strangest part about it is, that the Northern Ahbors come down frequently to the Southern Ahbor country to trade, and they even intermarry with the Southern Ahbors. But they never say a word about their valley. The rajah of Tilgaun -- the uncle of the present man -- caught two and put them to torture, but they died silent. And another strange thing is, that nobody knows how the Northern Ahbors get into and out of their country. The river is a lot too swift for boats. The forest seems impenetrable. The cliffs are unclimbable. There was an attempt made last year to explore by airplane, but the attempt failed; there's a ninety-mile wind half the time, and some of the passes to the south are sixteen or seventeen thousand feet in the air to begin with. I'm told carburetors won't work, and they can't carry enough fuel. -- So, if you're determined to make the attempt, slip away secretly, and don't leave your courage behind! If it weren't that you've a right to visit Tilgaun I should say you'd have no chance, but you might make it, if you're awfully discreet and start from the Tilgaun Mission. If it's ever found out that I encouraged you --"

"You've been reeling off discouragement for fifteen minutes!"

"Yes, but if it's known I knew -- "

"You needn't worry. What made you say you think this stone will help me to trace the Terrys?"

"Nothing definite, except that it gives me an excuse for sending you to Tilgaun more or less officially. I employ you to investigate the mystery connected with that stone. As far as Tilgaun you're responsible to me. If you decide to go on from there, you'll have to throw me over -- disobey orders. You understand, I order you to come straight back here from Tilgaun. If you disobey, you do it off your own bat, without my official knowledge. And I'm afraid, old thing, you'll have to pay your own expenses."

Ommony nodded.

"See Chutter Chand," said McGregor, "and dine with me to-night -- not at the club -- that 'ud start all sorts of rumors flying -- say at Mrs. Cornock-Campbell's -- her husband's away, but that doesn't matter. She's the only woman I ever dared tell secrets to. Leave it to me to contrive the invitation -- how'll that do?"

"Mrs. Cornock-Campbell is a better man than you or me. Nine o'clock. I'll be there," said Ommony, noticing a certain slyness in McGregor's smile. He bridled at it.

"Still laughing about the 'Masters,' Mac?"

"No, no. I'd forgotten them. Not that they exist -- but never mind."

"What then?"

"I'll tell you after dinner, or rather some one else will. I wonder whether you'll laugh too -- or wince! Trot along and have your talk with Chutter Chand."

Those who are acquainted with the day and night know that the Day of
Brahma is a thousand revolutions of the Yugas, and that the Night
extendeth for a thousand more. Now the Mahayuga consisteth of four
parts, of which the last, being called the Kali-Yuga, is the least,
having but four-hundred-and-thirty-two thousand years. The length of a
Maha-yuga is four-million-and-three-hundred-and-twenty thousand years;
that is, one thousandth part of a Day of Brahma. And man was in the
beginning, although not as he is now, nor as he will be . . . [Here the
palm-leaf is broken and illegible] . . . There were races in the world,
whose wise men knew all the seven principles, so that they understood
matter in all its forms and were its masters. They were those to whom
gold was as nothing, because they could make it, and for whom the
elements brought forth. . . . . [Here there is another break] . . . And
there were giants on the earth in those days, and there were dwarfs,
most evil. There, was war, and they destroyed. . . . [Here the, leaf is
broken off, and all the rest is missing.] 

---

Chutter Chand's shop in the Chandni Chowk is a place of chaos and a joy for ever, if you like life musty and assorted. There are diamonds in the window, kodak cameras, theodolites, bric-a-brac, second-hand rifles, scientific magazines, and a living hamadryad cobra in a wire enclosure (into which rats and chickens are introduced at intervals). You enter through a door on either side of which hang curtains that were rather old when Clive was young; and you promptly see your reflection facing you in a mirror that came from Versailles when the French were bribing Indian potentates to keep the English out.

Every square foot of the walls within is covered with ancient curios. A glass counter-show-case runs the full length of the store, and is stuffed with enough jewelry to furnish a pageant of Indian history; converted into cash it would finance a very fair-sized bank. Rising to the level of the counter at the rear is a long row of pigeonholed shelves crowded with ancient books and manuscripts that smell like recently unwound mummies. Between shelf and counter lives (and reputedly sleeps by night) the most efficient jeweler's babu in India -- a meek, alert, weariless man who is said to be able to estimate any one's bank balance by glancing at him as he enters through the front door. But Chutter Chand keeps himself out of sight, in a room at the rear of the store, whence he comes out only in emergency. On this particular occasion there were extra reasons for remaining in the background -- reasons suggested by the presence of a special "constabeel" on duty outside the shop-door, who eyed Ommony nervously as he walked in.

Ommony went straight to the room at the rear and found Chutter Chand at his desk -- a wizened, neat little man in a yellow silk turban and a brown alpaca suit of English cut. The suit and his brown skin were almost of the same shade; an amber pin in his yellow necktie corresponded with the color of his laced shoes; the gold of his heavy watch-chain matched the turban; his lemon silk handkerchief matched his socks; his dark-brown, kindly, intelligent eyes struck the key-note of the color harmony.

Unlike so many Indians who adopt a modified European style of dress, he had an air of breeding, poise and distinction.

"There is always something interesting when you come, Ommonee!" he said, rising and shaking hands. "Wait while I remove the specimens from that chair. No, the snakes can not escape; they are all poisonous, but carefully imprisoned. There -- be seated. You are full of news, or you would have asked me how I am. Thank you, I am very well. And you? Now let us get to business!"

Ommony grinned at the gibe, but he had his own way of going about things. He preferred to soak in his surroundings and adjust his mind to the environment in silence before broaching business. He lit a cigar, and stared about him at the snakes in cages and the odds and ends of rarities heaped everywhere in indescribable confusion. There were an enormous brass Gautama Buddha resting on iron rollers, a silver Christian crucifix from a Goanese cathedral, and some enamel vases, that were new since his last visit; but the same old cobwebs were still in place in the corners of the teak beams, and the same cat came and rubbed herself against his shins -- until she spied Diana in the outer shop and grew instantly blasphemous.

Still saying nothing, Ommony at last produced the lump of jade from his hip pocket.

"Yes," said Chutter Chand, "I have already seen it." But he took off his gold-rimmed spectacles and wiped them as if he was eager to see it again.

"What do you know about it?" asked Ommony.

"Very little, Sahib. To crystallize hypothesis into a mistake is all too easy. I prefer to distinguish between knowledge and conjecture."

"All right. Tell me what little you do know."

"It is jade undoubtedly, although I have never seen jade exactly like it -- I, who have studied every known species of precious and semi-precious stone."

"Then why do you say it is jade?"

"Because I know that. I have analyzed it. It is chloromelanite, consisting of a silicate of aluminium and sodium, with peroxide of iron, peroxide of manganese, and potash. It has been broken from a greater piece -- perhaps from an enormous piece. The example I have previously seen that most resembled this was found in the Kara-Kash Valley of Turkestan; but that was not nearly so transparent. That piece you hold in your hand is more fusible than nephrite, which is the commoner form of jade; and it has a specific gravity of 3.3."

"What makes you believe it was broken from a larger piece?"

"I know by the arc of the curve of the one side, and by the shape of the fracture on the other, that it has been broken by external violence from a piece considerably larger than itself. I have worked out a law of vibration and fracture that in as interesting in its way as Einstein's law of relativity. Do you understand mathematics?"

"No. I'll take your word for it. What else do you know positively?"

"Positively is the only way to know," the jeweler answered, screwing up his face until he looked almost like a Chinaman. "There was human blood on it -- a smear on the fractured side, that looked as if a careless attempt had been made to wipe it off before the blood was quite dry. Also the print of a woman's thumb and forefinger, plainly visible under the microscope, with several other fingerprints that certainly were Tin Lal's. The stone had come in contact with some oily substance, probably butter, but there was too little of it to determine. Furthermore, I know, Ommonee, that you are afraid of the stone because to touch it makes you nervous, and to peer into it makes you see things you can not explain."

Ommony laughed. The stone did make him nervous.

"Did you see things?" he asked.

"That is how I know it makes you see them, Ommonee! Compared to me you are a child in such respects. If I, who know more than you, nonetheless see things when I peer into that stone, it is logical to my mind that you also see things, although possibly not the same things. Knowing the inherent superstition of the human mind, I therefore know you are afraid -- just as people were afraid when Galileo told them that the earth moves."

"Are you afraid of it?" asked Ommony, shifting his cigar and laying the stone on the desk.

"What is fear?" the jeweler answered. "Is it not recognition of something the senses can not understand and therefore can not master? I think the fact that we feel a sort of fear is proof that we stand on the threshold of new knowledge or rather, of knowledge that is new to us as individuals."

"You mean, then, if a policeman's afraid of a burglar, he's --"

"Certainly! He is in a position to learn something he never knew before. That doesn't mean that he will learn, but that he may if he cares to. People used to be afraid of a total eclipse of the sun; some still are afraid of it. Imagine, if you can, what Julius Caesar, or Alexander the Great, or Timour Ilang, or Akbar would have thought of radio, or a thirty-six-inch astronomical telescope, or a kodak camera."

"All those things can be explained. This stone is a mystery."

"Ommonee, everything that we do not yet understand is a mystery. To a pig, it must be a mystery why a man flings turnips to him over the wall of his sty. To that dog of yours it must be a mystery why you took such care to train her. Look into the stone now, Sahib, and tell me what you see."

"Not I," said Ommony. "I've done it twice. You look."

Chutter Chand took up the stone in both hands and held it in the light from an overhead window. The thing glowed as if full of liquid-green fire, yet from ten feet away Ommony could see through it the lines on the palm of the jeweler's hand.

"Interesting! Interesting! Ommonee, the world is full of things we don't yet know!"

Chutter Chand's brows contracted, the right side more than the left, in the habit-fixed expression of a man whose business is to use a microscope. Two or three times he glanced away and blinked before looking again. Finally he put the stone back on the desk and wiped his spectacles from force of habit.

"Our senses," he said, "are much more reliable than the brain that interprets them. We probably all see, and hear, and smell alike, but no two brains interpret in the same way. Try to describe to me your sensations when you looked into the stone."

"Almost a brain-storm," said Ommony. "A rush of thoughts that seemed to have no connection with one another. Something like modern politics or listening in on the radio when there's loads of interference, only more exasperating -- more personal -- more inside yourself, as it were."

Chutter Chand nodded confirmation. "Can you describe the thoughts, Ommonee? Do they take the form of words?"

"No. Pictures. But pictures of a sort I've never seen, even in dreams. Rather horrible. They appear to mean something, but the mind can't grasp them. They're broken off suddenly -- begin nowhere and end nowhere."

Chutter Chand nodded again. "Our experiences tally. You will notice that the stone is broken off; it also begins nowhere and ends nowhere. I have measured it carefully; from calculation of the curvature it is possible to surmise that it may have been broken off from an ellipsoid having a major axis of seventeen feet. That would be an immense mass of jade weighing very many tons; and if the whole were as perfect as this fragment, it would be a marvel such as we in our day have not seen. I suspect it to have qualities more remarkable than those of radium, and I think -- although, mind you, this is now conjecture -- that if we could find the original ellipsoid from which this piece was broken we would possess the open sesame to -- well -- to laws and facts of nature, the mere contemplation of which would fill all the lunatic asylums! I have never been so thrilled by anything in all my life."

But Ommony was not thrilled. He had seen men go mad from exploring without landmarks into the unknown. He laughed cynically.

" 'We fools of nature,' " he quoted, " 'so horridly to shake our disposition with thoughts beyond the reaches of our souls!' I'd rather wipe out the asylums."

"Or live in one, Sahib, and leave the lunatics outside! Shakespeare knew nothing of the atomic construction of the universe. We have advanced since his day -- in some respects. Has it occurred to you to wonder how this stone acquired such remarkable qualities? No! You merely wonder at it. But observe:

"You have seen a pudding stirred? The stupidest cook in the world can pour ingredients into a basin and stir them with water until they become something compounded, that does not in the least resemble any one of the component parts. Is that not so? The same fool bakes what he has mixed. A chemical process takes place, and behold! the idiot has wrought a miracle. Again, there is almost no resemblance to what the mixture was before. It even tastes and smells quite differently. It looks different. Its specific gravity is changed. Its properties are altered. It is now digestible. It decomposes at a different speed. It has lost some of the original qualities that went into the mixture, and has taken on others that apparently were not there before the chemical process began.

"You can see the same thing in a foundry, where they mix zinc with copper and produce brass, and the brass has qualities that neither zinc nor copper appears to contain. A deaf and dumb man, knowing neither writing nor arithmetic, could produce brass from zinc and copper. A savage, who never saw an abstraction, can produce wine from grapes. Good. Now listen, Sahib:

"Let us dive beneath the surface of these experiments. The capacity to become brass under certain conditions was inherent to begin with in the zinc and in the copper, was it not? But how so? It was inherent in the atoms, of which the zinc and the copper are composed; and, behind those again, in the electrons, of which the atoms are composed. Let us then consider the electrons.

"Suppose that we knew how to pour electrons into a receptacle and make, so to speak, a pudding of them! Could we not work what the world would think are miracles? I have made diamonds in my workshop. I believe I can make gold. What could I not do, if I knew how to manage electrons in the raw -- electrons, in every one of which is the capacity to become absolutely -- anything!

"It has possibly not occurred to you, Ommonee, but the more I pursue my studies the more I am convinced that there was once a race of people in the world, or possibly a school of scientists drawn from many then-existent races, who knew how to manage electrons. I think they lived simultaneously with the cave-men. We find the bones of cave-men because those were ignorant people, such as the Bushmen of to-day, who buried their dead. We do not find the bones of the scientists of that period, because they were enlightened and disposed of corpses in the fire. The art of the cave-men is evidence that there was art of a very high order, which some one presumably taught. They painted pictures in caves into which no sunlight penetrated; therefore, there must have been artificial light of a sort superior to torches or tallow candles, because otherwise the colorwork would have been impossible. That is proof that there was science in those days, of which the cave-men could avail themselves just as to-day a lunatic may use electric light. And the fact that we find no traces at present of what we can recognize as a very high order of civilization then existent is no proof that there was none; it may have been totally different from anything with which we are familiar. Furthermore, the world has only been extremely superficially explored.

"Be patient, Ommonee. I am coming to my point. I have studied that piece of jade. Three days and nights I studied it without sleep. To me its peculiar properties appear to confirm observations -- micro-photographic observations that I have made and recorded during a period of ten years. In its essence, what is photography? It is the practise, by means of chemicals, of rendering visible to the human eye impressions of objects produced by light on a prepared surface. It is necessary to prepare the surface, which we call a dry plate or a film, because we do not yet know how else to render the light-made impression visible to the human eye. But it is there, whether we make it visible or not. And what I have discovered is this: that every particle of matter has a photographic quality, which varies only in degree. You stand against a rock -- and not necessarily in sunlight, although sunlight helps; your impression is indelibly photographed on that rock, as I can prove, if you have time to witness some experiments. It is photographed on anything against which you stand. Other images may be superimposed on yours, but yours remains. In rare instances, in certain atmospheric conditions, these impressions become visible without any other chemical process, although it seems to require a certain nervous state of alertness before the human eye can perceive them.

"You remember the case of the Brahman who hanged himself in a cellar not far from this shop of mine? His body hung there for a day before they found it. For weeks afterward what was supposed to be his ghost was seen -- by, scores of reputable witnesses -- hanging from the beam. That was several years ago. There was a great stir made about it at the time, and there were letters to the newspapers stating instances of similar occurrences. There was an investigation by experts from a research society, who denounced the whole story as an imposture.

"However, I was one of those who saw the ghost, and I made notes, and some experiments. Finally I photographed it! That satisfied me. I am sure that the alleged ghost was nothing but a photograph made on the wall, and that it was rendered visible by certain chemical conditions, not all of which I have been able to ascertain.

"Now then: if that is possible in one instance, it is possible in every instance. There is no such thing as an exception in nature; we have discovered a law. So take this piece of jade: we see things when we look into it. I deduce that they are photographic. And because no other piece of stone that I know of has the same quality of receiving impressions that are instantaneously visible, it seems probable to me that it has been intelligently treated by some one who knew how to do that."

"It might be a natural chemical process," said Ommony.

"I think not. Have you noticed that the strange moving images visible within the stone are not the reflections of objects? The stone is not a mirror in the ordinary sense. It does not seem to reflect at all the objects that surround it. I have never succeeded in seeing my face in it, for instance, although I have tried repeatedly, in all sorts of light, from every angle. It appears to me to reflect thought!"

Ommony made the peculiar noise between tongue and teeth that suggests polite but otherwise unconditioned incredulity. Chutter Chand, deep in his theme, ignored the interruption.

"I believe it reflects character! I believe that every thought that every man thinks, from the day he is born until the day he dies, leaves an invisible impress on his mind as well as a visible impress on his body. You know how changing character affects the lines on the palm of a man's hand, on the soles of his feet, at the corners of his eyes, at his mouth, and so on? Well: something of the same sort goes on in his mind, which is invisible and what we call intangible, but is nevertheless made up of electrons in motion. And those impressions are permanent. I believe that somebody, who knew how to manipulate electrons, has treated this stone in such a way that it reflects the whole of a man's thought since he was born -- just as a stone wall, if it could be treated properly, could be shown to retain the photograph of every object that had passed before it since the wall was built.

"I believe this was done very anciently, and for this reason: that if any one possessed of such intelligence and skill were alive in the world to-day, his intelligence would burn itself into our consciousness, so that we could not help but know of him.

"I am of opinion that the process to which the jade was subjected rendered it at the same time transparent; because it is not in the nature of jade to be quite transparent normally. And in my mind there is connected with all this the knowledge (which is common property) that the Chinese -- a very ancient race -- regard jade as a sacred stone. Why? Is it not possible that jade peculiarly lends itself to this treatment, and that, though the science is forgotten, the dim memory of the peculiar property of the stone persists?"

"You've a fine imagination!" said Ommony.

"And what is imagination, Ommonee, if not a bridge between the known and unknown? Between conventional so-called knowledge and the unexplored realm of truth? Have you no imagination? Electricity was possible a thousand years ago; but until imagination hinted at the possibility, who had the use of it?"

Ommony returned the stone to his pocket. He was interested, and he liked Chutter Chand, but it occurred to him that he was wasting time.

"You're right, of course," he said, "that we have to imagine a thing before we can begin to understand it or produce or make it."

"Surely. You imagined your forest, Ommonee, before you planted it. But between imagination and production, there is labor. You see, what the West can't understand it scoffs at, whereas what the East can't understand it calls sacred and guards against all-comers! I think you will have to penetrate a secret that has been guarded for thousands of years. They say, you know, that there are Masters who guard these secrets and let them out a little at a time. May the gods whom you happen to vote for be grateful and assist you! I would like to go on the adventure with you -- but I am a family man. I am afraid. I am not strong. That stone has thrilled me, Ommonee!"

"If you like, I'll leave it with you for some more experiments, " said Ommony.

"Sahib -- my friend -- I wouldn't keep it for a rajah's ransom! It was traced to this place -- how, I don't know. You noticed the policeman at the door? He is put there to keep out murderers! There has been a ruffian here -- a Hillman -- a cutthroat who said he came from Spiti -- a great savage with a saw-edge tulwar! Ugh! He demanded the stone. He demanded to know where it was. If it had not been that I had a shop-full of customers, and that I promised to try to get the stone back from the man who now had it, he would have cut me in halves! He said so! I am afraid all the time that he will return, or that some of his friends will come. Oh, I wish I had your lack of an imagination, Ommonee! I could feel his saw-edged tulwar plunging into me! Listen!" (Chutter Chand began to tremble visibly). "Who is that?"

Ommony glanced into the shop. There were two men, evidently unarmed or the "constabeel" would never have admitted them, standing talking to the clerk across the show-case-counter. One was apparently a very old man and the other very young. Both were dressed in the Tibetan costume, but the older man was speaking English, which was of itself sufficiently remarkable, and he appeared to be slightly amused because the clerk insisted that Chutter Chand was "absent on a journey." Neither man paid the slightest attention to the jewelry in the show-case; they were evidently bent on seeing Chutter Chand, and nothing else.

"Admit 'em!" whispered Ommony. "I'll hide. No, never mind the dog; she'll follow them in and sniff them over. If they ask about the dog, say she belongs to one of your customers who left her in your charge for an hour or two. What's behind that brass Buddha?"

"Nothing, Sahib. It is hollow. There is no back."

"That'll do then. Help me pull it out from the wall -- quick! -- quiet!"

They made rather a lot of noise and Diana came in to investigate, which was opportune. Ommony gave her orders sotto voce and she returned into the shop to watch the two curious visitors.

"Now, don't let yourself get frightened out of your wits, Chutter Chand. Encourage 'em to talk. Ask any idiotic question that occurs to you. When they're ready to go, let 'em. And then, whatever you do, don't say a word to the policeman."

Ommony stepped behind the image of the Buddha. Chutter Chand, leaning all his weight against it, shoved it back nearly into place, but left sufficient space between it and the wall for Ommony to see into an old cracked mirror that reflected almost everything in the room. Then, taking a visible hold on his emotions, Chutter Chand strode to the door and stood there for a moment looking -- listening -- trying to breathe normally. He forced a smile at last.

"Oh, let them in -- I will talk to them," he said to the clerk in English, with an air of almost perfect, patronizing nonchalance. Only a very close observer might have known he was afraid -- that fear, perhaps, in him was more than "recognition of something that the senses do not understand."

We should ascend out of perversity, even as we ascend a mountain that we
do not know, with the aid of guides who do know. None who sets forth on
an unknown voyage stipulates that the pilot must agree with him as to
the course, since manifestly that would be absurd; the pilot is presumed
to know; the piloted does not know. None who climbs a mountain bargains
that the guide shall keep to this or that direction; it is the business
of the guide to lead. And yet, men hire guides for the Spiritual
Journey, of which they know less than they know of land and sea, and
stipulate that the guide shall lead them thus and so, according to their
own imaginings; and instead of obeying him, they desert and denounce him
should he lead them otherwise. I find this of the essence of perversity.
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

The two Tibetans entered, the older man leading, and squatted on a mat which the younger man spread on the floor. Their manner suggested that they had accepted an invitation, instead of having gained admission by persistence; but Ommony, watching every movement in the mirror, noticed that the older man laid his hand on the seat of the chair he himself had just occupied -- which, being old, he might have done to help himself down on the mat, but, being active, he almost certainly did for another reason.

Chutter Chand sat at his desk magisterially, wiping at the gold-rimmed spectacles again, waiting for the visitors to speak first. But they were not to be tempted into that indiscretion. They sat still and were bland, while Diana came and deliberately sniffed them over. The hound seemed interested; she lay down where she could watch them both, her jowl on her paws, one ear up, and her tail moving slightly from side to side clearing a fan-shaped pattern in the dust.

The old man was a miracle of wrinkles. He resembled one of those Chinese statuettes in ivory, yellowed by time, that suggest that life is much too comical a business to be taken seriously -- much too serious a business to be cumbered with pride and possessions. He was a living paradox in a long, snuff-colored robe, the ends of which he arranged over his lap, leaving the hairy strong legs of a mountaineer uncovered. He helped himself to an enormous quantity of snuff from an old Chinese silver box, that he presently stowed away in a fold of his garment. The pungent stuff appeared to have no effect on him, although Diana, catching a whiff of it, sneezed violently and Chutter Chand followed suit.

The young man was another ivory enigma, absolutely smooth in contrast to the elder's wrinkles, and much paler. He, too, wore snuff-colored clothes. His head was wrapped in a turban of gorgeously embroidered brown silk, in contrast to the other's monkish simplicity, and the cloth of which his cloak was made seemed to be of lighter and better material than the older man's. He was remarkably good-looking -- straight-featured and calm -- placid, not apparently from self-contentment but from assurance that life holds a definite purpose and that he was being led along the narrow road. There was an air of good temper and wisdom about him, no apparent pride nor any mean humility. His eyes were blue-gray, his hands small, strong and artistic. His feet, too, were small but evidently used to walking. He was in every dimension smaller than the older man, unless mind is a dimension; they appeared to be equals in mental aroma, and they exuded that in the mysterious way of a painting by Goya y Lucientes.

"Well, what do you want?" Chutter Chand asked at last in English. It was a ridiculous language, on the face of it, to use to a Tibetan; but the older man had been using English in the outer shop, and Chutter Chand knew no Prakrit dialect.

The answer, in English devoid of any noticeable accent, was given by the older man in a voice as full of humor as his wrinkled face.

"The piece of jade," he said, unblinking, ending on a rising note that suggested there was nothing to explain, nothing to argue about, nothing to do but be reasonable. He snapped his fingers, and Diana, normally a most suspicious dog, came close to him. He ran his fingers through her hair and she laid her huge jowl on his knee. Chutter Chand crossed and uncrossed his legs restlessly.

"I haven't it," said the jeweler. "Besides -- er -- ah -- you would have to tell me your -- that is -- er -- you would have to establish first by what right you make such a demand. You understand me?"

"I have made no demand," the old man answered, smiling. His voice was sweetly reasonable; his bright old eyes twinkled. "You have asked what I want. I have told you."

"Tell me who you are," said Chutter Chand.

"My son, I am a Lama. I am one who strives to tread the Middle Way."

"Where from?"

"From desire into peace!"

"I mean, what place do you come from?"

"From the same place that the piece of jade came from, my son. From the place to which he who desires merit will return it."

"Is the jade yours?" asked Chutter Chand.

"Is the air mine? Are the stars mine?" the Lama answered, smiling as if the idea of possessing anything were a joke made by an inquiring child.

"Well; what right have you to the piece of jade?" Chutter Chand snapped back at him. He let the irritation through without intending it and smiled directly afterward in an attempt to undo the impression. But if the Lama had noticed the acerbity, he made no sign.

"None, any more than you have," came the answer in the same mild voice. "None has any right to it. I have a duty to return it to whence it came -- and a duty to you, to preserve you from impertinence, if that may be. It is not good, Chutter Chand, to meddle with knowledge before the time appointed for its understanding. He who would tread the Middle Way is patient, keeping both feet on the ground and his head no higher than humility will let it reach. Be wise -- O man of intellectual desires! Destruction is in rashness."

His fingers touched Diana's collar and twisted it around until the small brass plate, on which Ommony's name was engraved, came uppermost; but his eyes continued to look straight at Chutter Chand. It was the younger man, squatting in silence beside him, his head and body motionless, whose bright eyes took in every detail of the room, not omitting to notice the movement of the Lama's hand. Except for the eyes, his face continued perfectly expressionless.

"Well -- er -- ah -- before I answer definitely, I would like you to tell me about the jade," said Chutter Chand. "You will find me reasonable. I am not a sacriligeous person. Er -- ah -- can you -- not establish to my satisfaction that -- ah -- I would be doing rightly to -- er -- let us say, to entrust the piece of jade to you?"

"I think you know that already," said the Lama, in a voice of mild reproof, as if he were speaking to a child of whom he was rather fond. "What does your heart say, my son? It is the heart that answers wisely, if desire has been subdued. I have come a very long way --"

"Desiring the piece of jade!" sneered Chutter Chand -- regretting the sneer instantly -- driving finger-nails into the palm of his hand with impatience of himself.

"True," said the Lama. "Desire is not easy to destroy. Yet I do not desire it for myself. And for you I desire peace -- and merit. May the Lord live in your heart and guide you in the Middle Way."

The jeweler moved restlessly. The atmosphere was getting on his nerves. There was an indefinable feeling of being in the presence of superiority, which is irritating to a man of intellect.

"You mean, there will be no peace for me unless I give up the piece of jade to you?" he asked tartly.

"I think that is so," said the Lama gently.

"Well; it is not in my possession."

"But you know who has it," said the Lama, looking straight at him.

The jeweler did not answer, and the Lama's eyes beamed with intelligence. The young Tibetan moved at last and whispered in his ear. The Lama nodded almost imperceptibly, turning the dog's collar around again with leisurely fingers, whose touch seemed magically satisfying to Diana.

He looked then once, sharply, at the big brass Buddha, let his eyes rest again on the jeweler's, and went on speaking.

"What a man can not do is no weight against him. It may be the hand of Destiny, preventing him from a mistake. The deeds a man does are the fruits that are weighed in the balance and from which the seeds of future lives are saved. Peace be with you. Peace refresh you. Peace give you peace that you may multiply it, Chutter Chand."

The Lama arose and the younger man rolled up the mat. Diana jumped to her feet. Chutter Chand made an attempt to get out of his chair with dignity; but the Lama seemed to have monopolized in his own person all the dignity there was in sight, which was embarrassing.

"Er -- ah -- I appreciate the blessing. Er -- ah -- are you going? But you haven't told me what I asked about the jade -- ah -- would you care to come again? -- Perhaps --"

The Lama smiled, stroked Diana's head, bowed, so that his long skirts swung like a bronze bell and one almost expected a resonant boom to follow, and led the way out, followed by the younger man, who smiled once so suddenly and brightly that Chutter Chand's nervous irritation vanished. But it returned the moment they had gone. He jumped at the noise Ommony made pushing the brass Buddha away from the wall.

"Damn them both!" he exploded. "Sahib, I hate to be mystified! I detest to be patronized! I feel I made myself contemptible! I could not think! I could not make my brain invent the questions that I should have asked!"

"You did pretty well," said Ommony. "See 'em home, girl!"

Diana's tail went between her legs, but she did not hesitate; she trotted out of the shop -- stood still a moment on the sidewalk -- sniffed -- vanished.

"Sahib, they will send some one to loot this shop of mine! Ommonee --"

" Tut-tut! Those two didn't overlook one detail. The young one read my name on Diana's collar and whispered it to the Lama. The Lama knew I was behind the Buddha. He suspected something when he felt the chair-seat and found it warm."

"Worse and worse!" said Chutter Chand despondently. "To incur the enmity of such people is more dangerous than to tamper with my snakes!"

Chutter Chand, his brain full of western and eastern science, his suit from London and his turban from Lahore, yearned to the West for protection from eastern mystery. Ommony, all English, steeped in the Orient for twenty years, had thrown his thought eastward and was reckoning like lightning in terms of Indian thought.

"They didn't suspect my presence until after they came in here. -- Shut up, Chutter Chand! Listen to me! -- They'll have brought a man to watch outside the shop and follow any one who follows them. They can't have cautioned him about the dog, because they didn't know about the dog, and they would never suspect a dog of having enough intelligence. Their man will be still out there watching the shop-door. -- Wait here!"

He ran into the outer shop, hid behind one of the curtains at the door, and stood facing the mirror that gave him a view of the "constabeel's" back and of fifty yards of crowded street, including the sidewalk opposite. The "constabeel" appeared to be intently watching somebody, and in less than a minute Ommony picked out the individual -- tall, good-looking, boy-faced Hillman in a costume that suggested Bhutan or Sikkim -- shapeless trousers and a long robe over them, with a sort of jacket on top of that. He was trying to look innocent, which is the surest way of attracting attention; and he was so intent on watching the shop-door that passersby continually bunted into him -- whereat he seemed to find it hard to keep his temper. Ommony watched him for a minute or two, and then spoke to the policeman through the curtain.

The policeman nearly gave the game away by turning his head to listen, but spat and scratched himself to cover the mistake. Ommony repeated his instructions carefully and the policeman strolled down-street. Ommony emerged and walked slowly in the opposite direction; over the way, the Hillman began at once to follow him, suiting his pace to Ommony's. Ommony crossed the street; so did the policeman. Ommony turned and walked toward the Hillman; the policeman followed suit, approaching from the rear. Ommony came to a halt exactly in front of the Hillman, feeling dwarfed by the man's big-boned stature and aware of the handle of a long knife just emerging through a slit in a robe that reeked strongly of ghee. The policeman, nervously fingering his club, halted to the Hillman's rear, six feet away. Passers-by began to detect food for curiosity; there were searching glances and a palpable hesitation; there would have been a crowd in sixty seconds.

"Come with me," said Ommony, in Prakrit.

"Why?" asked the Hillman, staring at him, wide-eyed with surprise at being spoken to in his own tongue.

"Because if you do, no harm will come to you; and if you don't you'll go to jail."

The Hillman's hand crept instinctively toward his knife, and the policeman made ready to swing for the back of his head with a hard-wood club.

"Are you a fool, that you don't know a friend when you meet one?" asked Ommony.

"I have met enemies, and women, and one or two whom I called master, and many whom I have mastered -- but never a friend yet!" the Hillman answered. "Who art thou?"

"Come with me and learn," said Ommony.

The Hillman hesitated, but the crowd was distinctly beginning to gather now -- a little way off, not sure yet but alert for the first hint of happenings. It grew clear to the Hillman that escape might not be easy.

"I fear no man!" he said, turning his head and recognizing the policeman, who was hardly two-thirds his size. He spat eloquently for the policeman's benefit, missing him neatly by about the thickness of a knife-blade. "Whither?" he asked then, looking straight into Ommony's eyes.

Ommony led the way across the street into Chutter Chand's shop, where he halted to let the Hillman go in first.

"Nay, lead on!" said the Hillman, stepping aside.

"No. For you have a weapon and I have none. Moreover, I have said I am a friend, and I prefer to be a living friend rather than a dead one! Go in first," laughed Ommony.

The Hillman laughed back. There was none of the solemnity about him that enshrouds the men from the Northwest frontier. Eastward along the Himalayas, where the smell of sweat leaves off and the smell of rancid butter begins, laughter becomes part of life and not an insult or indignity. He swaggered into the shop with no more argument and at a nod from Ommony walked straight through to the office at the rear.

"Krishna!" exclaimed Chutter Chand. He jumped for a corner, seized a two-handed Samurai sword, drew it from the scabbard, and laid it on the desk. "I will let my snakes loose!" he almost screamed, in Hindustanee.

But the Hillman sat down on the floor, on the exact spot where the Lama had been, and Ommony sat down in the chair facing him, motioning to Chutter Chand to resume the other chair and be sensible.

"But this is the ruffian who came and threatened me!" said Chutter Chand. "That knife of his is saw-edged! Take it from him, Ommonee!"

The Hillman appeared to know no English, but seemed to have made up his mind about Ommony. Friendship he might not believe in, but he could recognize good faith. He watched Ommony's face as a child follows a motion picture.

"What is your name?" asked Ommony.

"Dawa Tsering."

"Where are you from?"

"Spiti."

"Oh, my God!" exclaimed Chutter Chand. "Does he say he is from Spiti? They are all devils who come from that country! It is there they practise polyandry, and their dead are eaten by dogs! He is unclean!"

"Who is that Lama who was in here just now?" Ommony went on.

"Tsiang Samdup."

Chutter Chand did not catch that name; or, if he did, the name meant nothing to him. Ommony, on the other hand, had to use all his power of will to suppress excitement, and even so he could not quite control himself. The Hillman noticed the change of expression.

"Aye," he said, "Tsiang Samdup is a great one."

"Who is the other who was with him -- the young one?"

"His chela [disciple]."

"What name?"

"Samding. Some call him San-fun-ho."

"And what have you to do with them?"

Instead of answering, the Hillman retorted with a question.

"What is thy name? Say it again. Ommonee? That sounds like a name with magic in it. Om mani padme hum! Who gave thee that name? Eh? Thy father had it? Who was he? How is it a man should take his father's name? Is the spirit of the father not offended? Thou art a strange one, Ommonee."

"Why did you come in here some days ago and threaten Chutter Chand? " asked Ommony.

"Why not!" said the Hillman. "Did I not ride under a te-rain, like a leech on the belly of a horse, more hours and miles than an eagle knows of? Did I not eat dust and nothing else? Did I not follow that rat Tin Lal to this place? Did I not -- pretending to admire the cobra in the window -- see him with my own eyes sell the green stone to this little lover-of-snakes? I said too much. I did too little. I should have slain them both! But I feared, because I am a stranger in the city and there were many people. Moreover, I had already slain a man -- a Hindu, who drove an iron car and broke the wheel of the cart I rode in. I slew him with a spoke from the broken wheel. And it seemed to me that if I should slay another man too soon thereafter, it might fare ill with me, since the gods grow weary of protecting a man too often. So I returned four days later, thinking the gods might have forgotten the previous affair. They owe me many favors. I have treated the gods handsomely. And when this little rat of a jeweler swore he no longer had the stone, I threatened him. I would have slain him if I thought he really had it, but it seemed to me he told the truth. And he promised to get the stone back from some one to whom he had entrusted it. And I, vowing I would sever him in halves unless he should keep faith, went and told Tsiang Samdup, who came here accordingly, I following to protect the old man. I suppose Tsiang Samdup now has the stone. Is that so?"

"He shall have it," said Ommony.

"I think thou art not a liar," said the Hillman, looking straight into Ommony's eyes. "Now, I am a liar. If I should have said that to thee, it would only be a fool who would believe me, and a fool is nothing to be patient with. But I am not a fool, and I believe thee or I would plunge this knife into thy liver! Who taught thee to speak my language?"

Ommony saw fit not to answer that. "Is it not enough for thee that I can speak it? Where can I find the holy Lama Tsiang Samdup?"

"Oh, as to that, he is not particularly holy -- although others seem to think he is; but I am from Spiti, where we study devils and consider nonsense all this talk about purity and self-abnegation and Nirvana. Who wants to go to Nirvana? What a miserable place -- just nothing! Besides, I know better. I have studied these things. It is very simple. Knife a man in the bowels, as the Goorkhas do with a kukri, or as I do as a rule, and he goes to hell for a while; he has a chance; by and by he comes to life again. Cut his throat, however, and he dwells between earth and heaven; he will come and haunt thee, having nothing else to do, and that is very bad. Hit him here --" (he laid a finger on his forehead, just above the nose) -- "and he is dead. That should only be done to men who are very bad indeed. And that is the whole secret of religion."

Ommony looked serious. "I would like to talk to you about religion --"

"Oh, I could teach you the whole of it in a very short time."

"-- but meanwhile, I would like to know where the holy Lama Tsiang Samdup is staying."

"I don't know," said the Hillman.

"You are lying," said Ommony. "Is that not so?"

"Of course. Did you think I would tell you the truth?"

"No. That hardly occurred to me. Well --"

Diana came in, waving her long tail slowly. She flopped on the floor beside Ommony and there was silence for about a minute while the Hillman stared at her and she returned the gaze with interest. Finally her lip curled, showing a prodigious yellow fang and Ommony laid a hand on her head to silence a thunderous growl.

"That is an incarnation of a devil!" said the Hillman.

"In my country we keep dogs as big as her to eat corpses. Devils, as a rule, are very evil, but I think that one --" (he nodded at the dog) "-- is worse than others. Well -- I go. Say, to that fool at the door that he should not offend me with his little stick, for it may be he desires to live. I am glad I met thee, Ommonee."

He waved his hand, smiled like a Chinese cherub, and walked out, ignoring Chutter Chand as utterly as if he had never seen him: and at the door he smiled at the policeman as the sun smiles on manure. The policeman did his best, but could not keep himself from grinning back.

He who puts his hand into the fire knows what he may expect. Nor may the fire be blamed.
He who intrudes on a neighbor may receive what he does not expect. Nor may the neighbor be blamed.
The fire will not be harmed; but the neighbor may be. And every deed of every kind bears corresponding consequences to the doer. You may spend a thousand lives repaying wrong done to a neighbor.
Therefore, of the two indiscretions prefer thrusting your own hand into the fire.
But there is a Middle Way, which avoids all trespassing. -- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Chutter Chand's usefulness had vanished. His brain did not function now that fear had the upper hand. He could think of nothing but the Hillman's knife and of the possibility that there might be more Hillmen, who would knock down the policeman at the door, storm the shop, loot everything and slay.

"I tell you, Ommonee, you have only lived in India twenty years. You do not know these people!"

He began hurriedly putting in order a mechanical system of wire and weights by which the snakes might be released in an emergency, all the while complaining bitterly against a government whose laws forbade the keeping of firearms by responsible, reputable, law-abiding citizens.

Ommony laughed and walked out with both fists in his pockets, preceded by Diana, who was a lady of one idea at a time, and that one next door to an obsession. She had "seen 'em home." Ergo, she should now show Ommony where "home" was, and he was quite satisfied to follow her. To have tracked Dawa Tsering the Hillman would simply have been [a] waste of time, for the man would soon see he was followed and would almost certainly play a great game of follow-my-leader all over town. Moreover, the very name of the Lama -- Tsiang Samdup -- had excited Ommony in the sort of way that news of an ancient tomb excites an archeologist.

It was well on toward evening -- that quarter-of-an-hour when the streets are most densely thronged and every one seems in a hurry to get home or to get something done before starting homeward. All cities are alike in that respect; there is a spate before the slack of supper-time and temple services.

The hound threaded her way patiently through the crowd and turned down a narrow thoroughfare past fruit and vegetable shops, where chafferers were arguing to cheapen produce at the day's end and all the races of the Punjab seemed to be mixed in tired confusion -- faded and ill-tempered because the evening breeze had not yet come, and walls were giving off the oven-heat they had stored up during the day.

There was no especial need to take precautions. Sufficient time had elapsed since the Lama and his young companion left the Chandni Chowk to convince them they had not been followed; and in any case, the most ill-advised thing Ommony could have done would have been to act secretively. A man attracts the least attention if he goes straight forward.

Those who noticed him at all admired, or feared, the dog, and she paid no attention even to the mongrels of her own genus, who snarled from a respectable distance or fled down alleyways. Diana turned at last down suffocating passages that led one into another between blind walls, where death might overtake a man without causing a stir a dozen yards away. But if you think of death in India, you die. To live, you must think of living, and be interested.

One of the passages opened at last into a square, whose walls were built of blocks that had been quarried from the ancient city; (for cities surrender themselves to posterity, even as human mothers do). The paving was of the same material, still bearing traces of the ancient carving, but rearranged at random so that the pattern was all gone. At the end of the courtyard was a stone building of three stories, whose upper windows overlooked it. (Those below had been bricked up.) There was an open door in the wall, that led into a long arched passage in which other doors to right and left were visible. Diana ran straight to the open door, and stopped.

Ommony began to feel now like a sailor on a lee shore, with rocks ahead and pirates to windward. It was growing dark, for one thing. At any moment the Hillman with the saw-edged knife and the haphazard notions about death might approach down the passage from the rear. Forward lay unknown territory, and a buttery smell that more than hinted at the presence of northerners, whose notions of hospitality might be less than none at all. He could be seen through the window-shutters, but could not see in through them. And he had in his pocket the lump of jade, that had lured men all the way from beyond Tilgaun into the hot plains that they hate. He wished he had left the jade somewhere.

It was the sound of a footstep some distance behind, that might be the Hillman's, which decided him. He strode forward and entered the door, his footsteps echoing under the arch. Diana followed, growling; she seemed to have a feeling they were being watched.

The passage presently turned to right and left in darkness, and Ommony, as he paused to consider, became acutely conscious that his trespass was not only rash, but impudent. He had no vestige of right to intrude himself into the quarters of strangers, nor had he the excuse that he did not know what he was doing. A tourist might commit such an impertinence and be forgiven on the ground of ignorance, but if he should be knifed for ill-manners he would not be entitled to the slightest sympathy. He decided at once to retrace his steps; and as he turned to face the dim light in the doorway a voice spoke to him in English suddenly, making his skin creep.

Diana barked savagely at a small iron grating in a door to one side of the passage, filling the arch with echoes. It took him several seconds to get the dog quiet. Then the voice again:

"Go away from here! Go away quickly!"

It sounded like a boy's voice -- young -- educated. It was not pitched high; there was no note of excitement -- hardly any emphasis. Diana barked again furiously, and there was no time for hesitation; either he was in danger or he was not; the hound said, Yes; the boy's voice implied it; curiosity said, Stay! Common sense said, Make for the open quickly! Intuition said, Jump! and intuition is a despot whom it is not wise to disobey.

He reached the courtyard neck and neck with Diana, who nearly knocked him over as she faced about savagely with every hair bristling, fangs bared, eyes aglare. He seized her by collar and tail and threw his weight backward to stop her from springing at the throat of a man in dingy gray, who paused in mid-stride, one hand behind him, in the doorway. There was another man behind him, dimly outlined in the gloom. Their faces, high-cheek-boned and fanatical -- almost Chinese -- were fiercely confident, and why they paused was not self-evident; for the man who held a hand behind his back was armed, and with something heavy, as the angle of his shoulder proved.

Diana saved that second. Her animal instinct was quicker than Ommony's eye, that read anticipation in the faces in front of him. She nearly knocked Ommony over again as she reversed the direction of effort, broke the collar-hold and sprang past him, burying her fangs in something (Ommony knew that gurgling, smothered growl). She had knocked him sidewise and he spun to regain his balance while a ten-pound tulwar split the whistling air where his back had been. He was just in time to seize the wrist that swung the weapon -- seize it with both hands and wrench it forward in the direction of effort. The saw-edged tulwar clattered on the paving-blocks, but the enemy did not fall, for Diana had him by the throat and was wrenching in the opposite direction. It was Dawa Tsering!

The Hillman's hands groped for the hound's forelegs; to wrench those apart was his only chance, unless Ommony could save him. A spring tiger-trap was more likely to let go than Diana with a throat-hold. Ommony took the only chance in sight; he yelled "Guard!" to Diana, and crashed his fist into the Hillman's jaw, knocking him flat on his back as Diana let up for a fraction of a second to see what the new danger might be. He seized her by the tail then and dragged her off before she could rush in to worry her fallen foe.

Her turn again! Struggling to free herself, she dragged Ommony in a half-circle, nearly pulling him off his feet as the man in the doorway lunged with a long old-fashioned sword. The third man seemed to prefer discretion, for he still lurked in the shadow, but the man with the sword came on, using both hands now and raising the sword above his head for a swipe that should finish the business.

There was nothing for it but to let Diana go. Ommony yelled "Guard!" again, and jumped for the saw-edged tulwar that had clattered away into the shadow. His foot struck it and he stooped for it as the swordsman swung. The blow missed. Diana seized the foe from behind and ripped away yards of his long cloak. Dawa Tsering struggled to his feet, more stunned by the blow on the back of his head when he fell than mangled by Diana's jaws; he staggered and seemed to have no sense of direction yet.

And now Ommony had the tulwar. He was no swordsman, but neither was his antagonist, who was furthermore worried by Diana from the rear.

"Guard, girl!" Ommony yelled at her, and discipline overcame instinct. She began to keep her distance, rushing in to scare the man and scooting out of reach when he turned to use his weapon. The third man possibly had no sword, for he still lurked in the doorway. Ommony ran, calling Diana, who came bounding after him, turning at every third stride or so to bark thunderous defiance.

The strange thing was that no crowd had come. The walls had echoed Diana's barks and Ommony's sharp yells to her, that must have sounded like the din of battle in the stone-walled silence. It was almost pitch-dark now, and there were no lights from the upper windows, although the glow of street-lights was already visible like an aura against the sky. The whole affair began to seem like a dream, and Ommony felt his hip pocket to make sure the jade was still there.

He paused in the throat of the narrow passage by which he had come, sent the hound in ahead of him, and turned to see if he was followed. He heard footsteps, and waited. In that narrow space, with Diana to guard his back, he felt he could protect himself with the tulwar against all-comers.

But it was only one man -- Dawa Tsering -- holding a cloth to his throat and walking unsteadily.

"Give me back my weapon, Ommonee!"

The words, spoken in Prakrit, were intelligible enough but gurgled, as if his throat was choked and hardly functioning. Diana tried to rush at him, but Ommony squeezed her to the wall and grabbed her collar.

"Down!" he ordered, and she crouched at his feet, growling.

"Aye, hold her! I have had enough of that incarnated devil. Give me my knife, Ommonee!"

"You call this butcher's ax a knife? You rascal, it's not a minute since you tried to kill me with it!"

"Aye, but that is nothing. I missed. If you were dead, you might complain. Give me the knife and be off!"

Ommony laughed. "You propose to have another crack at me, eh?"

"Not I! Those Lamas are a lousy gang! They told me I could come to no harm if I obeyed them and said my prayers! Their magic is useless. That she-devil of thine has torn my throat out! I doubt if I shall ever sing again. Give me the knife, and I will go back to the Hills. I wish I had never left Spiti!"

"I told you I am a friend," said Ommony, speering about in his mind for a clue as to how to carry on.

"Aye. I wish I had believed you. Give me the knife."

"Do you know your way around Delhi?"

"No. May devils befoul the city! That is, I know a little. I can find my way to the te-rain."

Ommony felt in his pocket, found an envelope, and penciled an address on it in bold printed characters.

"Midway between ten and eleven o'clock to-night, go out into the streets and get into the first gharri [carriage].

Give that to the driver. If the driver can't read it, show it to passersby until you find some one who can. Then drive straight to that address, and I will pay the gharriwallah [cab-driver]. If your throat needs doctoring, it shall have it.

"And my knife?"

"I will return it to you to-night, at that address."

"All right. I will come there."

"I suppose, if I had given you the knife back now, you would have killed me with it?"

"Maybe. But you are no fool, Ommonee! You had better go quickly, before those Lamas find some way of making trouble for you."

Ommony accepted that advice, although he did not believe that, if they really were Lamas, they would go out of their way to make trouble for any one outside their own country. It is one thing to attack an intruder; quite another thing to follow a man through the streets and murder him. He was glad he had hurt nobody. Dawa Tsering's hurt was plainly not serious. There is no satisfaction whatever in violence (if it can possibly be avoided) to a man of Ommony's temperament. He walked in a hurry along the narrow, winding passageways and found the street again, bought food for Diana, gave her the package to carry (for she was temperamentally dangerous in a crowd after having used her jaws in action, unless given something definite to do), and after fifteen minutes' search found a gharri, in which he drove to McGregor's office. McGregor was not there, so he pursued him to his bungalow, where he fed Diana and examined curios for fifteen minutes before deciding what to say.

McGregor understood that perfectly. He might not know Ommony as he knew files, the law of probabilities, and criminal statistics; he might, from deep experience, mistrust his own opinion; but he did know that when Ommony poked around in that way, picking up things and replacing them, it was wise to wait and not ask questions. He smoked and watched his servant putting studs into a clean dress-shirt.

"Have you one man you can absolutely bet on, who could take a package to Tilgaun and could be trusted not to monkey with it on the way, or lose it, or let it get stolen?" he asked at last.

"Number 17 -- Aaron Macauley, the Eurasian, is leaving for Simla on to-night's train. He would probably want to spend a day or two in Simla, but he could go on to Tilgaun after that. He's quite dependable."

"Yes. I'd trust Aaron Macauley. I want a small box, stout paper, string and sealing-wax."

McGregor produced them and watched Ommony wrap up the piece of jade and seal it with his own old-fashioned signet-ring. He addressed the package to Miss Hannah Sanburn at the Tilgaun Mission.

"Better tell Macauley it contains bank-notes," said Ommony. "That'll give him a sense of importance and keep him from being too curious. Tell him to ask Miss Sanburn to keep the package there for me until I come.

"All right. Now what's the theory?"

"Nothing much. I was attacked just now -- not serious. The man who got the worst of it will join us after dinner. I'll give you all the grizzly details then. Might possibly surprise you. See you again at Mrs. Cornock-Campbell's."

"Who is a fountain of surprises," said McGregor, smiling. "Meanwhile, how about protection? Do you want a body-guard?" It was not exactly clear why he was smiling.

"No," said Ommony, looking contemplatively at Diana, who appeared to have fallen asleep on a Bokhara rug, "I've got a more than usually good one, thanks. Observe."

He started on tiptoe for the door. Diana reached it several strides ahead of him and slipped out first, to sniff the wind and make sure that the shadows held no lurking enemy.

"If men were as faithful as dogs," he began. But McGregor laughed:

"They're not. Faith, very largely, is absence of intelligence. Intelligence has to be trained to be honest; it has no morals otherwise. Without a good Scots grounding in religion, the greater the intelligence the worse the crook."

"Oh, rot!" said Ommony, and walked out, leaving McGregor chuckling.

A certain poet, who was no fool, bade men take the cash and let the
credit go. I find this good advice, albeit difficult to follow.
Nevertheless, it is easier than what most men attempt. They seek to take
the cash and let the debit go, and that is utterly impossible; for as we
sow, we reap. FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP. 

---

Ever since the Armistice, when military glory topped the rise and started on the down-grade of a cycle, there are still worse fates than being wealthy in your own right and the wife of a colonel commanding a Lancer regiment -- even if your children have to go to Europe to be schooled, and your husband is under canvas half the time. And there are much worse fates than dining with Mrs. Cornock-Campbell, anywhere, in any circumstances. To be in a position to invite yourself to dinner at her Delhi bungalow means that, whatever your occupation, you may view life now and then from the summit, looking downward. Viceroys come and go. Mrs. Cornock-Campbell usually educates their wives.

They say she knows everything -- even why the German Crown Prince once cut short a tour of India; and that, of course, means she is no longer in the bloom of youth, and never indiscreet, for you don't learn state secrets by being young and talkative.

Ommony is one of her pet cronies, though they rarely meet (which is the way things happen in India). He looks such a blunt old-fashioned bachelor in a dinner-jacket dating from away before the war, the contrast he creates with modern artificial cynicism is so satisfying, and he so utterly lacks pose or pretense, that he brings out all her vivacity (which is apt to be chilled when imitation people assume manners for the sake of meals).

The talk, for the hour while dinner lasted, was of anything in the world but Ringding Lamas and the Ahbor country. Ommony was probed for epigrams, coined in the depths of his forest, that should make John McGregor wince and laugh -- such statements as that "You can look for faults or virtue. Vultures prefer ullage. Suit yourself. A man sees his own vices and his own virtues reflected in his neighbor -- nothing else! Another's crimes are what you yourself would commit under equally strong pressure. His virtues are greater than your own, if only because they're less obvious. The most indecent exhibition in the world is virtue without her cloak on!" Not polite exactly, (particularly not to the chief of the Secret Service), but not tainted by circumlocution. And again: "They say the fact that people work entitles them to vote. Horses work harder than men! Soap-box nonsense! The only excuse for work is that you like it, and the only honest objection to loafing is that it's bad for you."

John McGregor, in the rare hours when he is not feeling the pulse of India's restless underworld, is an addict of the Wee Free Kirk with convictions regarding the devil.

"A personal devil?" said Ommony. "I wish there was one! Hell breeds more dangerous stuff than that! If I thought there was a devil, I'd vote for him. He'd clean up politics."

John McGregor, ganglion of India's crime statistics and acquainted with all evil at first hand, was shocked, to Mrs. Cornock-Campbell's huge delight.

"Now, John! What have you to say to that?" McGregor cracked a nut nervously and sipped at his Madeira.

"He could find a host of half-baked theorists to praise him for the blasphemy," he said deliberately, "but the ultimate appalling circumstance of being damned is a high price for applause."

Ommony laughed. "I'd rather be thought damned by a man I respect than be praised by damned fools," he retorted. "We three will meet beyond the border, Mac. I'm looking forward to it. I can't see anything unpleasant in death, except the morbid business of dying. 'May there be no moaning at the bar when I put out to sea.' It looks as if I might be the first of the three of us to take that trip."

So, by a roundabout route, the conversation drifted to its goal. Over her shoulder, at the piano, in the rose and ivory music-room after dinner Mrs. Cornock-Campbell tossed the question that brought secrets to the surface.

"John says you are going to the Ahbor country."

John McGregor's eyes glowed with anticipation, but he crossed his legs and lit a cigarette, throwing himself back into the shadow of an antique chair to hide the smile.

"Going to try," said Ommony. "My sister and Fred Terry disappeared up there twenty years ago. They left no trace."

"Are you sure?"

She went on playing from Chopin and Ommony did not notice the inflection of her voice; he was listening to the piano's overtones, vaguely displeased when she closed the piano without finishing the nocturne.

"I was at Tilgaun seven months ago," she said. "Colin" (that was her husband) "had to go to Burma, so I went to Darjiling. I heard of the Marmaduke Mission, and grew curious. I wrote, and Miss Sanburn kindly invited me to come and stay with her. The most delightful place. Please pass me a cigarette."

"Did Hannah mention me?" asked Ommony.

"Indeed she did. You seem to be her beau ideal; and funnily enough she said you, and the Lama Tsiang Samdup must have been twin brothers in a former incarnation! She told me you and he have never met each other, although you are co-trustees with her under Marmaduke's will. It sounds like Gilbert and Sullivan. I didn't see the Lama, but I did meet some one else who is quite as interesting."

McGregor crossed his legs and blew smoke at the ceiling.

"How well do you know Miss Sanburn?" asked Mrs. Cornock-Campbell at the end of a minute's silence. She was watching Diana, stretched out on the bearskin, hunting gloriously in a dream-Valhalla. If she saw Ommony's face it was through the corner of one eye.

"Oh, as well as a man can ever hope to know a very unusual woman," said Ommony.

"That doesn't go deep -- does it! I admit I suspected you at first. Then I remembered how long I have known you and -- well -- you're unorthodox, and you're a rebel, but -- I couldn't imagine you leaving a child nameless."

"What on earth do you mean?" asked Ommony.

"So I suspected Marmaduke -- naturally. But all sorts of dates and circumstances turned up quite casually, which eliminated him. I was at Tilgaun a whole month before I was quite sure that Miss Sanburn is not a mother. I was almost disappointed! She is such a dear -- I admire her so much -- that it would have given me a selfish satisfaction to know such an abysmal secret, and to keep it even on a deathbed! However, the child is not hers. She calls her an adopted daughter, though I doubt that there are any legal papers. The girl is white. She's about twenty. The strangest part is this: that the girl disappears at intervals."

"This is all news to me," said Ommony. "Mac said something, but --"

"It isn't news, you iconoclast! It's a most romantic mystery. The girl was there when I arrived. She wouldn't have been; but you know what a business it is to get to Tilgaun. I was supposed to wait for ponies and servants from the mission; they didn't come, and as there was a party of rajah's people going, I traveled with them. They were in a hurry, so I reached the mission quite a number of days before I was expected, and I met the girl on the far side of the rope bridge just before you reach Tilgaun -- you remember the place? There's a low steep cliff with only a narrow passage leading out of it. She was sitting there nursing a twisted ankle -- nothing serious -- but she couldn't get away without my seeing her; and of course it never entered my head to suspect that she would want to avoid me. She told me her name was Elsa."

"That was my sister's name," remarked Ommony who had an old-fashioned way of growing sentimental when that name cropped up among intimates.

"I lent her a spare pony and she rode up to the mission with me. Jolly -- she was the jolliest girl I have ever seen, all laughter and intelligence -- with strange sudden fits of demureness -- or perhaps that isn't the right word. Freeze isn't the right word either. She would suddenly lapse into silence and her face would grow absolutely calm -- not expressionless, but calm -- like a Chinese girl's. It was as if she were two distinct and separate women. But she's white. I watched her finger-nails."

"Might be Chinese," Ommony suggested. "They're given to laughter, and their finger-nails don't show the dark lunula when they're pressed. Hannah Sanburn receives all comers at the mission."

"I am certain she is English," Mrs. Cornock-Campbell answered. "But as far as I could judge she speaks Tibetan and several dialects perfectly. Her English hasn't a trace of Chi-chi accent. She has been wonderfully educated. She has art in every fiber of her being -- plays the piano fairly well -- mostly her own compositions, and you may believe me or not, they're fit to be played by a master. And she draws perfectly, from memory. That night at supper, and afterward, she talked incessantly and kept on illustrating what she meant by drawing on sheets of paper -- wonderful things -- not caricatures -- snap-shots of people and things she had seen. Wait; I've kept some of them. Let me show you."

She found a portfolio and laid it on Ommony's lap. He turned over sheet after sheet of pencil drawings that seemed to have caught motion in the act -- yaks, camels, oxen, Tibetan men and women taken in mid-smile, old monastery doorways, flowers -- done swiftly and with humor. There was a sureness of touch that men work lifetimes to achieve; and there was a quality that almost nobody in this age has achieved -- a sort of spirit of antiquity, as simple as it was indefinable in words. It was as if the artist knew that things are never what they seem, but was translating what she saw of things' origins into modern terms that could be understood. The drawings were of yesterday, clothed in the garments of to-day and looking forward to to-morrow.

"She seemed to see right through you," Mrs. Cornock-Campbell went on. "I don't believe the smartest man in the world could fool that girl. She has the something within that men instinctively recognize and don't try to take liberties with. She seemed equally familiar with Tibetan and European thought, as well as life, and to know all the country to the northward. I gathered she had been to Lhassa, which seems incredible, but she spoke of it as if she knew the very street-stones, and you'll see there are sketches of bits of Lhassa in that portfolio -- notice the portrait of the Dalai-Lama and the sketch of the southern gate.

"And all the while the girl talked Miss Sanburn seemed as proud and as uncomfortable as a martyr at the stake! When Elsa began to talk of Lhassa I thought Miss Sanburn would burst with anxiety; you could see she was on the perpetual point of cautioning her not to be indiscreet, but she restrained herself with a forced smile that made me simply love her. I know Miss Sanburn was in agonies of terror all the time.

"When Elsa had gone to bed -- that was long after midnight -- I asked Miss Sanburn what her surname was. She hesitated for about thirty seconds, looking at me --"

"I know how she looked," said Ommony. "Like a fighting-man with a heartache. That look has often puzzled me. What did she say?"

"She said: 'Mrs. Cornock-Campbell, it was not intended you should meet Elsa. She is my adopted daughter. There are reasons --.' And of course at that I interrupted. I assured her I don't pry into people's secrets. She asked me whether I would mind not discussing what little I already knew. She said: 'I'm sorry I can't explain, but it is important that Elsa's very existence should be known to as few people as possible, especially in India.' Of course, I promised, but she agreed to a reservation that I might mention having met the girl, if anything I could say should seem likely to quiet inquisitive people. And that was a good thing, because I had no sooner returned to Delhi than John McGregor came to dinner and asked me pointedly whether I had seen any mysterious young woman at Tilgaun. I think John intended to investigate her with his staff of experts in -- what is the right word, John?"

"Worm's-eye views," said McGregor. "Not all the king's horses nor all the king's men could have called me off, as you did with a smile and a glass of Madeira. Thus are governments corrupted."

"So you're the second individual to whom I have opened my lips about it," said Mrs. Cornock-Campbell, not exactly watching Ommony, but missing none of his expression, which was of dawning comprehension.

"I'm beginning to understand about a hundred things," he said musingly. "You'd think, though, Hannah would have told me."

Mrs. Cornock-Campbell smiled at John McGregor. "Didn't you know he'd say just that! Wake up, Cottswold! This isn't church! It's because you're her closest friend that you're the last person in the world she would tell. She's a woman!"

Then there were noises in the garden and Diana left off dreaming on the bearskin to growl like an earthquake.

"An acquaintance of mine," said Ommony. "If you can endure the smell, please let him in. Or we might try the veranda."

Diana had to be forcibly suppressed. The butler, a Goanese (which means that he had oddly assorted fears, as well as a mixed ancestry and cross-bred notions of convention, that were skin-deep and as hard as onyx) had to be rebuked for near-rebellion. And Dawa Tsering, with his neck swathed in weirdly-smelling cloth, had to be given a mat to sit on, lest he spoil the carpet. It needed that setting to make plain how innocent of cleanliness his clothes were; and his reek was of underground donkey-stables, with some sort of chemical added. (There were reasons, connected with possible eavesdroppers, why the deep veranda was unsuitable.)

"And the knife, Ommonee?" he asked, squatting cross-legged, admiring the room. "Is this thy house? Thou art a rich man! I think I will be thy servant for a while. Is the woman thy wife? It is not good to be a woman's servant. Besides, I am a poor hand at obedience. Nay, return me my knife and I will go."

"Not yet," said Ommony, studying by which roundabout route it might be easiest to elicit information. He decided on the sympathetic-personal. The man's neck had plainly received attention, but the subject served.

Shall I get a doctor for your neck?"

"Nay, Tsiang Samdup made magic and put leeches on it and some stuff that burned. Lo, I recover."

"You mean the holy Lama Tsiang Samdup? The Ringding Gelong Lama? He who was at Chutter Chand's this afternoon?"

Ommony knew quite well whom he meant, but he wanted to convey the information to the others without putting the Hillman on guard. By the look in the Hillman's eye, his mood was talkative -- boastful -- a reaction from the failure of the afternoon.

"Aye, the same."

"I should have thought his chela would have attended to that."

"Samding? Nay, they say that fellow is too sacred altogether. Not that I believe it; I could cut his throat and show them he dies gurgling and whistling like any other man! But the Lama looks after him like an old wife with a young husband and the boy mayn't soil his fingers. Rebuke thy dog, Ommonee -- she eyes me like a devil in the dark. So, that is better. Ohe -- I wish I had never come southward! Yet, I have seen this house of thine. It is a wonder. It will serve to speak of, when I go back to Spiti and tell tales around the fire."

Ommony translated for the others' benefit, and went on questioning.

"I suppose you will return to Tilgaun with the Lama and his chela?"

"May the stars and my karma forbid! I go under the belly of a te-rain, as I came. To Kalka I go; and thence by foot on the old road to Simla, where I know a man who will pay me to carry goods to the rajah of Spiti. That is a long journey and a difficult. I shall be well paid."

Again Ommony translated.

"Ask him how and where he learned that trick of riding under trains," said McGregor.

"Oh, as to that," said Dawa Tsering, "there are few things simpler. In my youth" (he spoke as if he were already ancient, instead of perhaps two- or three-and-twenty) "I desired a woman of Spiti whose husband was unwise. He should have gone on a journey oftener. And he should not have returned in such haste. I wearied of his homecomings, so I lay in wait and slew him. And the rajah of Spiti, who is a jealous man -- liking to attend to all the slaying in that country, which is nevertheless too much for one individual, even if he does have an army of fifty men -- fined me three hundred rupees [about one hundred dollars]. Where should I get such a fortune? Yet, unless I paid it, I should have to join his army and gather fuel, which is as scarce in Spiti as an honest woman. So I ran away. And after wandering about the Hills a month or two, enjoying this and that adventure, I reached Simla, where I met a man with whom I gambled, he offering to teach me a new game, not knowing we use dice in Spiti. And his dice were loaded. So I substituted mine. And when I had won from him more than he could pay, he offered to teach me his profession.

"Gambling?" asked Ommony.

"Nay. I never gamble. I take no chances. I do the gods a favor now and then, since it seems from all accounts they need it, but I never trust them. That fellow told me of the te-rains that run from Kalka southward, to and fro, and of the many rupees that the passengers leave in their pockets while they sleep. He supposed I would undertake the dangerous part and thereafter share the loot with him, and he showed me how to hide under a te-rain until nightfall and then -- but it was easy. And I found out after a while where he hid the half of our profits, which he claimed as his share after I had done all the climbing in and out of windows in the dark. So I took what he had hidden, and, what with my own savings, the total amounted to more than a thousand rupees. Then I returned to Spiti, and I buried the money in a certain place, and went to the rajah and lied to, him, saying I had earned the amount of the fine as a wood-cutter but that a certain one (who was always my enemy) had stolen the money from me on the very first night that I returned. So the rajah transferred my fine to that other man, who had to pay it, and then, of course, I had to leave Spiti again -- swiftly. That other man has many friends. But I will find a way to deal with him."

"When did you first meet the holy Lama Tsiang Samdup?" Ommony asked.

"Hah! I returned to the te-rains, being minded to make a fortune, but the gods played a scurvy trick on me. I was doing nicely; but on a certain night a fool of a policeman pounced on me at an istashun [railway station] just as I was crawling in under the wheels. He dragged me out by the leg, and it was not a proper time to kill him, since there were many witnesses. So I raised a lamentation, saying I would ride to Delhi to the bedside of a friend, and that I had no fare. And lo, the Lama Tsiang Samdup stepped out of the te-rain and paid my fare, praying that I would permit him thus to acquire merit. So I rode with him to Delhi, he questioning me all the night-long and I at my wits' end to invent sufficient lies wherewith to answer him. And in Delhi I being a stranger in the city, he set out with me to help me find my friend; and, there being no friend, we naturally did not find him, whereat the Lama wept. So it seemed to me he was a man who needed some one to look after him; moreover, he was certainly a very rich man. And I had not yet thought of a way of defeating my enemy in Spiti. Restrain thy she-dog, Ommonee; I like not the look in her eye."

Ommony put Diana outside with orders to guard the front door.

"How long ago did this happen?" he asked, forcing himself to look only vaguely interested as he resumed his seat.

"Oh, maybe a year ago -- or longer. The time passes. I agreed to serve the Lama for a while, although he wearied me with his everlasting lectures about merit, and the Wheel, and the gods know what else. Also he keeps low company -- actors and singers, and such folk. When he left me at Tilgaun on his way northward I was well content to rest from him a while. He gave me money, of which he has plenty although he is much too careful with it; and there were good-looking girls at the mission, which is a marvel of a place with a high wall. But I saw how to climb the wall. So it came about that there was trouble between me and Missish-Anbun -- she who is Abbess of the place -- a bold woman, who was not afraid to stand up to me and speak her mind. Lo, I showed her my knife and she laughed at it! I speak truth. So by the time the Lama came back from the North I was a by-word and a mockery among the people of Tilgaun, who are a despicable lot but prosperous, and full of a notion that Missish-Anbun is the cause of all good fortune. And she, of course, being a woman and unmarried (which is witchcraft) told tales to the Lama about me when he returned; whereat he (the old fool!) was distressed, saying he was answerable, in that he had left me there during his absence. He spoke much about the Wheel, and merit, and responsibility. And I, who can not help liking the old fool, although I laugh at him -- and at myself for eating rebuke from him -- was ashamed. Aye, I was ashamed. He made me promise to perform acts of repentance -- as he said, to offset my own sins -- but as I think, because he had a use for me.

"And now he had Sam-ding with him, the chela, whom all men in that part regard as a reincarnation of some ancient prodigy who has been dead so long that his bones must have dissolved into powder. (But the priests tell just such tales, and who can say they are not true?)

"And there was much excitement over a piece of green stone. It had disappeared from somewhere up North, although none mentioned the name of the place whence it had come, but I had heard something, and the rest I saw. There had come a man from Ahbor to the mission, dying of a belly-wound, and if my advice had been asked he would have been left to die outside the wall, because those Ahbors are devils. I have heard they eat corpses, which is a dog's business, and I know none dares to enter their country. But Missish-Anbun is mad, and she took him into the mission, where they stitched up the belly-wound and tried to make him live. But he died, and they found the stone in his clothing, and Missish-Anbun kept it. There was much talk about the stone, for the most part nonsense; some said this, and some said that, but it was clear enough that whoever really owned the stone had set inquiries going and a rumor had been spread that there was danger in possessing it.

"I had made up my mind to steal the stone from Missish-Anbun and discover how much it might be worth to a man of some skill in bargaining; for it seemed to me there could not be much danger to me as long as I had my knife. -- Where is my knife, Ommonee? Presently? Well, don't forget to return it to me. That knife and my future are one.

"As I was saying, I was about to steal the stone. But a girl in the mission -- one whose virtue I had satisfactory reason to suspect -- forestalled me. She took the stone and ran with it toward the house of Sirdar Sirohe Singh, who is a prince of devils, and a father of lice, and no good. (He had warned me to leave Tilgaun, and I had told him who his father was.)

"And there had come a rat of a man named Tin Lal to Tilgaun, too much given to asking questions. Him I was minded to slay, because that girl, whose virtue I say was not such as others seemed to think, no longer smiled at me when I sat in the sun near the mission gate, but took more notice of Tin Lal than was seemly. Night after night I had waited for her, and it came to my ears too late that there was a reason, that concerned me, for the smile in Tin Lal's impudent eye. I whetted the edge of my knife on a stone by the image of the Lord Buddha that is set into a niche in the mission wall.

"But the girl stole the stone and ran off with it, and Tin Lal waited for her at a narrow place where the path to the sirdar's house runs between a cliff on the one hand and a deep ravine on the other -- a place where the eagles nest and there is mist ascending from the waterfall below. He pushed her into the ravine and climbed down after her, taking the stone. And then he disappeared. And Sirdar Sirohe Singh, who is a dog -- whose liver is crawling lice -- whose heart is a dead fish, accused me of the deed. There was talk of bringing me before the rajah, and there was other talk of driving me away.

"Nevertheless, I had promised the Lama I would wait for him in Tilgaun. I was not minded that my time had come. Moreover, I am one who keeps promises. So I slew the loudest talkers -- very secretly, by night; and after that there was not so much insolence toward me when I passed up and down the village.

"Ohe -- but I was weary of Tilgaun! And when the Lama came he at first believed I had slain the girl and stolen the stone. But he is not entirely a fool in all respects, and the chela Samding has more brains than a grown man with a beard down to his belly. It was the chela who said that if I had in truth stolen the stone I would certainly have run away with it and not have stayed in Tilgaun like an eagle hatching eggs. And the Lama, having listened to a million lies and discovered the truth like a bird in the mist among them, told me I might earn much merit by following the trail of Tin Lal to the southward and recovering the stone. The Lama Tsiang Samdup said to me, 'Slay not, but obtain the stone from Tin Lal and I will pay thee more for it than any other dozen men would pay.' And he named a price -- a very great price, which set me to dreaming of the girls in Spiti, and of a valley where I am minded someday to build a house.

"So I, having furthermore a grudge of my own against Tin Lal, agreed, and I followed the rat Tin Lal to Delhi, where, as I have told you, I saw him, through the shop-window where the snake is, sell the stone to Chutter Chand, the jeweler.

"But the Lama and Samding had come to Delhi likewise, and to them I told what I had seen, having lost sight of Tin Lal in the crowd. And now give me back the knife, Ommonee, that I may hunt for Tin Lal. I have an extra grudge against him. Has he not robbed me of the price the Lama would have paid me for the stone? Ohe -- my honor and my anger and his end are one! Give me the knife, Ommonee."

The Hillman smiled winningly, as one who has talked his way into a hard man's heart. He held his hand out, leaning forward as he squatted on the mat.

"Tin Lal is in the jail," said Ommony.

"Oh, is that so? That makes it easy. I will wait outside the jail. They will not keep him in there for ever."

"What is that house, where you tried to kill me this afternoon?" Ommony asked.

"A place kept by Tibetans, where the Lama stays when in Delhi. That is where the actor people come to see him."

"Why did you attack me?"

"Why not? You had said, the Lama shall have the stone. Therefore it was clear to me that you must have it. Therefore, if I should take it from you I could sell it to the Lama. I am no fool!"

Ommony, with something like contentment in his eye, began to translate for the benefit of the others as much as he could remember of Dawa Tsering's tale, tossing occasional questions to the Hillman to get him to repeat some detail. It was the company the Lama kept that seemed to interest him most.

"If you like," said McGregor, when the tale was finished, "I'll have those Tibetans searched."

Ommony was about to refuse that offer, but his words were cut short by an uproar on the porch. Diana -- on guard and therefore unable to be tempted from her post -- was barking like a battery of six-pounders. He strode into the hall and listened -- heard retreating footsteps -- some one in no hurry pap-pad-padding firmly on soft-soled shoes toward the garden gate.

He opened the door. Diana glanced angrily at a long, narrow, white envelope that lay on the porch floor under the electric light, and resumed her furious salvoes at the gate.

"So-ho, old lady -- some one you knew brought a letter, eh? You weren't indignant till he threw it down and retreated. You never said a word while he was coming up the path." He wetted his finger and tested the hot night air. "Uh-huh -- wind's toward you -- recognized his smell -- that's clear enough. All right -- good dog -- on guard again."

He picked up the envelope and walked into the house.

"Did you tell the Lama where you were coming tonight?" he asked, standing over Dawa Tsering, looking down at him.

"Aye. I did. Why not? How should I know, Ommonee, that this was not a trap -- and I with no knife to hack my way out of it! Suppose that you had thrown me in the jail -- who should then have helped me unless the Lama knew? I am no fool."

"Did you tell him I said he shall have the green stone?"

"Nay! How often must I say I am no fool! Would he buy the stone from me, after I had told him you said he shall have it?"

"The letter! The letter!" exclaimed Mrs. Cornock-Campbell. "Are you made of iron, Cottswold? How can you hold a mysterious letter in your hand without dying to know what is in it? Give it to me! Let me open it, if you won't!"

Ommony passed it to her. John McGregor lit another cigarette.

It is the teaching of financiers and statesmen, and of them who make
Laws, and of most religionists, that of all things a man should first
seek safety -- for his own skin -- for his own money -- for his own
soul. Yet I find this teaching strange; because of all the dangers in
the universe, the greatest lies in self-preferment. -- FROM THE BOOK OF
THE SAYINGS OF TSIANG SAMDUP.

---

The letter was written on the same long, ivory-colored paper as that which had reached McGregor's office in the silver tube, but this time it was not European hand writing; although the words were English. Some one more used to a brush, such as the Chinese use, and who regarded every pen-stroke as a work of art in true relation to the whole, had taken a quill pen and almost painted what he had to say, in terse strong sentences.

"To Cottswold Ommony, Esquire, "At the house of his friend. "May Destiny mete you full measure of mercy. The piece of jade is neither yours nor mine. By deeds in the valley of indecision a soul ascends or descends. You are one to whom reward is no inducement; to whom honor is no more than wealth a pleasing substitute for right doing. There is nothing done in this life that is not balanced by justice in the lives to come and the ultimate is peace. So do. And not by another's hand are deeds done; nor is the end accomplished without doing all that lies at the beginning. Thus the beginning is the end, and the end the beginning, as a circle having no beginning and no end, from which is no escape but by the Middle Way, which lies not yonder but at the feet of him who searches. Take the stone to Tilgaun, which is one stage of the journey to the place whence it came. From Tilgaun onward let those be responsible on whom the burden falls. There is danger in another's duty. Peace be with you. Peace give you peace that you may multiply it. "Tsiang Samdup." Mrs. Cornock-Campbell read the letter aloud. Not smiling, she passed it to Ommony and watched his face. He read it twice, frowning, and gave it to McGregor, who emitted his staccato, fox-bark laugh, which Diana heard and answered with one deep musical bay from the porch.

"That links him technically-tight," said McGregor, folding the letter with decisive finger-strokes and stowing it into his pocket. "Where did he learn to write such English? "

"Oxford," said Ommony. "He took D.D. and LL. D. Degrees, or so Marmaduke told me. We're not the only section of humanity that runs to Secret Service, Mac. We look for one thing, they for another. There isn't much they don't know about us, along the line that interests them.

Mrs. Cornock-Campbell looked incredulous.

"A Ringding Gelong Lama -- an English Doctor of Divinity? Wonders don't cease, do they! What could he gain by taking that degree? Amusement? Are they as subtle as all that?"

"Subtle, yes. Amusement, no," said Ommony, frowning darkly. "How spike the guns of the persistent missionary, unless they know how the guns are loaded? That's the gist of one of his letters to me. But damn the man! Why couldn't he meet me by appointment instead of writing this stuff? I've suspected him for some time of -- "

Mrs. Cornock-Campbell laughed. "He evidently knows you, Cottswold, better than you know him."

"Know him? I've never met him!" Ommony retorted. "I saw him to-day for the first time from behind a brass Buddha in Chutter Chand's shop. There've been lots of times when he ought to have met me, to talk over details in connection with the trusteeship, but it all had to be done by correspondence. He has set his signature to every paper I drew up, and he has agreed to every proposal I have made. Confound him! Why is he afraid of me? Why couldn't he come in, instead of leaving that fool letter on the door-step?"

"Wise letter!" (Mrs. Cornock-Campbell went back to the piano. None but Rimsky-Korsakof could describe her sensations.) "He evidently knows how to manage you. Do you ever bet, John? I will bet you five rupees I know what's next!"

John McGregor drew a five-rupee note from his pocket and laid it on the piano. Mrs. Cornock-Campbell began playing. Dawa Tsering, his head to one side like a bird's, watched her fingers, listening intently.

"There are devils inside the machine," he said after a while. "Give me my knife, Ommonee, and let me go. "

But Ommony, pacing the floor, both hands behind him, frowning, took no notice of any one. He was away off in a realm of conjecture of his own.

"Remember: I stand to lose five dibs!" McGregor remarked at the end of five minutes. "Suppose you put me out of agony. I'm Scots, you know!"

"Damn!" Ommony exclaimed. "Why can't he take me into his confidence? I hate to suspect a man. Pen and ink anywhere?"

"I lose," said Mrs. Cornock-Campbell, nodding toward a gilt-and-ivory writing desk against the wall. "Take back your five rupees, John. You'll find a five of mine being used as a book-mark in one of those volumes of Walter Pater on the shelf. Put something in its place."

McGregor paid himself. Ommony at the desk tore up sheet after sheet of paper, chuckled at last, and wrote a final draft. "There, that should do. That's obscure enough. That hoists him with his own petard. Why don't women ever have clean blotting-paper?"

He showed what he had written to McGregor, who read it aloud, Mrs. Cornock-Campbell playing very softly while she listened.

"To the holy Lama Tsiang Samdup, in the place where he has chosen to secrete himself. "I will take the Middle Way if I can find it, and I hope neither of us may get lost. I wish you all success. "Cottswold Ommony." "Sarcasm?" said Mrs. Cornock-Campbell. " I wonder if that ever pays?"

"We'll see!"

Ommony sealed up the envelope, on which he had written simply "Tsiang Samdup," and stood over Dawa Tsering.

"Take this letter to the Lama. Come back here with proof you have delivered it, and you shall have your knife."

"Send him in my dog-cart," McGregor advised. "My sais [coachman] is one of those rare birds who do as they're told. He doesn't talk or ask questions."

So Dawa Tsering was seen on to the back seat of the dog-cart, with a horse-blanket under him to keep grease off the cushion, and the conference was resumed. McGregor questioned Ommony narrowly concerning the events of the afternoon, and particularly as to the exact location of the courtyard where the attack had taken place.

"It doesn't look to me as if they meant to kill you," he said at last. "It seems to me they were hell-bent on merely driving you away. Um-tiddley-um-tum-tum -- we've made a mess of this -- we should have had that building watched. Katherine, I will bet these ten rupees that our friend from Spiti draws blank."

"Men are unintuitive creatures," Mrs. Cornock-Campbell answered. "No, John, I won't bet. The obvious thing was to take the Lama at his word and go straight to Tilgaun. I supposed Cottswold would see that, but he didn't -- did you? What is the objection?"

"This," said Ommony, pausing, looking obstinate, "he is either my friend, or he isn't. He has every reason to be frank with me. He has chosen the other line. All right."

"All wrong!" she answered, chuckling. "In that letter, in his own way, he invited you to trust him."

"I don't!" remarked Ommony, shutting his jaws with a snap that could be heard across the room.

He refused to explain himself. He was not quite sure he could have done that, but had no inclination to try. If he had opened his lips it would have been to invite McGregor to throw a plain-clothes cordon around that house at the end of the courtyard, search the place and expose its secrets.

Habitual self-control alone prevented that. Twenty years of living courteously in a conquered country, making full allowance for the feelings of those who must look to him for justice, had bred a restraint that ill-temper could not overthrow. But he did not dare to let himself speak just then. He preferred to be rude -- took up a book and began reading.

Mrs. Cornock-Campbell went on playing. John McGregor smoked in silence, pulling out the Lama's letter, reading it over and over, trying to discover hidden meanings. So more than an hour went by with hardly a word spoken, and it was long after midnight when the wheels of McGregor's returning dog-cart skidded on the loose gravel of the drive at the rear of the house and Diana awoke on the porch to tell the moon about it.

Dawa Tsering was admitted through the back door and shepherded in by the butler, who held his nose, but who was not otherwise so lacking in appreciation as to shut the door tight when he left the room. Ommony strode to the door, opened it wide, looked into the frightened eyes of the Goanese and watched him until he disappeared through a swinging door at the end of the passage.

"Now" he said, shutting the door tight behind him.

"The Lama is gone!" Dawa Tsering announced dramatically. "If I had had my knife I would have slain the impudent devil who gave me the news! Tripe out of the belly of a pig is his countenance! Eggs are his eyes! He is a ragyaba. (1) The son of evil pretended not to know me! When I offered him the letter for the Lama he growled that Tsiang Samdup and his chela had gone elsewhere. When I bade him let me in, that I might see for myself, he answered ignorantly."

"Ignorantly? How do you mean?"

"He struck me with a bucket, of which the contents were garbage unsuitable to a man of my distinction. So I crowned him with the bucket -- thus -- not gently -- and his head went through the bottom of the thing, so that, as it were, he wore a helmet full of smells and could no longer see. So then I smote him in the belly with my fist -- thus -- and with my foot -- thus -- as he fell. And then I came away. And there is the letter. Smell it. Behold the dirt on it, in proof I lie not. Now give me my knife, Ommonee."

Ommony went into the hall and produced the "knife" from behind the hat-rack. Dawa Tsering thumbed the edge of the blade lovingly before thrusting the weapon into its leather scabbard inside his shirt.

"Now I am a man again," he said devoutly. "They would better avoid me with their buckets full of filth!"

Ommony studied him in silence for a moment. "Did you ever have a bath?" he asked curiously.

"Aye. Tsiang Samdup and his chela made me take one whenever they happened to think fit. That is how I know they are not especially holy. There is something heretical about them that I do not understand."

"I am worse than they," said Ommony.

"No doubt. They have their good points."

"I have none! You must wash yourself as often as I tell you, and I shall give the order oftener than they did. From now on, you are my servant."

"But who says so?"

"I do."

"You desire me?"

"No, because I already have you. I can dispose of you as I see fit," said Ommony. "I can send you to the jail for killings and for train-robberies, and for trying to murder me this afternoon. Or I can bid you work out the score in other ways."

"That is true, more or less. Yes, there is something in what you say, Ommonee."

"It is not more or less true. It is quite true.

"How so? Have I not my knife? Would you like to fight me? I can slay that she-dog of thine as easily as I can lay thy bowels on the floor."

"No," said Ommony, "no honorable man could do that to his master. Are you not an honorable man?"

"None more so!"

"And I am your master, so that settles it."

Dawa Tsering looked puzzled; there was something in the reasoning that escaped him. But it is what men do not understand that binds them to others' chariot wheels.

"Well -- I do not wish to return to Spiti -- yet," he said reflectively. "But about the bath -- how often? Besides, it is contrary to my religion, now I come to think of it."

"Change your religion, then. Now no more argument. Which way has the Lama gone?"

"Oh, as to that -- I suppose I could discover that. How much will you pay me?"

"Thirty rupees a month, clean clothing, two blankets and your food."

"That is almost no pay at all," said Dawa Tsering. "To make a profit at that rate, I should have to eat so much that my belly would be at risk of bursting. There is discomfort in so much eating."

"They would give you enough to eat and no more, without money, in the jail," said Ommony, "and you would have to obey a Babu, and be shaved by a contractor, and make mats without reward. And if you were very well behaved, they would let you rake the head-jemadar's garden. Moreover, Tin Lal, who is also in the jail, would mock you at no risk to himself, since you would have no knife; and because he is clever and malignant he would constantly get you into trouble, laughing when you were punished. And since he is only in the jail for a short time, and you would be in for a long time, there would be no remedy. However, suit yourself."

"You are a hard man, Ommonee!"

"I am. I have warned you."

"Oh, well: I suppose it is better so. A soft knife is quickly dulled, and men are the same way. Yielding men are not dependable. Pay me a month's wages in advance, and to-morrow we will buy the blankets."

But beginnings are beginnings. A foundation not well laid destroys the whole edifice.

"From now on until I set you free, your desires are nothing," Ommony said sternly. "You consider my needs and my convenience. When I have time to consider yours, it will remain to be seen whether I forget or not. Go and wait on the porch. Try to make friends with the dog; she can teach you a lot you must learn in one way or another. If the dog permits you leisure for thought, try to imagine which way the Lama may have gone."

Dawa Tsering went out through the hall, too impressed by the novelty of the situation even to mutter to himself. Ommony went to the window and said two or three words to Diana, whose long tail beat responsively on the teak boards. Presently came the sound of Dawa Tsering's voice:

"O thou: my time has not come to be eaten.(2) Have wisdom!"

A low rumbling growl announced that Diana was considering the situation, keeping Ommony's command in mind.

"I have no doubt thou art a very evil devil!"

Again the growl, followed by a thump and the shuffling sound of Dawa Tsering squatting himself on the porch.

"So -- thus. We will see whether Ommonee knows what he is doing. Attack me, and die, thou mother of fangs and thunder! Then I will know it is not my karma to obey this Ommonee. Lie still, thou earthquake, and I will --"

His voice dropped to a murmur and died away. Thoughts too obscure for expression seemed to have riveted his whole attention. Ommony, peering through the shutter slats, could see him sitting almost within arm's reach of the dog, staring straight in front of him at the stars on the north horizon. He turned to Mrs. Cornock-Campbell:

"And now I'll go away and let you sleep. When we come to your house, Mac and I invariably forget manners and stay into the wee small hours --"

But at a sign from her he sat down again. She closed the piano and locked it. "Cottswold," she said, "tell me what you have in mind. You have said too much or too little."

"I have told all I know -- that is that I care to tell, even to you," Ommony answered. "I suppose, as a matter of fact, I'm a bit piqued. That Lama has had scores of opportunities to realize that I wouldn't betray confidences. I am told I'm notorious for refusing to tell the government what I know about individuals; and the Lama is perfectly aware of that. I've risked my job fifty times by insisting on holding my tongue. Am I right, Mac?"

"You are!" McGregor answered with a dry smile. "I remember, I once considered it my duty to advise threatening you with drastic penalties. I would have ordered you tortured, but for the cir-r-cumstance that that means of inducement is out of date. And besides, I had ma doots of its efficacy in your instance."

Ommony grinned. He preferred that praise to all the orders in the almanac. "So, damn the Lama!" he went on fervently. "He has kept aloof for twenty years. I'm satisfied there's something he's deliberately keeping from me. I've no notion what it is, but that piece of jade is probably connected with it. I'm going to track him -- tempt him -- force his hand."

"Are you sure you've no notion what he's keeping from you?" Mrs. Cornock-Campbell asked; and Ommony stared hard at her, while McGregor blew smoke at the ceiling.

"Perhaps I have a sort of notion -- yes," he answered slowly. "Sometimes I suspect he knows what took Fred Terry and my sister to the Ahbor country."

"And?"

Mrs. Cornock-Campbell studied him with dark blue eyes that seemed to search for something lacking in his mental make-up.

"He may know what became of them."

Mrs. Cornock-Campbell smiled and sighed. "Well -- we three will meet again before you go, I suppose?"

"No," said Ommony. "I expect to be gone before daybreak. I'll write when I get the chance. If we don't meet again this side of Yama's (3) Bar --"

"This is India -- it might happen," she answered. "Your friendship has been one of five things that have made my life in India worth while."

"Oh, nonsense," he said gruffly. The least trace of sentiment frightened him.

"I'm glad I've helped," she went on. "It's a privilege to have friends like you and John McGregor, who don't imagine they're in love when you share their confidences! Good night. I don't believe you're going to your doom. I think I'd know it if you were."

"Doom? There isn't any! There's only a reshuffling of the cards," said Ommony. "Good night."

We live in the eternal Now, and it is Now that we create our 
destiny. It follows, that to grieve over the past is useless
and to make plans for the future is a waste of time. There
is only one ambition that is good, and that is: so to live
Now that none may weary of life's emptiness and none may have 
to do the task we leave undone. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

No man can learn any more of India in twenty years, or in any length of time, than he can learn about himself; and that is a mystery, but it is the door to understanding. And that is why men like Ommony and John McGregor, who have given to India the whole of their active lives, will say in good faith that they know very little about the country. It is also why they are guarded in their praise of viceroys, and candidly suspicious of all politicians; why they listen to the missionary with emotion not entirely disconnected from cold anger; and why, when they return to England in late life, ripened by experience, they do not become leaders of men. Knowing how easily and how often they have deceived others and themselves have been deceived, they do not dare to pose as prophets.

However, there are naturally some things that they do know, guide-books, government reports and "experts" notwithstanding.

They know (some of them) that news travels up and down India without the aid of wire, semaphore or radio, and faster than any mechanical means yet invented can imitate. It seems to travel almost with the speed of thought, but although it gets noised abroad none will ever tell which individual released it. (1)

They also know that there are routes of travel, unconnected with the railway lines or trunk roads, not marked by recognizable signposts, and obscure to all who have not the key to them. Some of these routes are suspected to be religious in their origin and purpose; some are political, (and those are better understood). Some, they say, are survivals of forgotten periods of history when conquered people had to devise means of communication that could be kept absolutely secret from the conqueror.

At any rate, the routes are there, and are innumerable, crossing one another like lines on the palm of a man's hand. A man with the proper credentials (and whatever those are, they are neither written nor carried on the person) can travel from end to end of India, not often at high speed, but always secretly; and the strange part is, that he may cross a hundred other routes as unknown to himself as the one he travels by is secret from other people.

The routes are opened, closed and changed mysteriously. The men who use them seldom seem to know their exact detail in advance, and the fact that a man has traveled once by one of them (or even a dozen times) is no proof that he can return the same way. The underground route by which runaway slaves were smuggled from South to North before the Civil War in the United States is a crude and merely suggestive illustration of how the system works; and one thing is certain: these so-to-speak "underground" communications have nothing whatever to do with the ordinary pilgrim routes, although they may cross them at a thousand points. Like eternity, they seem to have neither beginning, end, nor relation to time; midnight is as high noon, and you cut into them at any time or point you please -- provided that you know how.

"Hotel, I suppose?" said McGregor, tooling the dogcart along at a slow trot through the deserted streets. (They were deserted, that is, of apparent life, but there are always scores of eyes alert in India.)

"No. Set me down in the Chandni Chowk. I'll tell you where to stop."

"Man alive, you can't go scouting in a dinner jacket!"

"Why not?" Ommony asked obstinately.

McGregor did not answer.

Ommony spoke his mind in jerky sentences.

"To-morrow morning -- this morning, I mean, be a good chap -- pack my things at the hotel -- forward them all to Tilgaun. Send some one you can trust. Let him leave them with Miss Sanburn -- bring back a receipt to you."

"Money?" asked McGregor, nodding.

"Plenty. If I need more I'll cash drafts on Chutter Chand."

"What name will you sign on them? I'd better warn him, hadn't I?"

"No need. I'll make a mark on the drafts that he'll recognize."

"Going to take the dog with you?"

"Of course."

McGregor smiled to himself. Ommony noticed it. "By the way, Mac, don't try to keep track of me."

"Um-m-m!" remarked McGregor.

Ommony's jaw came forward.

"I might not know but they would, Mac. You can't keep a thing like that from them. They'd close the Middle Way against me."

McGregor whistled softly. The Middle Way to Nirvana (2) is no particular secret; any one may read of it in any of a thousand books, and he may tread that Path who dares to declare war on desire. But that is esoteric, and no concern of the Secret Service. Exoterically speaking, "The Middle Way" is a trail that for more than a century the Secret Service has desired to learn with all its inquisitive heart.

"I mean it, Mac. All bets are off unless you promise."

"You needn't betray confidences," said McGregor. "You're not responsible, if I keep tabs on you."

"That's a naked lie, and you know it, Mac! I can get through, if I burn all bridges. I haven't learned what little I do know by letting you know what I was doing. You know that."

"Um-m-m! If you're killed -- or disappear?"

"That's my look-out."

"As a friend, you're all right. As an assistant, you're a disappointing, independent devil!" said McGregor. "You're as useful as a bellyache to open a can of corned beef with! All right. Dammit. Have your own way. Remember, I shall take you at your word. If you're ditched, there's no ambulance."

"Splendid! Then here's where I vanish -- pull up by that lamp-post, won't you? Well -- so long, old chap. Nothing personal -- eh, Mac?"

"No, damn you! Nothing personal. I wish I were coming with you. Good luck. Good-by, old chap."

They did not shake hands, for that might have implied that there was a dwindling friendship, to be bridged or denied recognition. Diana sprang down from behind and Dawa Tsering followed her. McGregor drove away, not looking back, and the sais -- the sole occupant now of the back seat -- sat with folded arms, staring straight along the middle of the street. But Ommony took no chances with the sais; he watched until the dog-cart turned a corner before he made a move of any kind.

Then he walked straight to a door between two shop-fronts and pounded on it. He had to wait about three minutes before the door was opened -- gingerly, at first, then after a moment's inspection, suddenly and wide.

A very sleepy-looking Jew confronted him -- a Jew of the long-nosed type, with the earlock that betokened orthodoxy. He had a straggly beard, which he stroked with not exactly nervous but exceedingly alert long fingers.

"Ommony! This time of night?" he said in perfectly good English; but there was nothing that even resembled English about his make-up. He wore a turban of embroidered silk and a Kashmir shawl thrown over a cotton shirt and baggy pantaloons. His bare feet showed through the straps of sandals.

"Let me in, Benjamin."

The Jew nodded and, holding a lantern high, led the way down a passage beside a staircase into a big room at the rear, that was piled with heaps of clothing -- costumes of every kind and color, some new, some second-hand, some worthy to be reckoned antiques. There were shelves stacked with cosmetics and aromatic scents. There were saddles, saddle-cloths and blankets; tents and camp-equipment; yak-hair shirts from over the Pamirs; prayer-mats from Samarkhand; second-hand dress suits from London; silk-hats, "bowlers," turbans; ancient swords and pistols; match-locks, adorned with brass and turquoise and notched in the butt suggestively. And there was a smell of all the ends of Asia, that Diana sniffed and deciphered as a Sanskrit scholar reads old manuscripts.

"I will have tea brought," said Benjamin, setting down the lantern and shuffling away in the dark toward the stairs. The impression was that he wanted time to think before indulging in any conversation.

Ommony sat down on a heap of blankets and beckoned Dawa Tsering to come closer to the light.

"Now you know where to find me," he said abruptly. "When the Jew returns he shall let you out by the back door. Find your way to that house in the courtyard. Tell those Tibetans that unless that letter -- you still have it? -- is delivered to the Lama, he shall never get that for which he came to Delhi. Do you understand?"

"Do you take me for a fool, Ommonee? You mean if he receives this letter he shall have the green stone? But that is the talk of a crazy man. Tell him he must buy the stone, and then let me do the bargaining!"

Ommony betrayed no more impatience than he used to when he was teaching the puppy Diana the rudiments of her education. "I see I have no use for you after all," he said, looking bored.

"Huh! A blind man could see better than that. It is as clear as this lantern-light that you and I are destined to be useful to each other. Nay, Ommonee, I will not go away! -- What is that? I am not worth paying? Is that so! Very well, I will stay and serve for nothing! -- Do you hear me, Ommonee? Huh! Those are the words of a great one of a bold one -- but it is nothing to me that you will not have me thrown into prison if I get hence. -- I say I will not go away! -- You will not answer, eh? -- Very well I will go with the letter and that message. Then we will see! One of these days you will tell me I was right. Where is that Jew bunnia [merchant]?"

Benjamin came shuffling back along the passage, looking like an elongated specter as he stood in the door with the dark behind him. Dawa Tsering swaggered up to him demanding to be let out, and from behind the Hillman's back Ommony made a signal indicating the back door. Benjamin, very wide awake now and taking in everything with glittering black eyes, picked up the lantern and, leaving Ommony in the dark, led the way into another large room at the rear, out of which a door opened into an alley.

"That one not only has a stink, he has a devil! Beware of him, Ommony!" he said, returning and sitting down on the blanket pile, making no bones about it, not waiting for an invitation. He and Ommony were evidently old friends. "My daughter will bring for us tea in a minute. Hey-hey! We have all grown older since you hid us in that forest of yours -- where the ghosts are, Ommony, and the wolves and the tigers! Gr-r-r-agh! What a time that was! Our own people lifting hands against us! None but you believing us innocent! Tch-tch-tch! That cave was a place of terrors, but your heart was good. I left my middle-age in that cave, Ommony. Since fifteen years ago I am an old man!"

The daughter came, carrying another lantern and a brass Benares tray, -- a large-eyed woman with black hair, plump and the wrong side of forty, dressed in the Hindu fashion, her big breasts bulging under a yellow silk shawl. She made as much fuss over Ommony as if he were a long-lost husband, but embarrassed him hardly at all, because she did not use English and the eastern words sounded less absurd than flattery does in any western tongue.

"The son-in-law? A-ha!" said Benjamin, "Mordecai does well. He is in Bokhara just now; but that is a secret. He buys Bokhara pieces from the Jews who became poor on account of the Bolshevism. Tay-yay! It is a long way to Bokhara, and no protection nowadays. We win or lose a fortune, Ommony!"

The daughter poured tea into China cups that had once been a rajah's and the three drank together as if it were a sacred rite, touching cups and murmuring words that are not in any dictionary. Then the daughter went away and Ommony, leaning back against the wall, with Diana's great head on his lap, discussed things with Benjamin that would have made McGregor's ears burn if he had had an inkling of them.

"Yes, Ommony, yes. I know which way the Lama travels. How do I know -- eh? How was it you knew that a she-bear had a young one with her. Because she ground her teeth -- wasn't that so? Well, I didn't know that, but I know a little about the Lama. Let me think. There is danger, Ommony, but -- but --" (Benjamin's eyes shone, and his fingers worked nervously, as if they were kneading something concrete out of unseen ingredients) " -- you love danger as I love my daughter! -- You remember the time when you secured the costume business for me in the Panch Mahal in Pegu -- when the rajah married and spent a fortune in a week?"

Ommony nodded. Together he and Benjamin had done things that are not included in the lives of routine loving mortals -- things that are forbidden -- things that the orthodox authorities declare are not so. And there is mirth in memories of that kind, more than in all the comedies at which one pays legitimately to look on. Benjamin cackled and stroked his beard reminiscently.

"Did the rajah ever learn that you and I were actors in that play? Heh-heh-heh! Did the priests ever discover it? Teh-teh-teh-heh-heh! Oh, my people! Eh-heh! You remember how the nautch-girls were inquisitive? Ommony, you had the key to the temple crypts in your hand that minute! What actresses they were! What incomparable artists! And what children! The half of them were in love with you, and the other half were so devoured by curiosity -- akh, how they wriggled with it! -- they would have betrayed the chief priest at a nod from you! And didn't they dislike me! I haven't your gift, Ommony, for getting into the hearts; I can only see behind the brains. And what I see -- but never mind. What times! What times! Did you never follow that up? Did you penetrate the crypt? Did you now?"

"No time. Had to get back to work."

"Ah, well -- you wouldn't tell me, I suppose. But why not once more be an actor? Ommony, you know all the Hindu plays. I have seen you act Pururavas and -- well -- believe me -- I sat and pinched myself -- I am telling you the truth! -- and even so -- but listen: the Lama Tsiang Samdup is planning to take a company of actors North for certain reasons!"

It would have been hard for any one who did not know him intimately to believe that Ommony, as he sat there against the wall in an ultra-conservative English dinner jacket, could act any part except that of an unimaginative Englishman. There was not one trace of Oriental character about him, nor a hint of artistry. The only suggestion that he might be capable of more than met the eye was Benjamin's manifest affection -- admiration -- half familiar, half-obsequious respect.

"I'm ready for anything," he said in a matter-of-fact voice. "The question is --"

"Do you dare! That is the question. Hah! You have the courage of a Jew! Dare you act all parts, Ommony? Oh -- oh, but the risk is -- Listen! There is a troupe of actors --"

Benjamin's long fingers began to knead the air excitedly, but Ommony sat still, staring straight before him, frowning a little -- aware that Benjamin was itching to divulge a confidence.

"Their director, Ommony, is a man named Maitraya -- His best male actor died -- He will have to act the leading roles himself unless --"

"I don't see the advantage," Ommony objected. But he did -- he saw it instantly.

"Listen, Ommony! No bargain is a good one unless all concerned in it are gainers! Maitraya owes me money. He can not pay. He is honest. He would pay me if he could. I hold his hundis [promissory notes]. I could ruin him. He must do as I say! Now listen! Listen! -- there would be a solution of his difficulties, and -- I might even be willing to advance just a little more money for his needs. He would not need much -- just a little. And he must do as I say -- you understand? He must take you if I say so. The Lama commissioned me to engage the actors --"

"But won't he want to know all about the actors?" Ommony asked guardedly. He knew better than to turn down Benjamin's proposals point-blank.

Benjamin grew suddenly calm, shot one keen glance at Ommony and changed his weapon, so to speak, into the other hand. It began to be clear enough that Benjamin had irons of his own to heat.

"Of course, if you ask me, Ommony -- if you were to ask my advice -- as a man to a man of business -- I would ask you, why not go straight to Tilgaun, and there wait for the Lama? He is searching you say for a piece of jade, which is in your possession. Will he not follow you to Tilgaun, if you go straight there? How much trouble you would save! How much risk you would avoid!"

"And how much information I might lose!"

"Show me the jade, Ommony."

"Can't. I've sent it to Tilgaun. The Lama doesn't know that. He thinks I've got it with me."

"Well? Then if you go to Tilgaun, won't he follow you?"

"Undoubtedly. But I prefer to follow him. It's this way: you and I, Benjamin, have been friends for fifteen years, haven't we? If you have anything you want to keep from me -- I don't doubt there are lots of things -- you tell me point-blank, and I'm careful to shut my eyes and ears. If I stumble on anything by accident, I dismiss it from mind; I forget it. If you tell me a secret in confidence, I keep it a secret -- take no advantage of you. I know you treat me in the same way. But the Lama is supposed to have been my friend for twenty years, although I've never met him to speak to -- never saw him until yesterday. He has always managed not to meet me, without ever giving any reason for it; and he has conveyed the impression that he is keeping some great secret from me, without having the courtesy to ask me to restrain natural curiosity. Now comes this piece of jade, with all sorts of mysterious side-issues. He traces it into my hands. Instead of asking me for it, and asking me, as one friend to another, not to follow up the mystery, he spies on me -- deliberately counts on my honesty and courtesy -- and keeps out of sight. He plans to meet me at Tilgaun, where his arm might be lots longer than mine. I used to consider him a wise old Saint, but lately he has made me suspect him of deep mischief. His spying on me is an open invitation to me to spy on him. I propose to find out all I can about him. If he has been using me as a stalking-horse all these years --"

"You could begin at Tilgaun, Ommony, just as easily as here," said Benjamin, stroking his beard. His eyes were glittering eagerly, but friendship apparently imposed the obligation to find fault with a plan if possible before helping to carry it out.

"No. He wants me to go straight to Tilgaun. I don't propose to play into his hands. The place to begin to unravel a mystery is at one or the other end of it."

"He may have traced you to my place, Ommony. If you should go with Maitraya, the Lama will know it. If he thinks you have the stone in your possession, he will --"

"Probably try to steal the stone. I'm hoping he will exhaust his ingenuity. I can create a mystery on my own account; he'll be puzzled. He won't dare to have me murdered until he knows for certain where the stone is. For fear of losing track of it altogether, he'll have to do everything possible to preserve my life and to save me from exposure."

"If he is clever, he will go straight to Tilgaun!" said Benjamin. "That is what I would do in his place. Then you would have to follow him."

"If he does that, well and good. But if my guess is right, he has a whole network of intrigue to attend to. He proposed to have me cool my heels in Tilgaun while he attended to business on the way."

Benjamin began to pace the floor between the heaps of assorted clothing. He seemed to be torn between personal interest and desire to give Ommony the soundest possible advice. He muttered to himself. His arms moved as if he were arguing. Once he stood still with his back toward Ommony and bit his nails. Then he walked the floor again three or four times, almost stopping each time as he passed Ommony. At last he stood still in front of him.

"If I tell you -- things that I should not tell -- what will you think of me?" he asked.

Ommony laughed abruptly. "Suppose I tell you first what I think you have in mind!" he said. "You old simpleton! Why do you suppose I came straight to you at this hour of the night?" (He glanced up at the wall behind him.) "You didn't get that devil-mask in Delhi! It's hanging there to inform some sort of Tibetans that they've come to the right place. I've known for more than nine years that you're the business agent for a monastery in the Ahbor country. However, it's your secret -- you don't have to tell me a thing you don't want to."

Benjamin stared at him -- a rather scandalized, a rather astonished, a rather sly old Benjamin, with his turban a little to one side and his lower lip drooping. There was a hint of terror in his eyes.

"How much else do you know? You? Ommony!" he demanded.

"Nothing. That is -- no more than a blind man who knew you intimately couldn't help knowing. Shut up, if you want to. I don't pry into my friends' affairs, and you're not like the Lama. You've kept nothing from me I was entitled to know."

"Not -- not like the Lama! Ommony -- if you knew!"

Benjamin began mumbling to himself in Spanish, but there were Hebrew words interspersed with it. Ommony, knowing no Hebrew or Spanish, let him mumble on, frowning as if busy with his own thoughts. There was still an hour before dawn, when the stirring of a thousand other thoughts would inevitably break the chain of this one -- plenty of time for Benjamin to outpour confidences -- nothing to be gained by urging him.

"Tsiang Samdup the Lama is good -- he is better than both of us!" Benjamin said at last emphatically. He seemed to be trying to convince himself. "God forbid that I should play a trick on him! But -- but --"

Not a word from Ommony. To all appearance he was brown-studying over something else, twisting Diana's ear, staring into the shadows beyond the lantern, so intent on his own thoughts that he did not move when a rat scurried over his feet. Benjamin burst into speech suddenly:

"Fifteen -- nearly sixteen years, Ommony, I have been agent for the Lama Tsiang Samdup! You would never believe the things he buys! Not ordinary things! And he pays with bullion-gold bars! Wait -- I show you!"

He unlocked a safe in the corner of the store and produced three small bars of solid gold, giving them to Ommony to weigh in the palm of his hand. But there was no mark upon them; nothing to identify their place of origin.

"I have had dozens like those from him -- dozens!"

But Ommony could not be tempted to ask questions; he knew Benjamin too well -- suspected that Benjamin was too shrewd an old philosopher to engage in nefarious trade; also that he was itching to divulge a confidence. If you scratch a man who itches, impulse ceases. Besides, he was perfectly sincere in not wanting to pry into Benjamin's private affairs. To listen to them was another matter. Benjamin came and sat down on the pile of blankets -- laid a hand on Ommony's shoulder -- thrust his chin forward, and screwed his eyes up.

"If he should know I told --"

"He'll never learn from me."

"Girls! Nice -- little -- young ones!"

Ommony looked startled -- stung. There was the glare in his eyes of a man who has been scurvily insulted.

"Little European girls! Little orphans! Seven! Eh, Ommony? Now what do you think? And all the supplies for them -- constantly -- books -- little garments. Ah! But they grow, those young ones! Stockings! Shoes! Now, what do you think of that?"

"Are you lying?" Ommony asked in a flat voice.

"Would I lie to you! Would I tell it to any other man. First to get the girls -- and such a business! Healthy they must be, and well born -- that is, nicely born. And the first was a little Jewess, eight years old at that time, from parents who were killed in Stamboul. That was not so very difficult; a Jew and his wife whom I knew intimately brought her as their own child to Bombay; and after that it was easy to dress her as a Hindu child, and to pretend she was a little young widow, and to smuggle her northward stage by stage. And once she reached Delhi there was the Middle Way, Ommony, the Middle Way! Hah! It was not so difficult. And the profit was very good."

"I'm waiting for you to hedge," said Ommony. "So far, I simply don't believe you."

"Well: the next was eleven years old, and she made trouble. She was the child of a sea-captain who was hanged for shooting drunken sailors. Some missionaries took care of her; but they said things about her father, and she ran away -- from Poona -- the mission was in Poona. So, of course, there was a search, and much in the newspapers. We had to hide her carefully. The missionaries offered a reward, but she did not want to go back to the missionaries. In many ways her character was such as Tsiang Samdup wished. And in the end we conveyed her by bullock-gharri all the way from Bombay to Ahmedabad, where we kept her several months in the home of a Hindu midwife. Then the Middle Way. The Middle Way is easy, when you know it.

"The third was from Bangalore -- and she was only nine months old -- no trouble at all -- the daughter of a very pretty lady who was engaged to be married -- but the man died. She gave the baby to my wife's sister. That child went North in the arms of a Tibetan woman from Darjiling.

"And the fourth was from London -- a Russian musician's daughter. And the fifth was from Glasgow. And the sixth from Sweden, or so it was said. Those three were all about the same age -- six, or seven, or thereabouts.

"The seventh -- she was nine years old, and the best of them all -- was from New York -- born in New York -- or at sea, I forget which. Her father, an Irishman, died and the mother, who was English, went to visit her people in England. But the people had died too. So she went back to America, and there was some difficulty in connection with the immigration laws. She was not allowed to land. She had to return to England, where there was destitution and I know not what followed after that, though it is easy to imagine things. The mother was dying, and I was told she wished above all things to save the child from being put in an institution. Some people who are well known to me offered to care for the child. It happened I was in London, Ommony. I went and saw the mother; and, since she was dying, I took a chance and told her certain things; and perhaps because she was dying, and therefore could understand and see around the corner, as it were, she agreed. We had conversed, as you might say, heart to heart. It was I who brought that child to India. I had to adopt her legally, and -- oh, Ommony, if I could have kept her! She was like my little own daughter to me! But what was there that I could do for her -- an old Jew, here in Delhi? Money, yes; but nothing else, and money is nothing. It broke my heart. She went northward by the Middle Way -- you know what I mean by the Middle Way?"

Ommony's expression was stone-cold; he was speechless. He eyed Benjamin with a hard stare that had reached the rock-bottom of revelation and disgust. He did not dare to speak. Having pledged his word in advance not to betray Benjamin's secrets, his word was good; there was no hesitation on that score. A deliberate promise, in his estimation, stood above all obligations, whatever the consequences to himself. But he felt that sickening sensation of having trusted a man who turned out to be rotten after all.

He did not dare to say a word that might give Benjamin an inkling of his real feelings. He must use the man as an ally. In a way he was indebted to him -- for information as to the Lama's real activities. No wonder the Lama had kept so carefully aloof! Ommony forced himself to smile -- battling with the horror of the thought of being co-trustee with a Tibetan, who with his right hand helped to run a philanthropic mission and with his left imported European girls, for the Powers of Evil only knew what purpose. There are other purposes, as well as crude vice, for which children may be stolen. His own sister --

"You say Tsiang Samdup is better than both of us?" he remarked at last, surprised at the evenness of his own voice.

"Much better!" said Benjamin. "Ah, Ommony -- I see your face. Old I am. Blind I am not. But listen: have you seen what happens to the children whose parents die or desert them? Not the children of the poor; the little girls who are well born, who feel things that other children do not feel. I am a Jew -- I know what feeling is! Hah! I have seen animals in cages who were happier! And what is happiness? Provision of necessities? Bah! They provide necessities for men in jail -- and will you search in the jails to find happiness? I will show you thousands who have all they want, and nothing that they need! You understand me? Tsiang Samdup --"

"Never mind," said Ommony, "I'll find out for myself." He did not want to talk; he was afraid of what he might hear -- still more of what he might say. There are some men, who present an impassive face toward the world, who can face death grinning and are not afraid of "the terror that moveth by night" or "the pestilence that stalketh at noonday," who would rather be crucified than reveal the horror they have for a certain sort of traffic. Their emotion, too sacred, or too profane to be discussed, is nameless -- indescribable -- only to be borne with set teeth.

"Ah! I know!" said Benjamin. "I know you, Ommony! What I have said is secret; therefore, you don't wish to hear any more, because you are too much a man to violate what is told in confidence. And you have made no promise to the Lama. Am I right?"

Ommony nodded -- grimly. That was the one bright point of light.

"I could tell -- I could tell much," Benjamin went on. "But I saw you shut your mind against me. As well pour oil on fire to put it out as talk to a man who mistrusts! Very well. We have been friends, you and I. Remember that, Ommony. And now this: you believe in a devil -- some kind of a devil -- all Englishmen do. You believe I am a devil -- Benjamin, your friend, whom you hid in a cave in your forest -- me and my wife and my daughter. We are devils. Very well. A promise that is made to the devil has not to be kept, Ommony! Go and see for yourself. I will help you. When you have seen, you shall judge. Then, after that, if you say I am a devil, you shall break your faith with me. You shall denounce me. I will let you be the judge."

"Have you ever been into the Ahbor country?" Ommony asked. His voice was sullen now. There was a leaden note in it.

"No," Benjamin answered.

"And those -- those children went to the Ahbor country?"

"Yes."

"Then what proof have you of what the Lama has done with them?"

"Ommony -- as God is my witness -- I have none! I think -- I -- I am almost positively sure -- but --"

He paced the floor twice, and then flung himself down on the blankets beside Ommony, looking up into his face. He was afraid at that moment, if ever man was.

"That is why I have told you! I swore never to tell! Find out, Ommony! Tell the truth to me before I die. I am an old man, Ommony. If I have been a devil, I will eat -- eat -- eat the shame to the last crumb! Ommony, I swear -- by my fathers I swear, I believe -- I am almost positively sure --"

He buried his face in his hands, and there was silence, in which Ommony could hear Diana's quiet breathing and his own heart-beats and the ticking of the watch in his vest-pocket.

When the actor, having thrown aside the costume and the wig, departs --
is he a villain? Shall we take, stones and murder him because for our
amusement he enacted villainy? If he should act death in the play
because decency demands that, do we therefore burn him afterward and
curse his memory? And is his wife a widow? And is life not like the
play? The gods who watch the drama know, that somebody must play the
villain's part, and somebody the pauper's. They reward men for the
acting. He who acts a poor part well receives for his reward a more
important part when his turn shall come to be born again into the world.
He, therefore, who is wise plays pauper, king or villain with the gods
in mind. 
FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP

---

Dawn came and no Dawa Tsering. Pale light through cobwebbed windows drove the dark into corners and consumed it, until the devil-mask on the wall over Ommony's head grinned like a living thing and the street noises began, announcing that Delhi was awake. Diana stirred and sniffed, mistrusting her surroundings, but patient so long as Ommony was satisfied to be there. Benjamin shuffled away to the stairs. The daughter came, fussily, fatly hospitable, with chota hazri [early breakfast] on the brass Benares tray -- fruit, tea, biscuits, and a smile that would have won the confidence of Pharaoh, Ruler of the Nile.

But Ommony's heart had turned harder than Pharaoh's ever did. He could hardly force himself to be civil. He drank the tea and ate the fruit because he needed it, unconscious now of any ritual of friendship in the act, answering polite inquiries with blunt monosyllables, his mind and memory working furiously, independently of any efforts at conversation. His face was a mask, and a dull one at that, with no smile on it. The iron in him had absolute charge.

He was not by any means the sort of man who flatters himself.

"You damned, deluded fool!" he muttered pitilessly, and Diana opened one eye wide, awaiting action.

He blamed himself, as mercilessly as he always had been merciful to others, for having acted as the Lama Tsiang Samdup's foil for twenty years. Above all things he despised a smug fool, and he called himself just that. He should have suspected the Lama long ago. He should have seen through Benjamin. He had believed his trusteeship of the Tilgaun Mission was a clean and selfless contribution to the world's need. Why hadn't he resigned then from his government job long ago to devote his whole career to the trust he had undertaken? If he had done that, he knew no Lama could have hoodwinked him. No little girls would have been smuggled then into the unknown by way of Tilgaun.

The self-accusation case-hardened him. He set his teeth, and almost physically reached out for the weapons of alertness, patience, persistence, cunning, with which he might redeem the situation. For redeem it he surely would, or else perish in the attempt. Exposure too soon would do no good. He needed full proof. And he cared less to punish the offenders than to rescue the children who had been carried off, and to make anything of the sort impossible in future, wondering, as he considered that, what any one would be able to do for girls in their predicament. The early years are the most impressionable; their characters would have been undermined. And then a worse thought; was Benjamin the only agent? There might be a regular market for European girls in that unknown corner of the earth, with secret agents supplying it from a dozen sources. If so, he felt and accepted his full share of responsibility. Who else could share it with him? Only Hannah Sanburn. She, too, had shielded the Lama and, if ignorant of what was going on, might at least have suspected.

And thoughts of Hannah Sanburn did not give comfort. He remembered now a dozen incidents that should have made him suspect her years ago. That look in her eyes, for instance, and her nervousness whenever he had urged her to bring about a meeting between the Lama and himself. He recalled now how carefully she had always shepherded him through the mission, under pretext of observing the proprieties; she had never given him a chance to talk alone with any of the mission girls, and like a fool he had believed she did that to prevent the very suggestion of scandal from finding an excuse. He had admired her for it. But there was that room (or was it two rooms) near her own quarters that she had always kept locked, and that he had not cared to ask to inspect, because she said she kept her personal belongings in there.

And now this story, told by Mrs. Cornock-Campbell, a witness as trustworthy as daybreak, of a white girl named Elsa, who spoke English and Tibetan, who had been to Lhassa, and who could draw -- for he had seen the drawings -- as masterfully as Michael Angelo. And Hannah Sanburn's plea for secrecy. And the fact that McGregor had had suspicions.

Marmaduke might not have been the father of this strange girl, but that did not preclude the possibility of Hannah Sanburn being the mother. It seemed likely -- more than likely -- that the Lama possessed knowledge which enabled him to blackmail Hannah Sanburn; it was easy enough to understand how that well-bred New England woman would fight to preserve her good name, and how, if the Lama had once tempted her into one false position, she could be terrified from bad to worse. There is more deliberate blackmail in the world than most of its indirect victims suspect.

Nevertheless, Ommony wondered that Hannah Sanburn should not have confided in himself. She might have known he would have shielded her and helped her to redeem the situation. She had had dozens of proofs of his friendship. He smiled rather grimly as he thought to what lengths he would have gone to shield and befriend Hannah Sanburn -- and yet more grimly -- cynically -- as it dawned on him to what lengths he might now have to go. Friendship is friendship -- unto death if need be.

Benjamin returned; and an hour's thought had had its effect on him too. His assistants came, and he chased them out on hurriedly invented errands, barring the shop door behind them.

"I have sent for Maitraya," he announced, stroking his beard, watching Ommony sidewise. He seemed to be not quite sure that Ommony might not have changed his mind with daylight.

"All right. Hunt me out a costume."

Ommony stepped off the pile of blankets and began to strip himself. Benjamin's swift fingers sought and plucked along the shelves, selecting this and that until a little heap of clothing lay ready on a table, Ommony saying nothing but observing almost savagely, like a caged man watching his meal prepared.

"There, that is perfect," said Benjamin at last. "A dude -- a dandy, such as actors are -- aping the high caste too educated to submit to inferiority -- a little of this, a little of that -- fashionable -- tolerated -- half-philosopher, half-mountebank --"

Stark-naked, Ommony confronted him, and Benjamin betrayed the naked fear that has nothing to do with physical consequences. Ommony looked straight into his eyes and analyzed it, as he had done fifteen years ago when he protected Benjamin against accusers.

"All right, Benjamin. I'll trust you this once more. But no flinching. See it through."

He dressed himself, Benjamin watching alertly for the least mistake, but that was an art in which no man in the world could give Ommony instruction; he knew costumes as some enthusiasts know postage stamps, and he bound on the cream-colored silk turban without a glance in the mirror that Benjamin held for him.

"I'll need an old trunk now, and three or four changes," he said abruptly. "No, cow-hide won't do -- no, there's glue in that imported thing -- observe caste prejudices, even if I'm supposed to have none -- basketwork's the stuff. That's it. Throw me in a trousseau."

He began to pace the floor, adjusting himself to the costume, finding it not difficult; his natural, sturdy gait learned in forest lanes with a gun under his arm, suggested independence and alertness without a hint of drill, which is the secret of self-assurance; add good manners to that and an intimate knowledge; there is not much acting needed.

He looked stout and a bit important in the flowing cotton clothes. The short beard gave him dignity. His skin, weathered by twenty years of outdoor life, needed no darkening. Even his legs, and his bare feet thrust into red morocco slippers had the ivory color that belongs to most of the higher castes; and an actor must be of Brahman or Kshattryia origin if he hopes to be admitted anywhere within the pale from which the lower castes are utterly excluded. His profession makes him technically unclean, but that is rather an advantage than a handicap.

"And the name? The honored name?" asked Benjamin admiringly.

"Gupta Rao. I'm a Bhat-Brahman of Rajputana." Benjamin sat down and laughed with his head to one side, nursing a knee.

"Oh, you Ommony! A Jew you should have been! Hey-yey-clever! Now who would have thought of that but you! Yah-tchah! Bhat-Brahman -- of whom even rajahs are afraid! Gossiping tongue! The privilege to slander! Yah-keh-keh-kek! You are a clever one! Not even a Brahman will challenge you, for fear you will make him a laughing-stock! Keh-hah-hah-hey-hey-hey! Ah, but wait, wait! We forgot the pan. You must have a pouch to carry betel-nut. And the caste-mark -- keep still while I paint the caste-mark."

And then at last came Dawa Tsering, not pleased with himself but trying to appear pleased, adjusting his eyes to the dimness as Benjamin let him in by the back door.

"Where is Ommonee?"

He stared about him, brushed past Ommony contemptuously, and at last saw the cast-off dinner jacket and white shirt. He broke into the jargon-Hindustani that serves for lingua franca in that land of a hundred tongues, chattering as he hurried along the passage past the stairs and back again:

"Where is he? Is he hiding? Has he gone?" Then, shouting at last in something near panic: " Oh -- Ommonee!"

He stared at Diana, but she gave him no information. She lay curled up on the floor, apparently asleep. Benjamin looked non-committal -- busy considering something else.

"Where is he -- thou?" the Hillman demanded, coming to a stand in front of Ommony and fingering the handle of his knife. The light was dim just there where the saddles were piled in a ten-foot heap.

"Would you know his voice?" asked Ommony.

"Aye, in a crowd!"

"Would you know his walk?"

"None better! Seen from behind, when he is thinking, he rolls thus, like a bear. But who art thou? Where is he?"

Ommony turned his back, walked to the heap of blankets by the wall, and sat down.

"Would you know him sitting?" he asked casually; and suddenly it occurred to Dawa Tsering that he was being questioned in his own tongue.

"Thou!" he exclaimed. "Well, may the devils destroy the place! Art thou then a magician?" He sniffed three times. "Not even the smell is the same! Was it the Jew who worked the magic? Art thou truly Ommonee?"

"No, I'm changed. I'm Gupta Rao. If you ever call me Ommony again without my permission, I will bring to pass a change in your affairs that you will remember Do you understand?"

"Gupta Rao -- huh? A change -- eh? Hmn! And that is not a bad idea. Change me, thou! There are many garments in this place -- buy me some of them. That Lama played a dirty trick on me. He has vanished. I found his chela Samding, and I told him the Lama owes me two months' pay; and I said 'Where is the Lama?' But Samding, standing by a covered bullock-cart (but the cart was empty, for I looked) laughed at me and said nothing. I would have killed him if I had not thought of that letter, which you said the Lama must receive. So I slapped Samding's face with the letter, and threw it on the ground in front of him, and bade him pick it up and find the Lama or take the consequences. And he said, with that mild voice of his, that I had become very reckless all at once, so I hustled him a time or two, hoping to make him strike me, that I might with justice strike him back. But he has no fight in him. He picked up the letter, holding it thus, because there was dirt on it and he hates to soil his hands. And he said to me, 'The Lama has no further use for you!' Do you hear that, thou -- what is thy new name? -- Gupta Rao? Did you ever hear the like of it for impudence? You wonder, I suppose, why I didn't smite Samding there and then, so that the Lama would have no further use for him. Trust me, I would have done; but two great devils of Tibetans came out of a doorway and seized me from behind. Lo, before I could draw my knife they had hurled me into a party of Sikh soldiers who were passing, so that I broke up their formation, they blaming me for it, which is just like Sikhs. And it isn't wise to argue with too many Sikhs, so I ran. Now -- what is thy name again? Gupta Rao? Well -- it would now be fitting to disguise me, so that I may come on that Lama and his chela and the whole brood of them unawares. Then let us see what one man can do to half-a-dozen!"

Ommony got up and began to pace the floor again. It would be difficult to disguise Dawa Tsering, even if that were advisable, for the man had a swagger that was as much a part of him as his huge frame, and a simplicity that underlay and would inevitably shine through all cunning. Yet the man would be useful, since he knew more than a little about the Lama's goings and comings; and, once in the Hills, where a man without an armed friend has a short life and a sad one as a rule, he would be almost indispensable.

He had not made up his mind what to do when one of Benjamin's assistants hammered on the shop door and announced Maitraya. Dawa Tsering sat down beside Diana, who seemed to have decided he was tolerable, and Maitraya entered stagily, as if he thought he were a god, or wished other people to believe him one. He was not a very big man, but he had a trick of filling up the doorway and pausing there before he strode into the room to seize by instinct the most conspicuous position and command all eyes.

His face was rather wrinkled, but he was richly clothed in new Tussore silk, with a gorgeous golden cummerbund [sash], and his gallant bearing tried to give the lie to fifty years. There were marks on his handsome face that suggested debauch, but might have been due to former hardship; his manner on the whole was one of dignity and conscious worthiness. One could tell at a glance what were his views on the actor's art and on the position that actors should hold in the community; in another land he would have pestered the politicians for a knighthood. A pair of gorgeous black eyes, that he knew how to use with effect, glowed under a heavy lock of black hair that he had carefully arranged to fall in apparent carelessness beneath his turban.

"You wished to see me, Benjamin?"

His voice was tragic, his language Urdu, his diction refined to the verge of pedantry. Benjamin signed to him to be seated on a heap of blankets, but he declined the invitation like Caesar refusing a throne (except that Caesar could not have done it with such super-modesty).

"May all the glorious gods, and above all friendly, fortunate Ganesha, have worked on you and made you change your mind, O stubborn Benjamin! Father of money-bags! Provider of finery for entertaining fools! Patient, but too cautious Benjamin! May all the gods melt butter on you for your former trust in me, Maitraya, -- and may they also melt your heart! I need you, Benjamin. I have a bargain with that Lama struck and bound.

The man is crazy, and a traitor to all his gods, but he knows a little. God knows they will tear him between wild asses for debauching his religion, when he gets back to Tibet! Believe me or not, Benjamin -- although I hope my word rings unsuspicious in your ears -- he leans toward modern views! Can you imagine that -- in a Ringding Lama from Tibet? He proposes just what I have always preached -- to modernize the ancient plays, retaining their charm and morality, but making them comprehensible. The man is mad -- mad as an American -- but genuinely gifted with imagination. It will make me famous, Benjamin."

"Does he offer to pay you?" Benjamin asked dryly.

"Richly! Princely! Like a maharajah -- with the difference -- aha! -- that he will settle regularly, instead of forcing me to borrow from his special money-lenders (as the rajahs do) while I await his slow convenience. I tell you, Benjamin, the Lord Ganesha surely smiled on me in the hour of this Lama's birth!"

"Did you ask for money in advance?" asked Benjamin.

"Not I, Benjamin. What do you mistake me for -- a parasite? A beggar? A man without dignity? A hanger-on of some courtesan? Nay, nay! I remembered my blessed friend Benjamin, who likes to do business at a reasonable profit, and who will be glad to advance me a little more, in order that I may pay what I already owe. Are we not good friends, Benjamin? Have I ever defrauded you or told you a word of untruth?"

"A man's word and his deed should be one," Benjamin answered. "I hold your hundis [promissory notes] that you have not paid. There is interest due on them."

"True, Benjamin, true. I have been unfortunate. Who could have foretold smallpox, the death of three actors, and the burning of a theater? But another might have repudiated, Benjamin. Another might have told you to hunt for your money where the smallpox and the fire are born! Kali (1) can care for her own! Did I repudiate? Did I not come and tell you I will pay in time?"

"The worst is, you are not the only one," said Benjamin. "I have another here, who is heavily in my debt, although a famous actor, more famous than you, and a much finer artist. This is Gupta Rao sahib, of Bikanir."

"I never heard of him," said Maitraya, looking slightly scandalized although prepared to condescend.

"He is a very great actor," said Benjamin. Whereat Ommony bowed with becoming gravity, and Maitraya took his measure, up and down.

"Does he act in that beard?" he inquired.

"I have lately been acting the part of an Englishman," said Ommony; and his Urdu was as perfect and pedantic as Maitraya's.

"An Englishman? There are few who can do that with conviction." Maitraya stepped back a pace. "You don't look like an Englishman. No wonder you grew a beard. That is the only way you could have carried off the part at all without looking foolish. It takes a man of my proportions to play an Englishman properly. I have been told that I excel at it. I played once before the officers of a cavalry regiment at Poona, and they assured me they believed I was an English gentleman until I stepped down off the stage. Watch this."

Maitraya inserted an imaginary monocle and gave an outrageous caricature of a stock Englishman as portrayed in comic papers on the European continent.

"God-dam fine weather, eh? Not bad, eh? What?"

"I see you are a genius," said Ommony. "I could not do it nearly so well as that."

"No, I dare say not. The actor's is an art that calls for technique. However, I dare say you are good in conventional parts," said Maitraya, mollified.

"I have seen him and I am a good judge of such matters," said Benjamin. "What I have to say to you, Maitraya, is that I am anxious about the money which you and Gupta Rao owe me."

Benjamin put on his extra-calculating air, that Jews use to make their customers believe there is something as yet undecided -- an alternative course, less profitable to the customer. It is the oldest trick in the world -- much older than Moses. Maitraya showed furtive alarm.

"My son-in-law is away on a long journey. It is costing too much. I need the money," Benjamin went on. "I will not advance you more -- no, not a rupee more --"

"Unless?" said Maitraya. He was watching the old Jew's face, flattering himself that he could read behind the mask and swallowing the bait as simply as a hungry fish.

"Unless you take Gupta Rao with you --"

"I could give him small parts," said Maitraya, cautiously yet with a gorgeous magnanimity.

"As leading actor," Benjamin went on, "on a leading actor's salary, so that he may have a chance to pay me what he owes."

"But I must first see him act," Maitraya objected. "I promised the Lama a company of actors second to none, and --"

"And on this new hundi both your names must go," said Benjamin, "so that you are both responsible, and I can take a lien on Gupta Rao's salary if I so wish."

That stipulation started a long-winded argument, in which Ommony joined sufficiently to add confusion to it and support Benjamin by pretending to support Maitraya. Benjamin's investment in costumes, theatrical properties and cash might be considerable, and there was no reason why the shrewd old merchant should not protect himself. At the end of an hour of expostulation, imprecation, gesticulation and general pandemonium Benjamin had his way, vowing he had never made a more unprofitable bargain in his life, and Maitraya was convinced that Gupta Rao had at least a rich vocabulary. Moreover, as fellow victims of necessity, with their names on a joint promissory note, they had an excuse for friendship, of which Ommony took full advantage.

"Being of Brahman origin, of course I have access to inner circles, and enjoy privileges that are denied to you; and if I were an ordinary Brahman I would not join forces with you. But we Bhats consider ourselves above caste, and when we find an outcaste of merit and distinction, such as you evidently are, we believe it no dishonor to befriend him. You will find it a great advantage to have me in your company, and for many reasons."

Maitraya was readily convinced of that. A Bhat enjoys more privileges than any scald did in the Viking days, for there is none who dares to call him in question and nowadays, at least in Northern India, there is no authority that can discipline him. An orthodox Brahman is very easily kept within bounds, and it is next to impossible for a man of lower caste to pose as a Brahman successfully because at the first suggestion of suspicion he would be questioned narrowly and be required to give substantial proofs; if the proofs were not forthcoming the Brahmans would simply close their ranks against him. But who shall challenge the College of Heralds on points of etiquette?

The very Pundits themselves, who are the fountainheads of orthodoxy, are at the mercy of the Bhats. A Pundit who should challenge a Bhat's veracity or privilege would lay himself open to such scurrilous attack, in song and jest and innuendo, as he could never stand against. He would be in the position of a public man in Europe or America who should dare to defy the newspapers. The only limits to a Bhat's audacity are imposed by his own intelligence and his own gift of invective. He may act, sing, dance in public and be undefiled; he may accept gifts whose very shadow no orthodox Brahman would dare to let fall on his door-step; and that source of strength is the secret of his weakness at the same time, since, like the Press that accepts paid advertising, he has to be careful whose corns he crushes.

Maitraya, finding himself linked with this Gupta Rao by a contract, which Benjamin would certainly enforce, began at once to take good care to establish cordial relations. He was even deferent in his remarks about the beard.

"Beautiful it is, and manly -- good to see, Gupta Rao, but -- for certain parts and certain purposes -- will it not be inconvenient?"

Ommony conceded that point. He withdrew to a little dark room and removed the beard by candle-light, using a razor belonging to one of Benjamin's assistants and, since the skin was paler where the hair had been, rubbing on a little dark stain afterward. While that was going on, Maitraya was regaled by Benjamin with accounts of Gupta Rao's audacity and influence.

"Then why is he not rich?" Maitraya asked. "These Bhats are notorious for luxury. Everybody gives them presents, to keep their tongues from wagging."

"That is just it," Benjamin explained. "Too much luxury! Too many gifts! It spoils them. This one is a gambler and a patron of the courtesans, who favor him exceedingly. Tshay-yay-yay! What a weakness is the love of women! But he is on his good behavior at present because, says he, a Bikaniri broke his heart. But the truth is, she only emptied his pockets."

"And that great dog?" Maitraya asked. "To whom does that belong?"

Benjamin stroked his beard and hesitated. But Ommony had heard every word of the conversation through the thin partition.

"And that great savage beside the dog -- that Northerner -- who is he?" asked Maitraya.

Ommony emerged, having reached a conclusion at last as to what should be done with Dawa Tsering and Diana.

"I must count on your honor's sympathy and good will," he said, smiling at Maitraya rather sheepishly. "That hound is the agent of Hanuman (2). The man from Spiti is a simpleton, whose service is to keep the hound in good health and to assist with occasional amorous errands. Our friend Benjamin has not told all the truth. Whose heart is broken while he can communicate with his beloved?"

Maitraya smiled. He had acted in too many plays, in which the plot consisted of intrigue between man and woman, not to accept that sort of story at face-value. Life, to him, was either drama or else mere drudgery. Ommony excused himself, to go and talk with Dawa Tsering.

"Now this dog is used to a dog-boy," he said sternly. "Moreover, she will do as I say, and if you are kind to her, she will be tolerant of you."

Diana smelt Ommony over inquisitively. The strange clothes puzzled her but, having nosed them thoroughly, she lay down again and waited.

"She is an incarnation of a devil," said Dawa Tsering. "I am sure of it."

"Quite right. But she is a very friendly devil to her friends. I am going to tell her to look after you; and she will do it. And I order you to look after her. Keep the fleas off her. Attend to it that she is clean and comfortable. "

"What then?"

"The Jew shall provide you with new clothing, after you have cleaned yourself. When I go presently, with that man Maitraya, you are to remain here, and you will see that the dog will remain with you willingly. At the proper time you are to come and find me."

"But how, Ommonee? How shall I find you?"

"Don't call me Ommony! Remember that. My name is Gupta Rao."

"That makes you even more difficult to find!"

"You are going to learn what the dog can do. When I send a messenger, the dog will follow him, but you are to remain here, do you understand? You are not to move away on any condition. When it suits my convenience the dog will return to this place alone and will bring you to wherever I may happen to be. Do you understand?"

"No, I don't understand, but I will wait and see," said Dawa Tsering. "I think you would make a good thief on the te-rains, Om -- I mean, Gupta Rao!"

Men agree that prostitution is an evil, and they who know 
more than I do have assured me this opinion is right. But
there are many forms of prostitution, and it may be that
among the least of them is that of women, bad though that is. 
I have seen men sell their souls more inexcusably than women
sell their bodies -- and with more disastrous consequences -- 
to themselves and to the buyer. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP

---

It took five Minutes to convince Diana that she was henceforth responsible for Dawa Tsering, but once that fact had been absorbed she accepted the duty without complaint. There was no whimper from the hound when Ommony accepted Maitraya's invitation to go in search of the Lama. He and Maitraya, side-by-side in a tikka-gharri [a one-horse open cab] drove through the crowded streets, now and then passing Englishmen whom Ommony knew well. Members of the mercantile community, Moslems as well as Hindus, bowed to Maitraya from open shop-windows or from the thronged sidewalk as if he were a royal personage. Men who would not have let his clothing touch them, because of the resulting caste-defilement, were eager to have it known that they were on familiar terms with him; for a popular actor is idolized not only in the West.

"You see, they know me!" said Maitraya proudly. "Men whose names I can't remember pay me homage! Actors are respected more than kings and priests -- and justly so. They rule badly and teach nonsense. It is we, who interpret -- we who hold example up to them!"

The man's vanity delivered him tied and bound to Ommony's chariot wheels. There was nothing to do but flatter him, and he would tell all he knew, accepting the flatterer as guide, philosopher and friend appointed for his comfort by the glorious gods.

"I am surprised that a man of your attainments should condescend to employment by this Lama person," said Ommony. "Of course, if you are willing, so am I, but how did it come about?"

"You would never believe. He is a very strange Lama -- more unusual than rain in hot weather or the sun at midnight; but I have a gift for attracting unusual people. By Jinendra, Gupta Rao, I have never seen the like of him -- even in these days, when everything is upside down! He has a chela by the name of Samding, who has more genius in his little finger than any dozen statesmen have in their whole bodies. Not that it would do to tell him so -- I don't believe in flattering beginners -- they can't stand it. And he lacks experience. That Lama must be a very expert teacher. The first time I met him, he was one of a crowd who watched me act 'Charudatta' in The Toy Cart -- a part that I excel in. Afterward, he invited me to witness a performance in private by his chela, and I went with him to a mysterious place kept by some Tibetans at the end of a stone courtyard -- the sort of place where you would expect to be murdered for your shoe-leather -- a place that smelt of rancid butter and incense and donkey-stables. Whoof! I shudder now, to think of it! But the chela was marvelous. Calm -- you never saw such equipoise -- such balance of all the faculties! And a voice as if a god were speaking! The middle note, true as a bell, like a gong to begin with every time, rising and lowering from that with utter certainty -- half-tones -- quarter-tones -- passion, pathos, scorn, command, exhilaration -- laughter like a peal of bells -- wait until you have heard it, Gupta Rao! You will be as thrilled as I was. You will say I did not exaggerate. Perfect! If only success doesn't turn the boy's head!"

"What language?" asked Ommony.

"Prepare to be amazed! Ancient Sanskrit -- modern Urdu -- with equal fluency and equal grace! Distinct enunciation -- and a command of gesture that expresses everything, so that you know what he will say before he speaks! But that is not all. I tell you he is marvelous! He has the modern touch. He understands how to play an ancient part so that it means something to the uninitiated. I am already jealous of him! I tell you, when that boy has had the advantage of my instruction for a while, he will be great -- the greatest actor in the world!"

"What proposal did the Lama make?" asked Ommony.

"A crazy one. I told you the man is mad. He proposes to give free entertainments -- on tour -- at places selected by himself -- for an indefinite period. I am to provide a troupe of excellent actors, for whom I am to be responsible. There are to be three women among them, but the dancers will be provided by the Lama, as also the music, and Samding the chela is to play the leading female parts."

"I'm surprised he takes any women at all," said Ommony. "There's a prejudice against actresses. They're always a nuisance. Properly trained boys are better. If a man plays leading woman, the women will only make him look absurd by contrast."

"Well, that is his affair. I suggested that, but the Lama insisted. And mad though he undoubtedly is, he knows his own mind, and is shrewd in some respects. I lied to Benjamin when I said I had not asked for money in advance. I did my best to hold out for that -- naturally. But I suspect the Lama knows a lot about me, and he certainly knows Benjamin; he told me to go to Benjamin and to get what credit I may need from him. Do you see the idea? If he and Benjamin have a private understanding, that gives him an extra hold over me -- it makes me practically powerless to oppose him in anything, however ridiculous his demands may turn out to be. You see, I have to pay Benjamin's bill. However -- here we are."

And where they were was not the least surprising feature of the mystery. The tikka-gharri drew up at an arched gate in a high wall, over which trees leaned in well cared for profusion. There were cut flowers tucked into the carving on the arch, and blossoms strewn on the sidewalk. A dozen carriages, most of them with thoroughbred horses, waited in line near the gate, and the dazzling sun projected on the white wall shadows of thirty or forty men in turbans of every imaginable color, who seemed to have nothing to do but to lounge near the entrance. Some of them nodded at Maitraya; several salaamed to him; one or two were at pains to stare insolently.

In the gateway was a fat chuprassi with a lemon-colored silk scarf, and the whitest clothes that ever any man wore -- whiter than the wall, and starched stiff. He stood guard over about fifty pairs of slippers, most of which were expensive, and nearly all of which looked new. There was no question as to what kind of a house it was -- or rather, palace; and there was music tinkling in a courtyard, which confirmed the general impression.

"Vasantasena's birthday," said Maitraya. "They began to celebrate at dawn. But what does that matter? We are not rich fools who have to race to do the fashionable thing. Our presence honors her, however late we come. Have you a present ready? Lend me a piece of gold, will you?"

"Where should I get gold?" asked Ommony -- instantly aware that he was teetering on the edge of his first mistake. Maitraya cocked a wondering eye at him; it was quite clear that he knew all about a Bhat's resources, even if the Bhat himself, for unimaginable reasons, should choose to have forgotten them.

"I will improvise a poem in her honor," Ommony explained. "Women enjoy poems, and I am good at them. Give me a glimpse of her, and then see."

"Ah, but they like the poem gilded! Women are practical! Moreover, I am no poet," said Maitraya. "Now one gold piece from each of us --"

Ommony smiled. Without the beard he looked as obstinate as ever, but humorous lines were revealed at the corners of his mouth which the beard had hidden. He decided to put his disguise to a severe test now, while the consequences of detection might not be too disastrous.

"All right," he said, kicking off his slippers under the archway and accepting the chuprassi's salaam with a patronizing nod, as if the fellow were dirt beneath his sacred feet, "I will attend to it."

Beyond the arch there was a small, paved courtyard, around the walls of which were flowers growing in painted wooden troughs. There were several tradesmen squatting there with trays of jewelry in front of them, silver and even golden images of gods, and all sorts of valuable gifts that a visitor might buy to lavish on the lady who kept house within. The tradesmen were noisy, and sarcastic when not patronized. Maitraya bridled, his vanity not proof against insinuations that he probably had squandered all his fortune long ago on much less lovely women. But one hard stare from Ommony and the banter ceased.

"I will sing a song to Vasantasena about the jackals at her gate!" he said sternly; whereat one of them offered him money, and another tried to thrust a silver image of a god into his hands. But he brushed all those offers aside.

"Shall a Bhat-Brahman take gifts from such as you?" he demanded.

"Pranam! Pranam! Paunlagi!" they murmured, raising both hands to their foreheads; whereat he blessed them, as a Brahman is obliged to, with a curt phrase that means "Victory be unto you," and he and Maitraya passed on, through another arch, into a courtyard fifty feet square. There was a fountain in the midst, around which about a dozen well dressed Hindus were gossiping.

"I would have taken the fool's money," said Maitraya. "Are you not entitled to it?"

Ommony glanced at him contemptuously. "A tiger, if he wishes, may eat mice!" he answered. "A bear may eat frogs -- if he likes them! A pig eats all things!"

Maitraya looked chastened.

There came across the courtyard, swaggering toward them, an heir to an ancient throne, in rose-pink turban and silken breeches, with silver spurs nearly six inches long, and a little black mustache on his lazy face that looked as if it had been stuck on there with glue. He whacked his long boots with a rhino-hide riding whip and rolled a little in his gait, as if it were almost too much trouble to support his vice-exhausted frame. He was for passing without notice, but Ommony stood by the fountain and mocked him. He knew that youngster -- knew him well.

"Do they still wean young princes on camel's milk and whisky in Telingana?" he asked tartly. "I have heard tales of changelings. Return, O treasure of a midwife, and hear me sing a song; I know a good one!"

The gossipers around the fountain pricked their ears. The prince seemed to come out of a day-dream. "Ah! Oh! I kiss feet!" he exclaimed, and made as if to pass on. But Ommony was determined to try his hand to a conclusion.

"Those boots are not respectful. They offend me!" he sneered. "Are they cow-skin? They look like it!"

"Oh, damn!" remarked the prince in English. "Here, take this and confer a blessing," he went on in Urdu, diving into his pocket.

"Gold!" warned Ommony. "I declare you gave gold to the woman in there. All fees are payable in gold!"

"Gold? I have none. You must take this," said the prince and passed a handful of crumpled paper money. "Pranam."

"Victory be unto you," said Ommony, accepting it, and the prince made his escape, muttering under his breath at the insolence of Brahmans, and of Bhats in particular.

"But paper money is no good," Maitraya objected. "I have paper money," he added, lying for vanity's sake.

But Ommony was creeping into the Bhat-Brahman part.

"Why didn't you say so? Go and buy mohur (1) then from the sonar [a goldsmith] at the gate," he retorted.

"Nay, Gupta Rao, you said you would provide the presents. It is only fair. You owe me a consideration. And besides, now I come to think of it, I left most of my money at home."

Ommony thrust the paper money contemptuously into Maitraya's hands, smiling in a way that spared the actor no embarrassment.

"Go and buy mohurs at the gate," he said. "I wait here."

Maitraya returned presently with four gold coins and offered two of them.

"The sonar cheated me -- he cheated like a dog!" he grumbled, but Ommony shrugged his shoulders and waved the coins aside.

"Give them all to the woman. I have another way to make her smile," he said, looking important.

Maitraya approached humility as closely as professional pride would permit.

"It occurs to me I did not ask a blessing when we first met. I crave forgiveness. Your honor was so unusually free from false pride that I overlooked the fact you are a Brahman. Pranam."

Ommony murmured the conventional curt blessing, and dismissed the apology as if it were beneath notice. They passed into another courtyard on which awninged windows opened from three sides. In a corner a dozen musicians were raising Bedlam on stringed instruments, their tune suggestive of western jazz but tainted, too, like Hawaiian music, with a nauseating missionary lilt. Fashionable India, in the shape of thirty or forty younger sons of over-rich Hindus and a sprinkling of middle-aged roues, was amusing itself in a bower of roses and strong-smelling jasmine, while in a corner of the courtyard opposite the music three girls were dancing more modestly than the scene would have led a censor of morals to expect.

It was a gorgeous scene, for the sun beat down on a blaze of turbans and the awnings cast purple shadows that made it all seem unreal, like a vision of ancient history. Maitraya was greeted noisily by a dozen men; he bowed to them right and left, as if accepting applause as he entered a stage from the wings. The girls danced more vigorously, under the eyes of an expert now, whose approval might be of more than momentary value. Professional zeal took hold of the musicians; the tune grew louder and less careless.

"Beware! Vasantasena is in a Begum's fury!" some one shouted. "None can satisfy her. Prince Govinda of Telingana gave her a quart of gold mohurs, and she sent him away because he had dared to call on her in riding boots! I advise you to try her with two quarts of gold, and to crawl on your belly!"

A stone stair gave on to the courtyard, through a doorway guarded by two tall serving-men -- immaculate, proud images of stern propriety, turbaned and sashed with blazing silk. They looked incapable of smiling, or of anything except the jobs they held, but as gilt, as it were, on the surface of sin they were unsurpassable. Ommony's disguise and manner aroused no suspicion, although swift suspicion was what they drew wages for, and they would have thrown him out into the street if as much as a suggestion had crossed their minds that he might be a European. They scrutinized Maitraya and Ommony and passed them as autocratically as if they were Masters of Ceremony passing judgment on attendants at a royal levee.

But royal levees are easier for outsiders to attend than that one was, and royalty, even in India, is shabby nowadays because its power is at most a shadow of the past and its forms mean nothing more than a cheap desire by unimportant folk to strut in a reflected pseudo-glory. Kings and conquerors go down, but whoever thinks that the power of the Pompadours has waned knows very little of the world or human nature. Vasantasena wielded more influence, and could pull more hidden wires than any dozen maharajahs, and the court she kept, if rather less splendid than a royal one, was alive with the mysterious magnetism of actual personal power. It was almost tangible, and much more visible than if she had been surrounded by men in armor.

Up-stairs there was no attempt at glittering display, but art and Old-World luxury in every considered detail.

A hall, paneled in carved teak and hung with Rawalia woven curtains and a silver lamp on heavy silver chains, conveyed no suggestion of wickedness; a Christian bishop could have trodden the soft Persian rug (had he dared) and have imagined himself in the midst of sanctity. But as Ommony and Maitraya reached the stair-head the curtains facing them across the hall were parted, and a girl peeped through whom hardly a Wahabi ascetic would associate with thoughts of Paradise. She was much too paganly aware that life is laughter, and that men are amusing creatures, to be criticized by standard formula; and she looked like a mother o' pearl Undine faintly veiled in mist -- one of those fabled spirits who may receive a human soul, perhaps, someday, by marriage with a mortal -- when she slipped out through the curtains and stood more or less revealed. She was clothed, and from head to foot, but not in obscurity.

She greeted Maitraya with a smile of recognition that suggested no familiarity. She was friendly, but perfectly sure of herself, and as sure of his unimportance. Then she glanced at Ommony, observed the caste-mark on his forehead, and made him a little mock-salaam, covering her eyes with both hands and murmuring "Pranam."

"This is Gupta Rao sahib. The Joy of Asia will be pleased to see us both," said Maitraya, assuming his courtliest air; whereat the girl laughed at him.

"She is not so easily pleased," she answered, glancing at Maitraya's hand. There was not much that her dark eyes missed. He gave her one of the gold mohurs, and then she stared straight at Ommony. Maitraya nudged him, trying to slip a mohur into his hand; but if you are to act the part of a Bhat-Brahman it is as well not to begin by bribing any one who can be overawed.

"I have a song to sing!" said Ommony. "Shall I include you in it? Shall I add a verse concerning -- "

Swiftly she drew the curtain back and, laughing impudently over-shoulder at him, signed to him rather than to Maitraya to follow her down a short wide corridor to a door at the end that stood slightly ajar and through which came a murmur of voices. Through that she led without ceremony into a square room in which half a dozen men were seated on a long cushioned divan beneath a window at the farther end. They were wealthy, important-looking men, one or two of middle age. Girls, dressed as unobscurely as the one who had acted guide, were passing to and fro with cigarettes and sitting down between whiles on heaped cushions near the men's feet. In the center of the room a white-robed Hindu was making two costumed monkeys perform tricks, solemnly watched by the men in the window, who took scant notice of Ommony and Maitraya.

Vasantasena was not there. Her richly draped divan under a peacock-colored canopy at the end of the room facing the window was vacant, although two girls with jeweled fans lounged on cushions, one on either side of it, as if she were expected to come presently. The sharp cries of the man with the monkeys and the occasional giggle of a girl punctuated an underhum of murmured conversation from the men by the window. The atmosphere was loaded with dim incense and cigarette smoke, blown into spirals of bluish mist by a punkah that swung lazily, pulled by a cord through a hole in the wall. Ommony sat down cross-legged on a cushioned couch against the wall midway between the window and Vasantasena's divan, and Maitraya followed suit. Two girls, possessed of patronizing smiles, brought cigarettes and a little golden lamp to light them by.

It was sixty seconds before Ommony grew aware of the essential fact. He lit a cigarette and blew smoke through his nose before he dared to look a second time, for fear of betraying interest. Having satisfied himself that Maitraya was studying the girls with an air of professional judgment assumed for the perfectly evident purpose of disguising a middle-aged thrill; and that after one glance none of the men in the window was in the least interested in himself, Ommony let his eyes wander again toward the darkest corner of the room beyond Vasantasena's divan. There, on a mat on the floor, sat no other than the Ringding Gelong Lama, Tsiang Samdup, with his chela Samding beside him.

They sat still, like graven images. The Lama's face was such a mass of unmoving wrinkles that it looked like a carved pine-knot with the grain exposed. He was dressed in the same snuff-colored robe that he wore when Ommony first saw him in Chutter Chand's back room, and if he was not day-dreaming, oblivious to all surroundings, he gave a marvelous imitation of it.

The chela was equally motionless, but less in shadow and his eyes were missing no detail of the scene; they were keen and bright, expressing alert intelligence, and each time Ommony looked away he was aware that they were watching him with a curiosity no less intense than his own. But they refused to meet his. Whenever he looked straight at the chela, although he could not detect movement, he was sure the eyes were looking elsewhere.

He was also very nearly sure that Samding whispered to the Lama; the calm lips parted a trifle showing beautifully even white teeth, but the Lama made no acknowledgment.

"What is the Lama doing in this place?" he asked.

"I don't know," said Maitraya, "but he told me to meet him here. Many important plans are laid in this place. Ah! Here she comes!"

Maitraya was nervous, suffering from something akin to stage-fright, which consumes the oldest actors on occasion. It was clear enough that, though he had been in the place before it was rather as an entertainer than a guest, and he was not quite sure now how to behave himself. He tried to shelter himself behind Ommony -- to push him forward as every one rose to his feet (every one, that is, except the Lama and Samding, who appeared to be glued to the mat).

But Ommony was no man's fool, to rush in where Maitraya feared to tread. He wanted time for observation. He laughed aloud and swung Maitraya forward by the elbow, arousing a ripple of merriment from the women, as a door opened behind where the Lama was sitting and Vasantasena entered to a chorus of flattering comment from every one.

She was worth running risks to see; as gracious, modest to the eye and royal-looking as her attendant women were the opposite. Her dress was not diaphanous, and not extravagant; she wore no jewelry except a heavy gold chain reaching from her shoulders to her waist, long earrings of aquamarine, plain gold bangles on her wrists, and one heavy jeweled bracelet on her right ankle. From head to knees she was draped in a pale blue silk shawl that glittered with sequins.

By far her most remarkable feature was her eyes, that were as intelligent as Samding's, or almost; but her whole face was lit up with intelligence, though as for good looks in the commonplace acceptance of the term, there was none. She was too dynamic to be pretty; too imperious to arouse impertinent emotions. She was of the type that could have ruled a principality of Rajasthan, in the days before those hotbeds of feudalism went under in a cycle of decay.

She took her seat under the canopy, settled herself on one elbow among the cushions, with, one small henna-stained foot projecting over the edge of the divan, noticed Maitraya and suddenly smiled. That explained her. Her smile was the miracle of Asia -- the expression of the spirit of the East that so few casual observers catch -- a willingness to laugh -- a knowledge that the whole pageant of life is only maya [delusion] after all and not to be taken too seriously -- satisfaction that the sins of this life may be wiped out in the next, and the next, and that all inequalities adjust themselves ultimately. The true philosophy is sterner stuff than that; but it was impossible to see that smile of hers and not understand why men of the world paid her homage and tribute; she could see through any make-believe, and pardon any crime but impudence. One could see how she wielded more power than a thousand priests, and would very likely work less evil in the end, although fools were likely to go to swifter ruin in her company than elsewhere. She had force of character, and that is very bad for fools.

Maitraya bowed and stepped forward (for Ommony shoved him). The birthday tribute she had levied already that morning lay in a silver bowl on a little table to her right; Maitraya advanced to add his mite to it, bowed to her profoundly as he passed, and dropped his coins on top of the yellow heap, murmuring platitudes.

"Three mohurs!" exclaimed one of the fan-girls, and the men near the window laughed.

"Liar!" Maitraya cried indignantly. "I threw in five!"

"Three!" the girl repeated, laughing scornfully, whereat every other woman in the room except Vasantasena, who ignored the whole transaction, mocked him and he went and sat down on the floor near the Lama with his back against the wall, scowling as if poison and daggers were his only joy.

That left Ommony on his feet, wondering whether the Powers, that had treated him exceedingly well in all emergencies until that moment, would still stand by. It would not be correct to say his heart was in his mouth; it was pumping like a big ship's engines, humming in his ears, and if it had not suddenly occurred to him that this woman was possibly one of the Lama's agents for the traffic in white children he might have surrendered to nervousness. He forgot that she was too young to have had any hand in the incidents that Benjamin had told about -- remembered only that the Lama was there in her house, and that a Bhat-Brahman's tongue should be readier than nitroglycerine to go off and shake the pillars of any society.

"O Brighter than the stars! -- O Shadow of Parvarti! -- O Dew upon the Jasmine blossoms!" he began. "I bring a greater gift than gold."

He was surprised by the ringing arrogance of his own voice. Vasantasena smiled. No man that day had dared to come empty-handed, yet with his mouth so full of brave words. The company had bored her. Here was a man who held out promise of amusement.

"What is greater than gold?" she inquired in tones that came rolling from her throat like organ-music. And on the instant he challenged her.

"Reputation!" he answered. "Shall I sing thine? For thou and I are both from Rajasthan, O Moon of men's desire!"

She frowned and did not answer for a moment. It is quite in order to sing poems to a lady on her birthday, but it is not bad policy sometimes to know the words of the poem before giving a Bhat-Brahman leave to sing; what scandal they don't know they are almost always willing to invent.

"What is thy name?" she inquired, smiling again.

"Gupta Rao."

Her brows grew reminiscent, as if the name suggested vague connection with the past. She seemed not quite able to place it, but the men in the window scented a delicious piece of scandal and began calling for the song, and that naturally settled it; she was not going to be made foolish before a crowd.

"Did you not come with Maitraya?" she asked quietly. "Is your business not with Tsiang Samdup?"

"Subject to the Mirror of Heaven's smile," said Ommony, making an obeisance that verged on the brink of mockery.

She raised her voice, not very loud, but so that it vibrated with power:

"The noblemen who have honored me will find good entertainment in the inner courtyard. I will send down word as soon as I crave to rejoice in your lordships' smiles again!"

Without a murmur the guests got to their feet and bowed themselves out; if she had been an empress they could not have been more complacently obedient. They went with side-glances at Ommony and nods to one another, implying that a great deal went on at times in that room that they would give their ears to know, but on the whole they more resembled overgrown children turned out to,play than middle-aged, bearded courtiers given temporary leave of absence.

The most important thing is Silence. In the Silence Wisdom speaks, and
they whose hearts are open understand her. The brave man is at the mercy
of cowards, and the honest man at the mercy of thieves, unless he keep
silence. But if he keep silence he is safe, because, they will fail to
understand him; and then he may do them good without their knowing it,
which is a source of true humor and contentment. -- FROM THE BOOK OF THE
SAYINGS OF TSIANG SAMDUP. 

---

The girls took the seat in the window the men had vacated, and sprawled there like sirens on a rock. Even the fan-girls joined them. It was quite clear there was a secret in the air; the ostentatious way in which the girls kept up a low-voiced chatter to show they were not listening was proof enough of that. Vasantasena lay on the wide divan with a cushion beneath her breast and her chin on both hands, considering Ommony for several minutes before she spoke, presumably curious to know why he had come with Maitraya; possibly she thought the silence and the stare would break him down and make him offer an explanation, but he met her eyes with challenging indifference. Silence is the only safe answer to Silence.

"Tsiang Samdup," she said at last, "let the girls put your mat here in front of me."

But the Lama would not move. He shook his head. And Samding spoke:

"The holy Lama knows where it is best to sit. He is not to be moved for convenience."

The voice was no more astonishing than is anything else that sets a key-note. It was like the rhythm of a tuning-fork. It changed the key -- the very atmosphere, asserting fundamental fact, to which everything else must adjust itself or be out of harmony. Vasantasena raised her eyebrows, but yielded and changed her position so as to face the Lama, signing to Ommony to squat down on a cushion beside Maitraya; which was disappointing, because it prevented him from watching the Lama's face. He could see Samding's profile beyond Maitraya's only through the corner of his eye, but he marveled at that; it was as beautiful as a figure of the Buddha done in porcelain.

"If I am to let my piece of jade go," Vasantasena asked at last, "what reward have I?"

"None," said the Lama; and that was another fundamental statement, issuing in a voice like the gong that starts the engines. It left nothing whatever to argue about.

"Then why should I do it?" Vasantasena asked.

"Because you wish to do it, and the wish is wise," the Lama answered, as if he were replying to the question of a little child.

"How do you know I wish to do it?"

"How do you know you are alive?" the Lama retorted.

Vasantasena laughed. "I believe you know where you can sell it!" she said, in an obvious effort to lower the conversation to a plane on which she might have the advantage.

"I know you do not believe that," said the Lama.

Vasantasena sighed. "How do you learn such knowledge?" she asked. "You seem to know everything. I am not ignorant. A hundred men come here, and none of them can make a fool of me, but --"

"Perhaps you are not a fool," the Lama interrupted.

"No, I am not a fool. I can whisper a word here and a word there, and some of the evil that would have been done dies still-born -- and some of the good that might never have been born has birth. And as for me, what does it matter? And yet -- sometimes I think it does matter about me. And sometimes I think I will give all my money to the poor --"

"And rob them," said the Lama.

"Rob them of what?" She stared at him blankly.

"Of the moment. It is not wise to deprive them of the moment. At the moment of our utmost need, we learn."

"Yours is a heartless creed," she retorted, glancing at the money in the bowl beside her. "That money would feed a thousand people."

"Nothing is heartless," said the Lama. "It is better to eat consequences now than to put off the day of retribution. Better the sting of an insect now than a serpent's bite a year hence. Better an experience in this life than a thousand-fold the bitterness in lives to come."

"What says the Bhat to that?" she asked suddenly, glancing at Ommony, and Samding came out of his immobility to give one swift searching glance sidewise.

Privilege has its disadvantages. It is one of the obligations of a Bhat that when appealed to he must say something; and the quicker he says it, the better for his reputation.

"I am not your priest. You would like to quote me against him, but I am only interested in learning why I was brought here," Ommony answered.

Vasantasena sneered. "Just like a Bhat! You think of nothing but your own convenience. Well, I am glad there is none of your money in my birthday bowl. Rather I will give you some of it. Here -- help yourself."

"It is unclean money," said Ommony, falling back on the caste-rules that a Bhat may observe if he chooses, even if the other Brahmans refuse him recognition.

"Is that true?" she asked the Lama. "This is not all. I am rich. I have lakhs and lakhs."

"It is yours," the Lama answered. "It is your responsibility."

"Well," she said, "as I told you before, if you will take it all, you may have it. I am about to become Sanyasin (1). I think the piece of jade will help me more than all my money. I will keep the jade."

"I will not take your money," said the Lama. "Nor can you escape responsibility. There is a Middle Way, and the middle of it lies before you."

Vasantasena frowned, her chin on both hands, studying the Lama's face. His bright old eyes looked straight back at her out of a mass of wrinkles, but he did not move; if he smiled, there were too many wrinkles for any one to be quite sure of it.

"Well -- I will call the girls," she said at last. "I will test you. You must tell me from which of them I received the piece of jade."

She clapped her hands and the girls came hurrying from the far end of the room, standing in a line self-consciously. They were used to being admired, and it was quite in keeping with the probabilities that every one of them had been bought and sold at some early stage of her career, but there was novelty in this ordeal, and they did not seem to know what to make of it.

"That one," said Vasantasena, nodding at the nearest, "is much the most popular."

"She has no other merit," said the Lama, and the girl looked bewildered -- piqued.

"And that one at the other end is the cleverest. She has the quickest wit of all of them. She might have stolen it."

"If so she would have kept it," said the Lama, watching the girls' faces. "The fourth from this end. She is the one. Let the others go."

At a nod from Vasantasena, eight girls returned to the window-seat and one stood still. She was the same who had admitted Maitraya and Ommony, only now all her self-possession had departed; she seemed to fear the Lama as a cornered dove fears a snake. She was trembling.

"Why are you afraid?" the Lama asked, as gently as if he were talking to a woman he would woo; but the girl made a gesture to her mistress for protection from him.

"She is afraid because you have read rightly," said Vasantasena. "I, too, am afraid. Are you in league with gods or devils?"

"That is not well," said the Lama. "Whom have I harmed?"

"You are too wise," said Vasantasena."

"Macauley the Eurasian had the stone," the Lama went on in a booming voice. "A certain person gave it to him in a package yesterday, to take it to Simla and thence to Tilgaun. That would have been well. But Macauley the Eurasian was weak and dallied with a woman --"

"No Eurasian has ever been in my house!" Vasantasena interrupted, flaring.

"And the woman had a husband; and the husband was a Sudra (2) who was seeking education from a Brahman, so he gave the piece of jade to him. And the Brahman came hither, and boasted -- and took opium --"

"He brought the drug with him. I never gave any man opium!" Vasantasena interrupted.

"And she took the stone from him and brought it to you. All this in the space of one night," said the Lama.

"But how do you know?"

"I do know."

"How do you know it was this girl?"

"She is the only one who would have given it to you. Any of the others would have kept it."

Ommony managed to master his emotions somehow, but it was not easy, for here was proof of a system of spying that out-spied the Secret Service. How had the Lama learned that the stone had been entrusted to McGregor, to be given in turn to Macauley, to be taken to Tilgaun? Given that much information in the first place it might have been comparatively easy to trace the stone afterward, but -- McGregor had surely not talked. Macauley and McGregor's sais were the only possibilities.

Vasantasena groped under the cushions and brought out the piece of jade -- the same piece that had been in Ommony's possession; there was no mistaking its peculiar shape, or the deep-sea green translucence. The expression of Samding's face changed for a moment; he actually blinked and smiled, and the smile was as attractive as the marvel of the stone. Vasantasena noticed it.

"Give me your chela in exchange!" she said suddenly. "I could endure that chela! He is almost fit to be a god. He needs only passion to awaken him. I can not understand this stone, which makes me dizzy to look into it, and dark with fear of myself. The chela makes me feel there is a future. I can look into his eyes and know that all wisdom is attainable. I will teach him passion, and he shall teach me pure desire."

The Lama chuckled engagingly. His wrinkles multiplied and his smile was as full of amusement as a Chinese fisherman's. "Ask him," he said.

Vasantasena smiled at Samding -- that same smile that had explained the secret of her influence. It promised unrestraint, indulgence without limit, and thereafter forgiveness. She held up the stone in her right hand, ready to exchange.

"A bargain?" she asked eagerly.

"No" -- one monosyllable, abrupt and clear -- F natural exactly in the middle of the note. A golden gong could not have answered more finally or with less regard for consequences.

Vasantasena started as if stung. Her eyes flashed and her mood changed into savagery like a stirred snake's. The girl who was still standing before her shrank and half-smothered a scream. Maitraya ducked instantly with his face behind his hands. Vasantasena flung the stone at Samding straight and hard. It struck him in the breast, but if it hurt, he gave no sign. He covered the stone with both hands for a moment, as if caressing it, wiped it carefully on a corner of his robe, and passed it to the Lama, who secreted it in his bosom as matter-of-factly as if the entire proceeding were exactly what he had expected.

"Go!" Vasantasena ordered hoarsely. "Begone from here! Never darken my door again! Go, all of you -- you, and you -- what is a dog of an actor doing here? A Bhat! A Bhat -- a casteless Brahman! You defile my house! A gang of devil-worshipers! Girls -- call the men-servants and throw them out!"

But the Lama was quite unhurried. He got up from the mat and blessed Vasantasena sonorously in Tibetan, which she did not understand; it might have been a curse for all she knew. Samding rolled up the mat. Maitraya got behind the Lama for protection; and the girls hesitated to obey the order to use violence on any one as sacred as a Lama, or as dangerous as a Bhat. The Lama led the way out of the room with his skirts swinging majestically, and Ommony brought up the rear, aware that the danger was by no means over. He paused in the door and met Vasantasena's furious stare.

"Shall I summon the guests from below?" he inquired; for that was the one risk he wanted to avoid. If he proposed it, she might forbid. "They would like to hear me sing a song of this!" he added.

"Go!" she screamed. "I will have you stabbed! I will have you --"

"Shall I sing to them in the courtyard?" he asked; and as she choked, trying to force new threats out of her throat, he shut the door behind him and hurried to follow the Lama, dreading what mood might overtake her during the minute or two before they could reach the street.

But the Lama would not make haste, although Maitraya urged him in sibilant undertones. In the courtyard he chose to think the greetings called out to Maitraya were intended for himself and bowed, bestowing blessings right and left. Then solemnly and very slowly, as if walking were as mathematically exact a process as the precession of the equinox, he led the way into the outer courtyard, where he stood for a moment and studied the fountain as if it contained the answer to the riddle of the universe. The sound of running footsteps did not break his meditation, or upset the equanimity of Samding, but Maitraya, glancing over-shoulder, started for the gate, and Ommony, muttering "Oh, my God!" had to steel himself not to follow. The two enormous sashed and turbaned janitors who kept the stairway to Vasantasena's upper room came shouting from the inner court -- shouting to the man on guard at the outer gate; and Ommony's blood ran cold.

But they stopped shouting when they caught sight of the Lama -- stopped running -- stopped gesticulating. Very humbly they approached him, offering a present from Vasantasena -- gold in a silken bag, and a smaller bag of gold for Gupta Rao the Bhat, with a request that he should remember the donor kindly. They pressed the presents -- followed to the gate, imploring, swearing their mistress would take deep offense and think it an ill-omen if the gold were not accepted. When the Lama and Ommony persisted in refusing they tried to force both presents on Samding, and even followed to the street, where they snatched the flowers that were tucked into the carving of the arch and thrust them into the Lama's hands. Not until a strange, old-fashioned one-horse carriage with shuttered sides drew up at the gate and the Lama and Samding stepped into it, signing to Ommony and Maitraya to follow, was it possible to escape from the clamorous importunity; and even when the carriage drove away the voices followed after.

The man who knows he is ignorant is at no disadvantage if he permits a
wise man to do the thinking; because the wise man knows that neither
advantage to one or disadvantage to another comes at all within the
scope of wisdom, and he will govern himself accordingly. But he who
seeks to outwit wisdom adds to ignorance presumption; and that is a
combination that the gods do not love. -- FROM THE BOOK OF THE SAYINGS
OF TSIANG SAMDUP.

---

The heat inside the carriage was stifling. No breeze came through the slats that formed the sides, but they had the advantage that one could see out, and sufficient light streamed through to show the Lama's face distinctly at close quarters. The Lama sat perched on the rear seat with Samding beside him, both of them cross-legged like Buddhas, but the front seat was as narrow as a knife-board, and in the space between there was hardly room for Ommony's and Maitraya's legs. Faces were so close that the utmost exercise of polite manners could hardly have prevented staring, and Ommony took full advantage of it.

But the Lama seemed unconscious of being looked at, making no effort to avoid Ommony's eyes, although Samding kept his face averted and stared between the slats at the crowd on the sidewalks. The Lama's eyes were motionless, fixed on vacancy somewhere through Ommony's head and beyond it; they were blue eyes, not brown as might have been expected -- blue aging into gray -- the color of the northern sky on windy afternoons.

The horse clop-clopped along the paved street leisurely, the clink of a loose shoe adding a tantalizing punctuation to the rhythm, and a huge blow-fly buzzed disgustingly until it settled at last on the Lama's nose.

"That is not the right place," he remarked then in excellent English, and with a surprisingly deft motion of his right hand slapped the fly out through the slats. He smiled at Ommony, who pretended not to understand him; for the most important thing at the moment, seemed to be to discover whether or not the Lama had guessed his identity and, if not, to preserve the secret as long as possible. From a pouch at his waist that Benjamin had thoughtfully provided he produced pan [a preparation of betel-nut] and began to chew it -- an offensive habit that he hated, but one that every Brahman practises. The Lama spoke again, this time in Urdu:

"Flies," he said, in a voice as if he were teaching school, "are like evil thoughts that seem to come from nowhere. Kill them, and others come. They must be kept out, and their source looked for and destroyed."

"It is news to me," said Ommony, in his best Bhat-Brahman tone of voice, "that people from Tibet know the laws of sanitation. Now I have studied them, for I lean to the modern view of things. Flies breed in dunghills and rotten meat, from larvae that devour the solids therein contained."

"Even as sin breeds in a man's mind from curiosity that devours virtue," said the Lama. He did not smile, but there was an inflection in his voice that suggested he had thought of smiling. Ommony improvised a perfectly good Brahman answer:

"Without curiosity progress would cease," he asserted, well knowing that was untrue but bent on proving he was some one he was not. The Lama knew Cottswold Ommony for a thoughtful man (for twenty years' correspondence must have demonstrated that) and, if not profound, at least acquainted with profundity; and it is men's expressions of opinion more often than mechanical mistakes that betray disguises, so he didactically urged an opinion that he did not entertain.

"Without curiosity, nine-tenths of sin would cease. The other tenth would be destroyed by knowledge," the Lama replied. Whereat he took snuff in huge quantities from a wonderful old silver box.

"Where are we going?" asked Ommony suddenly.

"I have disposed of curiosity." The Lama dismissed the question with one firm horizontal movement of his right hand.

"I have a servant, to whom I must send a message," Ommony objected.

"The chela may take it."

Ommony glanced at Samding and the calm eyes met his without wavering; yet he did not have the Lama's trick of seeming to look through a person. Perhaps youth had something to do with that. His gaze betrayed interest in an object, whereas the Lama's looked behind, beyond, as if he could see causes.

Ommony sat still, grateful for the silence, thinking furiously. He had witnessed proof that the Lama commanded a spy-system perfectly capable of discovering even the secret moves of McGregor. The odds were therefore ten to one that he knew exactly who was sitting in the carriage facing him. Samding had read the name Ommony on Diana's collar in Chutter Chand's shop. The letter from the Lama had been delivered to Mrs. Cornock-Campbell's house. Benjamin was the Lama's secret agent, as well as more or less openly his man of business. Viewed in all its bearings, it would be almost a miracle if the Lama did not at least suspect the real identity of the Bhat-Brahman who sat chewing betel-nut in front of him.

And the Lama now had the piece of jade for which ostensibly he had come all the way to Delhi. Moreover, he had known where it was, at least for several hours. Then why did he continue to submit to being spied on? Why had he not, for instance, stepped into the carriage and driven away, leaving Ommony on the sidewalk outside Vasantasena's? That would have been perfectly easy. Or he could have denounced Ommony in Vasantasena's presence, with consequences at the hands of the assembled guests that would have been at least drastic, and perhaps deadly. If the Lama really did know who was sitting in the carriage with him, the mystery was increased rather than clarified.

And now there was the problem of Dawa Tsering and the dog. Ommony wished for the moment he had made some other arrangement -- until he realized the futility of making any effort to conceal what the Lama almost certainly already knew. He might have left the dog with McGregor, and have had Dawa Tsering confined in jail, but he would have lost two important allies by doing it. A man with a "knife" and a dog with a terrific set of teeth might turn out to be as good as guardian angels.

On the other hand, the Lama might be planning to disappear along the mysterious "Middle Way" that baffles all detection. If so, the dog and Dawa Tsering might be exceedingly useful in tracing him. If the offer to send Samding with a message were not a trick, it would at least acquaint the dog with Samding's smell; and it might be that the Lama was ignorant about a trained dog's hunting ability.

Finally, as the carriage dawdled through the sun-baked, thronging streets, Ommony reached the conclusion that he had been guided by intuition when he gave orders to Dawa Tsering. A man who has lived in a forest for the greater part of twenty years, and has studied native life and nature in the raw as methodically as Ommony had done, achieves a faith in intuition that persists in the face of much that is called evidence. He decided to carry on, at least one step farther, trusting again to intuition that assured him he was not in serious danger and wondering whether the Lama was not quite as puzzled as himself. He glanced at the Lama's face, hoping to detect a trace of worry.

But the Lama was asleep. He was sleeping as serenely as a child, with his head drooped forward and his shoulders leaning back into the corner. Samding made a signal not to waken him.

The carriage dawdled on. The Lama stirred, glanced through the slats to find out where they were, and dozed away again. The streets grew narrower, and then broadened into unpaved roads that wandered between high walls and shuttered windows, in a part of Delhi that Ommony only knew by hearsay and from books. It was shabbily exclusive -- drab -- with plaster peeling from old-fashioned houses and an air of detachment from excitement in all forms. Here and there a Moslem minaret uprose above surrounding flat roofs, and trees peeped over the wall of a crowded cemetery. They were going northward, toward where the ruins of really ancient Delhi shelter thieves and jackals in impenetrable scrub and mounds of debris; a district where anything might happen and no official be a word the wiser.

Suddenly the carriage checked and turned between high walls into an alley with a gate at the farther end. The driver cried aloud with a voice like a prophet of despair announcing the end of all things; the double gate swung wide, not more than a yard in advance of the horse's nose; paved stories rang underfoot; the gates slammed shut; and the Lama came to life, opening first one eye, then the other.

"All things end -- even carriage-rides," he said in English, looking hard at Ommony. But Ommony was still of the opinion it was better to pretend he did not understand that language.

Somebody opened the carriage door from outside -- a Tibetan, all smiles and benedictions, robed like a medieval monk -- who chattered so fast in a northern dialect that Ommony could not make head or tail of it. Samding cut short the flow of speech by pushing past him, followed by Maitraya. Ommony got out next, his eyes blinded for the moment by sunlight off the white stone walls of a courtyard; and before he could take in the scene the carriage containing the Lama moved on again and disappeared through a gate under an arch in a barrack-like building; the gate was pulled shut after it by some one on the inside.

It was a foursquare courtyard, dazzling white, paved with ancient stones, surrounded on three sides by a cloister supported on wooden posts on to which tall narrow doors opened at unequal intervals. There was no attempt at ornament, but the place had a sort of stern dignity and looked as if it might originally have been a khan for northern travelers. The windows on the walls above the cloister roof were all shuttered with slatted blinds, and there were no human beings in evidence except Samding, Maitraya and the Tibetan who had opened the carriage door; but there were sounds of many voices coming from the shuttered window of a room that opened on the cloister.

Samding stood still, facing Ommony, silent, presumably waiting for the message he was to take. Ommony spoke to him in Urdu:

"Is this our destination? Or do we go elsewhere from here?"

"Here -- until to-morrow or the next day," said the quiet voice.

"Do you know your way about Delhi? Can you find your way to Benjamin, the Jew's, in the Chandni Chowk? Will you take this handkerchief of mine and go to Benjamin's, where you will find a very big dog. Show the handkerchief to the dog, and let her smell it. She will follow you to this place."

Samding smiled engagingly, but incomprehensibly; the smile seemed to portend something.

"Speak louder," he suggested, as if he were deaf and had not heard the message.

Ommony raised his voice almost to a shout; he was irritated by the enigmatic smile. His words, as he repeated what he had said, echoed under the cloister -- and were answered by a deep-throated bay he could have recognized from among the chorus of a dog-pound. A door in the cloister that stood ajar flew wide, and Diana came bounding out like a crazy thing, yelping and squealing delight to see her master, almost knocking him down and smelling him all over from head to foot to make sure it was really he inside the unaccustomed garments. And a moment later Dawa Tsering strode out through the same door, knife and all, blinking at the sunlight, looking half-ashamed.

Ommony quieted Diana, stared sharply at Dawa Tsering, and turned to question Samding. The chela was gone. He just caught sight of his back as he vanished through a door under the cloister, twenty feet away. He questioned the Tibetan, using Prakrit, but the man appeared not to understand him. Dawa Tsering strolled closer, grinning, trying to appear self-confident.

"O Gupta Rao," he began. But Ommony turned his back.

"Do you know where we are?" he asked Maitraya.

"Certainly. This is where my troupe was to assemble. Let us hope they are all here and that the Jew has delivered the costumes."

"O you, Gupta Rao," Dawa Tsering insisted, laying a heavy hand on Ommony's shoulder from behind to call attention to himself, "listen to me: that dog of yours is certainly a devil, and the Jew is a worse devil, and that man there --" (he pointed at the Tibetan) "-- is the father of them both! You had not left the Jew's store longer than a man would need to scratch himself, when that fellow entered and talked with the Jew. I also talked with the Jew; I bade him supply me with garments according to your command, and two pairs of blankets and a good, heavy yak-hair cloak; and there were certain other things I saw that I became aware I needed. But the Jew said that this fellow had brought word that you had changed your mind regarding me, and that I was to go elsewhere with him. I gave him the lie. I told him who was father of them both, and what their end would be, and they said many things. So I helped myself to a yak-hair cloak, a good one, and lo, I have it with me; and I also picked out one pair of blankets of a sort such as are not to be had in Spiti; and with those and the cloak and some trifles I encumbered myself, so that neither hand was free.

"And while I was looking to see what else was important to a man of your standing and my needs, lo' the Jew took the socks you had left behind and gave them to this rascal; and the son of unforgiveable offenses showed them to the dog, who forthwith followed him, notwithstanding that I called her many names. He led her out of the shop, and I after him with both arms full, and the Jew after me because of the blankets and what not else. And lo, there was a cart outside having four wheels and sides like the shutters of a te-rain only not made to slide up and down. And the door was at the rear. And thereinto he led the dog, she following the socks, and I after both of them to bring the dog back. And lo, no sooner was I within the cart -- not more than my head and shoulders were within it -- than two men like this one, only bigger, seized me and wrapped me in my own blankets and bound me fast, taking my knife.

"So they brought me to this place, where they dragged me into that room yonder and released me, returning my knife to me and saying such was your order. And if they had not returned my knife I would have fought them; but as they did return it, and said it was your order, and as the dog appeared satisfied, because they threw the socks to her to guard, it seemed to me there might be something in it after all. Did you give such an order? Or shall I slay these men?"

"Have you been here before?" asked Ommony.

"Oh, yes, two or three times. This is not a bad place, and there is lots to eat, well buttered, with plenty of onions. This is a place where they think the Lama Tsiang Samdup is of more importance than a bellyfull. But they eat notwithstanding -- thrice daily -- and much. But tell me: did you give such an order -- to have me brought here?"

Ommony had a flash of inspiration. "The man mistook the order, " he answered. (Maitraya was listening; he did not want to take Maitraya into confidence.) "I will tell you later what I intend to do about it. Meanwhile, keep silence, keep close to the dog, and keep an eye on me."

But Maitraya was growing more than curious, although he did not understand the Prakrit dialect that Dawa Tsering used.

"What is a Bhat-Brahman doing with such a servant?" he asked, stroking his chin, cocking his head to one side like a parrot that sees sugar.

Ommony fell back on the excuse that Benjamin invented:

"You were told. He attends to my little affairs of the heart. Isn't the real puzzle, what is he doing with such a master? Why are we standing here? The sun overpowers me."

Maitraya led the way toward the room whence the voices emerged and the Tibetan, seeing they knew where to go, took himself off in the opposite direction. Excepting Dawa Tsering, there were no armed men in evidence; the double gate that opened on the alley was barred, but there was no padlock on the bars, and no guard; it looked as if escape, if once determined on, would be simple enough. If the place was a prison, its system for detaining prisoners was extremely artfully concealed; there did not appear to be even the sort of passive vigilance employed in monasteries.

Maitraya crossed the cloister, opened a door near the window whence the voices came, kicked it so that it swung inward with a bang against the wall, and made an effective stage-entry into a dim enormous room. There was a long row of slippers on the threshold, and he kicked those aside to make room for his own with a leg-gesture that was quite good histrionics.

Six men, three women and two boys, who had been sitting with their backs against a wall, stood up to greet him. They were a rather sorry-looking group, dowdy and travel-worn, without an expensive garment or a really clean turban among them; but that was another form of histrionics; there were bundles on the floor containing finery they did not choose to show yet, lest the sight of it might prevent their paymaster, for his own pride's sake, from fitting them out with new, clean clothing. Maitraya looked disgusted. He knew that ancient method of extortion and assessed it for what it was worth.

"Such a rabble! Such a band of mendicants!" he exclaimed. "I am ashamed to present you to his honor the learned Brahman Gupta Rao, who will play leading parts in our company! He will think it is a company of street-sweepers!"

They bowed to Ommony, murmuring "Pranam," and he blessed them perfunctorily. It was more important at the moment to examine the room carefully than to make friends with outcaste actors, who pretend to themselves that they despise a Brahman, but actually fear one like the devil if he takes, and keeps, the upper hand.

The room was about thirty-five feet broad by ninety feet long, extremely high and beamed and cross-beamed with adze-trimmed timbers as heavy as the deck-beams of a sailing ship. There was a faint suggestion of a smell of grain and gunny-bags. Along one end, to the right of the door, was a platform, not more than four feet high nor eight feet deep, with a door in the wall at the end of it farthest from the courtyard; on the platform was a clean Tibetan prayer mat.

The walls were bare, of stone reenforced by heavy timbers, and the only furniture or ornaments consisted of heavy brass chandeliers suspended on brass chains from the ceiling and brass sconces fastened to the timbers of the walls. The place was fairly clean, except for wasp's nests and grease on the floor and walls where the illuminating medium had dripped. There were no prayer-wheels, images of gods, or anything to suggest a religious atmosphere, which nevertheless prevailed, perhaps because of the austerity.

Ommony decided to try the platform; as a Bhat-Brahman he had perfect authority for being impudent, and as a man of ordinary good sense he was justified in taking Dawa Tsering with him, to keep that individual out of mischief; so he beckoned to the dog and Dawa Tsering, climbed to the platform by means of some pegs stuck there for the purpose, and checked an exclamation of surprise.

The trunk full of clothes that he had ordered from Benjamin stood unopened in the far dark corner of the platform, where almost no light penetrated. It was strapped, locked, sealed with a leaden disk, and the key hung down from the handle.

He determined then and there to waste no further effort on conjecture. The Lama knew who he was. Benjamin was the informer. Probably on one of the occasions when Benjamin went shuffling along the passage by the staircase in front of his store he had sent a message to the Lama. Luck must favor him now or not, as the Powers who measure out the luck should see fit. He sat down cross-legged in deep shadow on top of the trunk, which creaked under his weight, signed to Dawa Tsering to be seated upon the floor, watched Diana curl herself in patient boredom in the shadow beside him, leaned into the corner, listened to the chattering of the actors and to Maitraya's pompous scolding, and presently fell asleep. Not having slept at all the previous night, he judged it was ridiculous to stay awake and worry. Opportunity is meant for wise men's seizing.

THE MAGIC INCANTATION OF SAN-FUN-HO 
Lords of evolving night and day!
Ye spirits of the spaceless dreams!
O Souls of the reflected hills
Embosomed in pellucid streams!
Magicians of the morning haze
Who weave anew the virgin veil
That dews the blush of waking days
With innocence! Ye Rishis (1), hail!
I charge that whosoe'er may view
This talisman, shall greet the dawn
Degreed, arrayed and ranked anew,
As he may wish to have been born!
Prevail desire! A day and night
Prevail ambition! Till they see
They can not set the world aright
By being what they crave to be!
Be, time and space, and all save Karma (2) stilled!
Grant that each secret wish may be fulfilled! 

---

How long Ommony slept he did not know, but probably for at least an hour. At first his doze was broken by the sound of the actors' voices, but after a while they may have slept too for lack of better entertainment; the buzz of conversation ceased and he was left to the pursuit of unquiet dreams, in which the Lama plotted and disputed with Vasantasena for possession of Samding in a place in which there was a fountain brim-full of golden mohurs.

He awoke quietly after a while, that being habit, and noticed that Diana's tail was thumping a friendly salute on the platform floor. The next thing he saw was the Lama sitting motionless on the prayer mat, with Samding as usual beside him. Below them, on the floor of the room, stood Maitraya looking upward. The gabble of angry argument that he caught between sleeping and waking made no clear impression on his brain. The first words he heard distinctly were the Lama's, speaking Urdu:

"My son, you are convinced of a delusion. That is not good. You believe you are answerable for results, whereas you are not even connected with the cause. You have but to obey. It is I who am burdened with the tribulation of deciding how this matter shall be managed, since I conceived it. From you there is required good will and whatever talent you possess for your profession."

The voice was kind, but it did not allay Maitraya's wrath. He scolded back.

"I am famous! I am known wherever we will go. Men will mock me! Am I to be a common mountebank! Vishnu! Vishnu! Why engage me, if you won't listen when I tell you the proper way to do a thing, and what the public will accept and what it will not accept?"

The Lama listened patiently, not changing his expression, which was bland and gently whimsical.

"All ways are proper in their proper place. Men will usually take what they receive for nothing," he answered after a pause. "As for your dissatisfaction, you may go, my son. You may go to Benjamin, and he shall pay you one week's money."

"I have a contract!" Maitraya retorted, posturing like Ajax defying lightning.

"That is true," said the Lama gently. "There would be merit in observing the terms of it."

Maitraya smote his breast, disheveled his turban desperately and turned to throw an appealing gesture to the troupe. But they were a hungry-looking lot, more interested in being fed and paid than in Maitraya's artistic anxieties. The Lama looked kind and spoke gently. In silence, with eye-movements, they took the Lama's side of the dispute.

"Prostitutes!" exclaimed Maitraya in a frenzy. "You will make apes of yourselves for the sake of two months' wage! Oh, very well. I will out-ape you! I will be a worse ape than the one who ate the fruit out of the Buddha's begging bowl! Behold me -- Maitraya, the prostitute! I will be infamous, to fill your miserable bellies!" Then, facing the Lama again with a gesture of heartbroken anguish: "But this that you ask is impossible! It is not done -- never! My genius might overcome a difficulty, but how can these fools do what they have never learned?"

"How does the wolf-cub know where to look for milk?" the Lama answered, and all laughed, except Maitraya, who tried to rearrange his turban. A woman finished the business for him, grinning in his face as boldly as if there were the slats of a zenana window in between.

"Do you observe that woman?" Dawn Tsering whispered to Ommony. "Now if she were in Spiti there would be knife-work within the day. She lacks awareness of what might be!"

Aware that he, too, lacked that most desirable of assets at the moment, Ommony frowned for silence. There was just a chance that he might pick up a clue to a part of the mystery if he should attract no attention to himself. Maitraya -- supposing he knew anything -- was in a frame of mind to explode a secret at any moment. He was blowing up again.

"Krishna! By the many eyes of Krishna, I swear to you that some of them cannot read!" he shouted, strutting to and fro and pausing to throw both arms upward in a gesture of despair.

"Krishna is a comprehensive Power to swear by," said the Lama mildly. "How many cannot read?"

Two women confessed to disability; the third boasted her attainment proudly.

"Not so insuperable!" said the Lama. "That one woman shall read for the three. Thus the two will learn. Give their parts to them. They have almost nothing to say in the first act."

Samding picked up a dozen wooden cylinders with paper scrolls wrapped around them and bundled the lot into Maitraya's hands.

"We must cast them," said Maitraya. "The cast is all-important. Who shall play which part? It is essential to decide that to begin with."

"No," said the Lama, "the essential thing is that every one shall understand the play. Give the women's parts to that woman. Distribute the others at random."

Maitraya, with a shrug, chose the biggest scroll for himself and distributed the others. Samding beckoned to Dawa Tsering, who got up leisurely as if in doubt whether obedience was not infra dig. now that he had changed masters. Samding gave him a scroll, which he carried to Ommony, but neither Samding nor the Lama gave a glance in Ommony's direction.

The scroll was written in Urdu in a fine and beautifully even hand, heavily corrected here and there by some one who had used a quill pen. It looked as if Samding might have written and the Lama, perhaps, revised. There was no title at the head, but the part was marked "The Saddhu," and the cues were carefully included. To get light enough to read by Ommony sat at the edge of the platform with his face toward the Lama, and presently began to chuckle. There were lines he liked, loaded with irony.

There followed a long silence while Maitraya glanced over his own fat part and consulted stage directions in the margin; it was he who first broke silence:

"O ye critical and all-observing gods!" he exclaimed. "This is modernism, is it? Who will listen to a play that only has one king in it, and no queen, and no courtiers -- but a shoe-maker, and a goat-herd, and a seller of sweetmeats, and three low-caste-women with water-jars, and only one soldier -- he not a general but a sepoy, if you please! -- and a wandering saddhu [holy man], and no vizier to support the king, but a tax-gatherer and a camel-driver, and a village headman, and two farmers -- and for heroine -- what kind of a heroine is this? A Chinese woman! And what a name! San-fun-ho! Bah! Who will listen to the end of such a play?"

"I will be the first to listen," said the Lama dryly. "Let us begin reading."

"And not even a marriage at the end!" Maitraya growled disgustedly. "None marries the king -- not even the Chinese woman and her pigtail! No gods, --- one goddess! Not even a Brahman! How do you like that, Gupta Rao? Not as much as one Brahman to give the play dignity! What part have you? The saddhu's? Let us hope it is a better part than mine. Listen to this: I am a king. I enter right, one sepoy following. (O Vishnu! Thy sharp beams burn! A king, and one sepoy for escort!) The sweetmeat seller enters left. Back of the stage the Chinese woman is beside a well under a peepul-tree, talking with three women who carry water-jars -- and may the gods explain how a Chinese woman comes to be there! I address the sweetmeat seller. Listen:

" 'Thou, who sellest evanescent joy -- and possibly enduring bellyache -- to little ones, what hast thou to offer to me, who am in need of many things?' What do you think of that for a speech for a king to make his entry with?"

"To which, what says the sweetmeat seller?" asked the Lama. "Who has the sweetmeat seller's part? Read on."

They sat down in a semicircle on the floor, Maitraya standing in the midst of them, and one of the men read matter-of-factly:

" 'Mightiest of kings, thy servant is a poor man, needing money to pay the municipal tax. May all the gods instruct me how to answer? Who am I that I should offer anything to the owner of all these leagues of forest and flowing stream and royal cities? An alms, O image of the sun?'"

"If he were a real king, and this a real play," Maitraya exclaimed, consulting the directions, "he would order that sweetmeat seller into jail for impudence! But what does he do? He looks sad, gives the fellow an alms, and turns to face the women at the well. How can he do that? I tell you, he must face the audience. Are they interested in his back? And this is what he says:

" 'Bearers of refreshment! Ye who walk so straight beneath the water-jars! Ye who laugh and tell a city's gossip! Ye who bring new men into the world! What have ye to offer me, whose heart is heavy? Lo, I bring forth sorrow amid many midwives. Wherewith shall I suckle it?' -- It is just at this point that the audience begins to walk out!" said Maitraya.

"A woman speaks. What says the woman?" boomed the Lama; and the woman who could read held her scroll to the light, speaking sidewise, jerking her head at the Lama, as if he were the king:

" 'O Maharajah, thy servants are but women, who must toil the day long; and the water-jars are heavy! If we bring no man into the world, we are unfortunate; but if we do, we must suckle him, and cook, and keep a house clean, and go to the well thrice daily notwithstanding. Lo, the young one robs us of our strength and increases our labor. We are women. Who are we to offer comfort to a king?' "

"Enter the saddhu," read Maitraya. "He leans on a staff and salutes the king with quiet dignity --"

"The saddhu shall have a dog with him," the Lama interrupted. "Samding," (he glanced sidewise at the chela) "there is merit in the dog. Consider well what part the dog may play."

The chela nodded. He and the Lama seemed to take it quite for granted that the dog and her master were obedient members of the troupe.

"Whoever heard of a dog in a play?" Maitraya grumbled. "Krishna! But the very gods will laugh at us! Read, Gupta Rao. What says the saddhu?"

" 'O King, thou art truly to be pitied more than all of these. Mine -- the path I take -- is the only way from misery to happiness. Alone of all these, I can give advice. Forswear the pomp and glory of a kingdom -- ' "

"Pomp -- and one sepoy!" Maitraya exploded.

"Silence!" commanded the Lama, in a voice that astonished everybody. His face was as mild as ever. Ommony continued:

" '-- Discard the scepter. Let the reins of despotism fall, and follow me. I mortify the flesh. I eat no more than keeps the body servant to the soul. No house, no revenues are mine, no other goods than this chance-given staff to lean on and a ragged robe. None robs me; I have no wealth to steal. None troubles me, for who could gain by it? I sleep under the skies, or crawl into a cave and share it with the beasts; for they and I, even as thou and I, O King, are brothers.' "

"Now the king speaks," said Maitraya. "Listen to this! -- 'Brothers? Yes; but some one has to beat the ox. And who shall rule the kingdom, if the ass and the jackal and the pigeon and the kite are reckoned equals with the king? Answer me that, O Saddhu.' "

" 'Rule?' " read Ommony. " 'Are the gods not equal to the task? What is this world but a passage to the next -- a place wherein to let the storms of Karma pass and store up holiness? Beware, O King!' "

"The saddhu passes on, turns and stands meditating," Maitraya read, consulting his scroll. "A shoemaker approaches. What says the shoemaker?"

"He salutes the king," said the Lama, "and walks up to the soldier. Now, let the shoemaker speak."

A voice piped up from the floor: " 'Thou with the long sword, pay me or kill me!' "

"He turns to the king," the Lama interrupted, "read on."

" '-- O mighty king, O heaven-born companion of the gods! This sepoy owes me for a pair of shoes. Nor will he pay. Nor have I any remedy, since all fear him and none will give evidence against him. I am poor, O prince of valor. May the gods answer if there is any justice in the world! As I am an honest laborer, there is none!' "

"To which the king answers," said Maitraya, " 'True. And if you were king, what would you do about it?' "

The shoemaker: " 'Ah! If I were king!' "

"Now," said the Lama, "a crowd collects. They enter left and right, the tax-gatherer, the goatherd, the farmers, the camel-driver and the village headman. They all make complaints to the king."

"A crowd of seven people!" sneered Maitraya.

"There are dancing women also," said the Lama. "They are not wanted to dance until later; therefore they may take part in the crowd in various disguises. They have nothing to say. Read on."

Maitraya read: " 'The crowd salutes the king, and the saddhu watches scornfully; the saddhu speaks.' Read on, Gupta Rao."

" 'So many men and women, so many fools! Waves crying to an empty boat to guide them! O ye men and women, children of delusion and blind slaves of appetite, how long will ye store up wrath against the hour of reckoning?' "

"Now the shoemaker," said the Lama.

" 'Tell us how to collect our debts, thou Saddhu! Tell us how to feed our young ones! To that we will listen!' "

"Now the tax-collector."

" 'Tell me how to get the tax-money from men who declare they have nothing! Tell me how to conduct a government without a revenue! Tell me what will happen if I fail, O mouther of mantras! (3)' "

"The king," said the Lama, and Maitraya spoke with the scroll behind him, to prove how swiftly he could memorize.

" 'Peace, all of you! Ye little know how fortunate ye are to have a king whose only will is that the realm shall ooze contenting justice. Day and night my meditation is to spread contentment through the land. Is this your gratitude?' "

The Saddhu: " 'To whom? For what?' " Ommony's voice charged the line with sarcasm that made the Lama glance at him.

"A farmer," said Maitraya.

" 'The locusts spread through the land, and there is no ooze of dew, nor any rain. The crops have failed; and nevertheless, the tax-gatherer! He fails not with his visits! Meditate a little on the tax-gatherer, O King.' "

The Saddhu: " 'Aye, meditate!' "

"A camel-driver," said Maitraya.

" 'O King, they wait beside the mother-camel for the unborn calf. They take from us in taxes at the frontier more than the freight is worth. We fetch and carry, but the profit of the labor goeth to the rich. Our very tents are worn until the women can no longer patch them."

The Saddhu: " 'Live in eaves, O brother of the wind!' "

"The shoemaker," said Maitraya.

" 'And the owner of goats charges twice as much as formerly for goatskins!' "

"The goatherd."

" 'Maybe. But he pays me less than half of what is right for herding them!' "

"The soldier."

" 'Listen, all of you! Behold your king -- a great king and a good one! Know ye not the nature of a king? Lo, ye should rally to him and support him! A realm is ruled by force of discipline, wherein is strength; and to the strong all things are possible! Rally to your king and bid him lead you to a war on foreigners, who nibble at our wealth like rats and give us no return.' "

"A woman," said the Lama.

" 'Tell us first, whose sons shall fight this war!

"Another woman."

" 'And who shall console the widows!' "

The Saddhu: " 'The widows of the conquered nation will console them. They will naturally see the justice of the war!' "

"The soldier," said Maitraya. "He shakes his sword at the Saddhu."

" 'Peace, idiot! They will invade us, unless we first attack them. Then in which cave will you hide? If I had my way, I would send you in the front rank to the war to show us whether your sanctity isn't really cowardice after all!' "

"All laugh at the saddhu," said the Lama. "Now the king." And Maitraya postured splendidly.

" 'Ye men and women, know ye not that I have neither will nor power to make war unless ye brew the war within you as a snake brews venom in its mouth?' "

The Saddhu: " 'Yet a snake slays vermin!' "

Maitraya read on: " 'Peace, Saddhu! There is merit everywhere. Am I not king? And how shall I please all, who so unfairly disagree? Ye see these lines that mark my worried brow; ye see this head that bends beneath the burden of your care; and ye upbraid me with more tribulations? What if I should wreak impatience on you all? Am I alone in travail? Is none among you, man or woman, who can offer me a counsel of perfection?' "

"I!" It was Samding's voice, resonant and splendid yet peculiarly unassertive. It was as if the tone included listeners in its embrace. All eyes turned to Samding instantly, but he sat motionless.

"The crowd divides down the midst," said the Lama. "San-fun-ho steps forward from beside the well beneath the peepul-tree. She speaks."

" 'O King!' " The chela's voice was not unlike a woman's, although its strength suggested it might ripen soon into a royal baritone. " 'I come from a far land where wisdom dwells and all the problems that can vex were worked to a solution in the birth of time. Well said, O King, that there is merit everywhere! Well said, ye men and women, that ye have no words nor wealth to offer to your king. Nor could he understand, nor could he listen, since the ears of kings are deaf to common murmurings, even as your ears are deaf to royal overtones. But lo! I bring a talisman -- a stone enchanted by the all-wise gods -- whose virtue is to change from dawn to dawn the rank, condition, raiment and degree of all who look on it! Avert thine eyes, O King! I would not change thy rank, not even while a day and night shall pass. Look, Saddhu -- soldier -- goatherd -- women -- all of you!' "

"She holds up the stone," said the Lama, "and they stare at it in superstitious awe. They show astonishment and reverence. Then San-fun-ho intones a mantra."

The chela began to chant in a voice that filled the huge room with golden sound, as solemn, lonely and as drenched with music as a requiem to a cathedral roof. Without an effort Ommony imagined stained-glass windows and an organ-loft. Maitraya bowed his head, and even the other actors, outcaste and irreverent, held their breath. It sounded like magic. All India believes implicitly in magic. The words were Sanskrit, and probably only Ommony, Samding and the Lama understood them; but the ancient, sacred, unintelligible language only added to the mystery and made the spell more real.

None, not even Maitraya, moved or breathed until the chanting ceased. The Lama glanced at Ommony, who was so thrilled by the chela's voice as to have forgotten for the moment that he held the saddhu's scroll. He looked at it and read aloud in solemn tones:

" 'I did not look! I turned mine eyes away!' "

The king: " 'I looked!' " Maitraya put a world of meaning into that line.

"And that," said the Lama, "ends the first act."

"Too short! Much too short!" exclaimed Maitraya.

"Too long," said the Lama. "I may have to cut one of your speeches. Now there would be merit in the learning of your parts until the gong sounds for dinner. After dinner we will take the second act. Peace dwell with you. Samding!"

The chela helped him to his feet, rolled up the mat, and followed him out through the door at the end of the platform, where neither of them paused; some one on the far side of the door opened it as they drew near, pulled back a curtain, admitted them, slammed the door after them, and locked it noisily.

For a moment after that there was no sound. All stared at one another. Ommony felt snubbed. He had intended to force an interview with the Lama at the end of the rehearsal, but the calm old prelate seemed to have foreseen that move!

"What do you think of it, Gupta Rao?" asked Maitraya.

"Crafty!" answered Ommony, still thinking of the Lama. "I mean, full of craft -- I mean, it is a good play; it will succeed."

"Perhaps -- if he neglects to charge admission!" said Maitraya. (But he seemed tempted to share Ommony's opinion.) "If he would let me give him the benefit of my experience, it might be made into a real play," he added. "And the chela? What do you think of the chela?"

"I know!" said Ommony. "He will make all the rest of us, except the dog, look and sound like wooden dummies!"

"There again!" said Maitraya. "The dog! Before you know it he will order the chela to write a part for that knife-swinging savage of yours from Spiti!"

"I wouldn't be surprised. By Vishnu's brow, I wouldn't be surprised at anything!" said Ommony, and cut off further conversation by returning to the trunk and squatting on it with his back to the light, to study the scroll of the saddhu -- or rather, to pretend to study it. He was too full of thoughts of the Lama and the chela, and of his own good fortune in having stumbled into their company, to study anything else.

"The Lama knows I'm Cottswold Ommony. He knows I know who he is. Is he using his own method of showing me what he knows I want to see? Or is he keeping an eye on me while he attends to his own secrets? Or am I trapped? Or being tested?"

He had heard of the extraordinary tests to which Lamas put disciples before entrusting them with knowledge.

"But I have never offered to be his disciple!" he reflected. And then he remembered that Lamas always choose their disciples, and that thought made him chuckle. It is notorious they do not choose them for what would pass for erudition according to most standards.

"I'd better see how stupid I can be," he decided. "I chose Diana without asking her leave," he remembered. "She likes it all right. Maybe --"

But the thought of becoming an ascetic Lamaist was too much like burlesque to entertain, and he dismissed it -- puzzled more than ever.

The ways of the gods are natural, the ways of men unnatural, and there
is nothing supernatural, except this: that if a man does a useless
thing, none reproves him; if he does a harmful thing, few seek to
restrain him; but if he seeks to imitate the gods and to encourage
others, all those in authority accuse him of corruption. So it is more
dangerous to teach truth than to enter a powder magazine with a lighted
torch. -- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Although the first act was no more than a prologue, the second was long, constituting almost the entire play, followed by a short third act which was not much more than epilogue. For more than half an hour Ommony studied his part in silence, and the more he studied it the more its grim irony appealed to him. The saddhu typified intolerant self-righteousness and the beautifully written lines were jeremiads of abortive sanctity. Whatever else the Lama, or whoever wrote the play, might be, he was witty and aware of all the arguments of the accusers of mankind.

It appeared that, having refused to look at the magic jade while the mantra was being chanted, the saddhu alone went through the second act unchanged. The king, who had looked although warned not to look, became turned for a day and a night into an increditably wise man (which was just what he wanted to be) but surrounded by the sweetmeat seller, shoemaker and so on, transformed into members of his court, whose ignorance exasperated him to the verge of insanity. The soldier had become a general, who prated about patriotic duty. The camel-driver was a minister of commerce, who believed that the poor were getting their exact deserts and would be ruined by paternalism. The village headman was a nobleman with vast estates, who rack-rented his tenants and insisted that he did it by divine right. The farmers had become a minister of finance and his assistant, who conspired to bring about a better state of things by wringing the last realizable rupee from the merchant classes. The goatherd, strange to say, became a courtier pure and simple, who had no ambition but to make love to every woman who came within his range. The sweetmeat seller was a chancellor whose duty was to invent laws, and the shoemaker was a judge who had to apply them.

San-fun-ho, it seemed, had also looked into the magic jade, and had become a goddess, with her name unchanged, who came and went, heaping Puck-like irony on every one, king included, and engaging in acid exchanges of wit with the saddhu, who had much the worst of it.

The women with the water-jars had all become court favorites, who lolled on divans and complained of their tedious, unprofitable fate, inclining rather to the saddhu's view of things but unwilling to give up sinecures for austerity (which they declared had gone out of fashion long ago) and cynically skeptical of the morals of the dancing women, who entered early in the second act to entertain the court. The long and the short of it was, that nobody was any happier for being changed, and least of all the king, who had only implored the Powers to make him fabulously wise, and who found his wisdom sterile because foolish people could not understand it.

The second act was supposed to take place at night, after a long day's experience of the results of the sudden change of character, and at the close they all departed to the well, to greet the dawn and welcome a return to their former condition.

The third act found them at the well-side, changed again, and San-fun-ho, once more a Chinese woman, took them to task for having failed to see the future seeded in themselves, depending for fruition solely on their own use of each passing moment. Because the saddhu had to interject remarks, the whole of San-fun-ho's last speech was written on Ommony's scroll, and as he read he chuckled at the saddhu's vanquishment. He loved to see cant and pseudo-righteousness exploded. He could imagine the saddhu, typifying all he most loathed, slinking off-stage, brow-beaten, ashamed -- and just as bent as ever on attaining Heaven by the exercise of tyranny, self-torture and contempt of fun.

Then San-fun-ho's last lines -- a mantra -- sung to Manjusri, Lord and Teacher, "free from the two-fold mental gloom," as redolent and ringing with immortal hope as sunshine through the rain.

He was reading that when the gong sounded -- a reverberating, clanging thing of brass whose din drowned thought and drove the wasps in squadrons through the window-slats. And that brought another problem that invited very serious attention. As a Brahman -- even a Bhat-Brahman, who is not supposed to be above committing scores of acts the orthodox would reckon unclean -- he might not eat in company with actors, nor even in the Lama's company, nor in any room in which non-Brahmans were. He began to exercise his wits to find a way out of the difficulty -- only to find that the Lama had foreseen it and had provided the solution.

Long-robed servants entered from the courtyard bearing bowls of hot food for the actors, but none for Ommony or Dawa Tsering or the dog. Instead, a tall Tibetan came, announcing that a meal cooked by a Brahman would be served in a ritually clean room, if his honor would condescend to be shown the way to it.

The room turned out to be a small one at the far corner of the cloister, and no more ritually clean than eggs are square, nor had the meal been cooked by a Brahman; but the actors were none the wiser. Dawa Tsering's food was heaped in a bowl on a mat outside the door, and he, having no caste prejudices, squatted down to gorge himself, with a wary eye on Diana. Ommony relieved his mind:

"She eats only at night. She won't touch food unless I give permission."

Dawa Tsering promptly tried to tempt the dog, but she turned up her nose at the offer, and the Hillman grinned.

"I think you have more than one devil in you, Gupta Rao! However, maybe they are not bad devils!" He nodded to himself; down in the recesses of his mind there was an evolution going on, that was best left to take its own course.

Ommony left him and the dog outside and shut himself into the small square room. There was only one door; one window. He was safe from observation. There was a plain but well-cooked meal of rice and vegetables laid out on a low wooden bench with a stool beside it, and a pitcher of milk that smelt as fresh as if it had come from a model dairy; also a mattress in a corner, on which to rest when the meal was finished -- good monastic fare and greater ease than is to be had in many an expensive hostelry.

He finished the meal and sprawled on the mattress, confessing to himself that in spite of the Lama's having avoided him for twenty years, in spite of the evidence of an astonishingly perfect spy-system that had enabled the Lama so infallibly to trace and recover the jade, and even in spite of Benjamin's confession, it was next to impossible to believe the old Lama was a miscreant. Because of the story of traffic in white children, reason argued that the Lama was a fiend. Intuition, which ignores deduction, told him otherwise; and memory began to reassert itself.

There was, for instance, twenty years of correspondence from the Lama, mostly in English, with reference to the business of the Tilgaun Mission; not one word of it was less than altruistic, practical and sane; there had never been a hint of compromise -- with even those conventional lapses from stern principle that most institutions find themselves compelled to make. In fact, he admitted to himself that the Lama's letters, more than anything else during his life in India, had helped him to see straight and to govern himself uprightly.

And now this play. And Samding. Could a man who made victims of children so educate a chela as that one evidently had been educated? Youth takes on the faint of its surroundings. Samding had the calm self-possession of one who knew the inherent barrenness of evil and therefore could not be tempted by it.

And would a man, who permitted himself to outrage humanity by hypnotizing children, write such a play as this one, or approve of it, or stage it at his own expense? The play was not only ingeniously moral, it was radically sound and aimed equally at mockery of wrong ideals and the presentation of a manly view of life. A saint might have written it, and a reckless "angel" might finance it, but a, criminal or a man with personal ambitions, hardly.

Then again, there was the mystery of the Lama's treatment of himself. How much had Benjamin told? The old Jew had sent the trunk, so there had been plenty of chance to send a message with it. Benjamin might have brought the trunk in person. Anyhow, the Lama now unquestionably knew who the Bhat-Brahman was; and he was evidently willing for the present not only to submit to espionage but to protect the spy!

It might be, of course, that the Lama had views of his own as to what constitutes crime. He had radical views, and was not averse to voicing them before strangers. But if his conception of morality included smuggling children into the unknown Hill country, how was it that he was so careful for the Tilgaun Mission and so insistent on safeguards against mental contamination?

Above all, why was he so careful to avoid an interview? What did he propose to gain by pretending not to see through the Brahman disguise? True, he had spoken English once or twice, but he had made no comment when the Bhat-Brahman pretended not to understand him. Was he simply amusing himself? If so, two could play at that game! For the present Ommony had to let the problem go unsolved, but he dismissed the very notion of not solving it and he determined to get at least as much amusement out of the process as ever the Lama should enjoy.

He had about reached that conclusion, and was contemplating a siesta, when the same attendant who had brought him to the room came to announce that "the holy Lama Tsiang Samdup" was expecting him in the great hall. When he reached the hall rehearsal of the second act was already under way; Maitraya was getting off a speech he had already memorized, strutting, declaiming, trying to impress the Lama and the troupe with his eloquent stage personality. The Lama took no notice as Ommony entered with the dog and Dawa Tsering, but told Maitraya to repeat the lines. Maitraya, rather nettled, gave a different rendering, more pompous, louder and accompanied by gestures more emphatic than the first. The troupe applauded, since Maitraya plainly expected it, but the Lama broke into a smile that disturbed his wrinkles as if they had been stirred with a spoon.

"My son," he said quietly, "the whistle does not pull the train." Maitraya's jaw dropped. "Samding, show him how I like to have those lines read."

Samding spoke the lines from memory, not moving his body at all, and the amazing thing was that while he spoke one forgot he was a chela and almost actually saw a king standing where he was sitting -- a king who was bored to distraction and trying to explain kindly to stupid people why their arguments were all wrong. One felt immensely sorry for the king, and saw the hopelessness of his attempt. But all that was between the lines, and in the wonderful inflection of the voice.

"And now, my son, try once more," said the Lama. "Imagine the audience is on the stage, and speak to them as you would like a king to speak to you; not as you yourself would speak if you were king, but as a king should speak to unwise people."

Maitraya swallowed pride, tried again, and so surprised himself with his second effort that he tried a third time without invitation; and the third rendering was almost good. The man had imitative talent.

The whole of the afternoon was given up to the reading and re-reading of the second act, and Dawa Tsering slept -- and snored -- throughout the entire performance. Several times the Lama obliged Ommony to repeat his lines, without once calling him by name, and once he made Samding repeat them for him, the chela doing so from memory, apparently knowing the whole play by heart. The Lama was as exacting with Ommony as with Maitraya and the rest. Once he said:

"My son, you know the saddhu is a false philosopher. You like to see him ridiculed by San-fun-ho. And that shows wisdom. There is merit in appreciation. But it is not good to forget that you are the saddhu. Those who listen must not be aware that you expect to be worsted in argument. Now speak the lines again."

Ommony complied, and did his best, for he was enjoying the game hugely; and that put Maitraya in a somewhat similar frame of mind; Maitraya imitated anything, including mental attitudes, and the rest of the troupe took example from him. When the East sets forth to play a part in earnest, it becomes audience as well as actor, and accepts the drama for reality. Even the Lama was pleased. He praised them after a fashion of his own.

"Because you are doing well, it would not be good to believe you can not do better. Even the sun and stars are constantly improving. Let vanity not slay humility, which is the spirit reaching upward."

Then, as if that perhaps were too great praise, which might deceive them, he picked out an actor here and there for comforting rebuke:

"You must remember that to play the part of a stupid character requires intelligence. You will grow more intelligent as you endeavor. Now let us begin again at the beginning, trying to forget how stupid we have consented to be hitherto. Let us consent to be intelligent."

He did not once betray impatience. When he needed an example he commanded Samding, and the chela spoke at once from memory, occasionally descending to the floor to act as well as speak the lines. Once the chela acted the same part in the same way twice in succession, and then he came in for reprimand:

"Samding, no two atoms in all nature are alike. No day is twice repeated. No second breath is like the first. Do that a third time. Do it differently."

Tyrant, however, was no right name for the Lama. There was no sense of oppression, even at the end of a long afternoon, when every faculty, Samding's apparently included, ached from exercise. Samding worked harder than them all together, because all through the second act, in the role of a goddess, he had to come and go and speak the all-important lines on which the action hinged. But when darkness came, and tall monk-like Tibetans, armed with tapers, lit the hanging lights and set candles in the wall-sconces, the chela was as self-possessed and full of life as ever, which he hardly would have been if he had felt imposed on.

At last the Lama dismissed the troupe to the far end of the hall, where they sprawled wearily on the floor and awaited supper. Not moving from the mat, he beckoned Ommony and Dawa Tsering to come and squat on the floor in front of him, not on the platform. They had to look up.

"Now for the show-down! Good!" thought Ommony, stroking Diana's head as she crouched on the floor beside him. But the Lama spoke to Dawa Tsering, using the northern dialect:

"Why did you say to Samding that I owe you two months' pay?" he asked, not offended, curious.

"Oh, I had to say something. I had to have an excuse for seeing you. I had a letter to deliver."

The Lama nodded, but his voice became a half-note sterner: "Why did you use violence to Samding?"

"I am a violent man, and the chela offended me."

"What offense did the chela commit?"

"Oh, he looked too satisfied. He was a fool to stir the devil in me. Also I was disgusted."

"Why?"

"Because he did not look afraid. And I knew he was afraid -- of me! Therefore he was a liar. Therefore I smote him with the letter, and hustled him a time or two. He was afraid to hit back. Let him hit me now, if he is not afraid to!"

The Lama meditated for a moment -- seemed to fall asleep -- and then to come out of a dream as if emerging from another universe.

"There is a certain merit in you," he said quietly. "Are you now the servant of this Brahman?"

"I am keeper of the dog. I pick the fleas from her. She is a very wise and unusual devil."

Dawa Tsering glanced at Ommony, who rather hoped he would say something to the Lama about the Bhat-disguise and thus bring that subject to a head; but he was disappointed. Nothing was farther from Dawa Tsering's intention, he was thoroughly enjoying what he thought was a perfect imposition on the Lama.

"This Gupta Rao," he went on, "is a devil even greater than the dog. I like him. He and I are friends."

"Well," said the Lama, "that seems to be excellent, because friends must stand together. There is a devil needed in this play of mine, and you shall act the devil. You will like that. But remember: there must be no offense to Samding, or to any one. You and Gupta Rao are together, being, as you say, friends. If I should need to dismiss you, because of wrong-doing, I will dismiss him also. Therefore his safety -- do you hear me? -- his safety will depend on you, and you must behave accordingly."

The word safety was plainly intended for Ommony's ears and the chela glanced at him, but the Lama's eyes did not move. After a slight pause he continued:

"You and the dog will both receive instruction." Then at last he looked at Ommony: "Will the dog open her mouth when she is told?" he asked.

Ommony ordered Diana to sit upright. He did not need to speak. At a sign from him she opened her mouth wide and yawned.

"That is good," said the Lama. "That will do. Peace dwell with you, my son. Samding!"

The chela helped him to his feet, rolled up the mat, and followed him to the door exactly as on the first occasion, leaving Ommony and Dawa Tsering looking at each other until the Hillman threw his shoulders back and laughed.

"Now you see why I have served him all these months! I, who have a devil in me! I, who mean to slay a man in Spiti! I, who hate a long-faced monk as an ape hates the river!" Then another thought occurred to him. "You must pay me more money, Gupta Rao, else I will offend the old Bag of Wisdom and he will discharge the two of us!"

But instead of answering Ommony got up and found his way to the little room reserved for him. Through the slats of the window he could hear Dawa Tsering, squatting beside Diana, taking her into confidence:

"It would be amusing, thou, to betray this Ommonee and see what happens. But I am afraid that what would happen might be serious. I think I had better say nothing, because what may happen then will probably be amusing. Thou, I think a person who can teach thee such obedience might be a bad enemy and a good friend!"

Tibetans brought the evening meal, with a huge bowl of rice and a bone for Diana, but Diana refused to touch the food although the man set the bowl down in front of her and Dawa Tsering urged. It was not until Ommony gave her permission that she fell to greedily.

"Thou, Gupta Rao, put no such spell upon me!" Dawa Tsering urged solemnly. "I am used to eating when my belly yearns for it!"

Ommony finished his meal and decided to find out whether or not he was under any personal restraint. He crossed the courtyard and approached the double gate through which the carriage had entered that morning. There was a Tibetan standing near, who bowed, saw his intention, and opened the gate civilly to let him through! Diana followed, but he sent her back, making her jump the gate, which she managed at the third attempt, and he could hear the Tibetan on the far side laughing good-humoredly. He knocked on the gate from outside and the Tibetan opened it. Plainly there was no restriction on his movements; so he whistled Diana and started strolling down the alley, considering Benjamin and wondering whether the old Jew had lied about the smuggled children -- and if so, why! What did Benjamin stand to gain by telling such a tale if it were not true? "The more you know of India the less you know!" he muttered.

It was Diana who transferred his thoughts to another angle of the problem. She had paused at the end of the alley and was signaling in the way she used to in jungle lanes when she detected a human who had no ostensible right to be there.

Ommony stood still, which obliged her to glance around at him for orders. He signed to her to come to heel and then walked very quietly to the end of the alley, where the corner of a high wall intensified the gathering darkness. No lamps were yet lighted, although there was one fixed on an iron upright at the angle of the masonry above him; it was almost pitch-dark where he sat down, with his back against the wall, giving no orders to Diana, simply watching her.

The hair on the scruff of her neck began to rise; she could hear voices, and so could he presently. He pulled her closer against the wall where she crouched obediently, trembling because she added his alertness to her own. She was quite invisible in the depth of the shadow; Ommony was between her and the road into which the alley opened; but he knew his own figure could be seen, something like a wayside idol, by any one with sharp eyes who should pass close to the corner.

There were two men approaching very slowly, deep in conversation. One wore spurs. Unexplainably (without delving into such science as Chutter Chand expounds in his room behind the jewelry store) Ommony received an impression that they had been pacing to and fro for a considerable time. They came to a halt around the corner within three steps of where he sat, and when he held his breath he could hear their words distinctly:

"You see, Chalmers, if we raid the place without being sure of our ground, all we'll do is make trouble for ourselves and serve them notice to cover their tracks. We must have evidence that'll make conviction certain, or they'll hold us up as another horrid example of official tyranny."

"I tell you, sir, I know the women are in here."

"But do you know they are the women? We can't interfere with religion. We'd be in a fine mess if we haled a bevy of legitimate nautch-girls into court. We've got to have proof."

"Pardon me, sir. Lamaism doesn't run to nautch-girls. These people are Tibetans. They've no proper business in Delhi, and absolutely no excuse for lugging unexplainable women around the country. The Lama was seen to enter Vasantasena's place, and I myself saw him come out and drive off with his chela and two other people. I had him followed, and I know he drove in here. He hasn't come out since. You know what kind of a place Vasantasena keeps."

"Yes, but we also know every member of her household. And she's another individual it's deadly dangerous to monkey with unless we're certain of our facts."

"We've got circumstantial evidence enough to hang a rajah, sir."

"Circumstantial won't do, Chalmers. I spoke with McGregor about it to-day; he assured me there isn't a thing on the Lama in the Secret archives. He admits there's slavery on the Assam border (1), and that slaves are sold into Nepaul and Tibet. But that doesn't justify us in raiding this place, warrant or no warrant. We'd be inviting a riot. The way things are at the moment, Moslems and Hindus 'ud get together and make common cause even with Christians if they thought they could jump on us by doing it -- and slit one another's throats afterward! They'd call it another Amritsar. I'll tell you what you may do if you like: surround this place and shadow every one who leaves it. That way we may get evidence."

There was silence while some one suppressed ill-temper. Then a voice:

"Very well, sir."

A piece of mortar from the top of the wall fell to the ground beside Ommony. He glanced up. It was growing very dark, but he thought he saw the shadow of a man's head, vague against the colored gloom of an overhanging tree. The men who were talking moved on, toward the alley-mouth -- passed it -- turned, and started back again.

"Hullo!" said one of them, the taller, he with the spurs. "Do you notice the audience? Wait! Don't go down there -- that's a nasty, damned dark alley -- might be an accident. -- Good evening!" he said, coming to a stand six feet away from Ommony. "I hope we haven't disturbed your meditations."

Ommony's hand closed on Diana's muzzle. She crowded herself closer against the wall.

"I say, I hope we haven't disturbed your meditations!"

Ommony did not move.

"Maybe he doesn't know English, sir."

"Dammit, I can't see his caste-mark. He looks like a Hindu. Haven't a flash-light, have you!"

The younger of the two men struck a match; its yellow glare showed Ommony in high relief, but darkened the shadow behind him.

"By gad, sir, that's the Brahman who came out of Vasantasena's with the Lama!"

The last thing Ommony wanted was police recognition; with the best will in the world the police may bungle any intricate investigation, through over-zeal, and because they must depend on underqualified subordinates. He was satisfied to learn that McGregor had kept his promise not to unleash the Secret Service on the trail; disturbed to learn the police on the other hand were busy. During thirty seconds, until the match went out, he cultivated the insolent stare to which Brahmans treat "unclean" intruders.

"Brahman and a Lama keeping company! That's strange."

"I'd call it suspicious, if you asked me, sir! What's he doing here? He's not even sitting on a mat. That corner's ritually unclean -- fouled by dogs and God knows what else."

"I'll try him in the vernacular. -- I'm curious to know why you are sitting here," said the man with spurs. "Is there anything wrong? Are you ill? Can I help you in any way?"

"Leave me to my meditation!" Ommony answered in a surly tone of voice.

"Why meditate just here, O twice-born? This is a bad place -- dangerous -- thieves, you know. Don't you think you'd better move on?"

Ommony was in doubt whether or not to answer, but he was afraid Diana might betray her presence unless he could get rid of the inquisitors. He made up an answer on the spur of the moment and growled it indignantly:

"A year ago my son died on this very spot, slain by a bullet from a soldier's rifle. Therefore I choose this place to meditate. I abase myself in dirt before the gods who visited that evil on me."

"Damned unlikely story, sir, if you asked me!"

"Everything in this damned country is unlikely! Have him watched. You'd better stand at that corner, and if he moves off, have one of the men follow him. I'll go back and send you twenty or thirty men to surround the place. -- Good night, O twice-born! Meditate in peace!"

Ommony listened until their footsteps died away in the near distance. Then, taking very great care that Diana should understand she was still stalking danger, not defying it, he crept on tiptoe to the gate at the other end of the alley and drummed on it with his knuckles.

There was no answer. He tried the gate, but it was fastened on the inside. So he made Diana jump it, and in less than a minute after that Dawa Tsering came and undid the bars.

"O thou, Gupta Rao, there are happenings!" he said, showing white teeth that gleamed in the dark.

To him who truly seeks the Middle Way, the Middle Way will open, One
step forward is enough. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP. 

---

Within the courtyard there was not confusion but a silent flitting to and fro as purposeful and devoid of collision as the evening flight of bats. Tall, specter-like figures, on the run, were carrying out loads and arranging them in a long row under the cloister. There was no sign of the Lama, nor of Maitraya, and only one dim light was burning -- a guttering candle set in a sconce under one of the arches.

"They go!" said Dawa Tsering. "They go!" He was excited -- thrilled by the atmosphere of mystery. "There was a fellow on the wall, along there at the corner of the garden, where the tree is. He came running; and another summoned the Lama; and there was an order given. May devils eat me if they weren't quick! They are like ants when the hill is damaged!"

Ommony approached the cloister where the candlelight threw dancing shadow, and the first thing he recognized was his own trunk, with the bags and bundles of the other actors laid alongside it, in a line with scores of other loads all roped in worn canvas covers. There was every indication of orderly but swift and sudden flight; and only one reasonable deduction possible. Dawa Tsering voiced it:

"Women-trouble! Trouble-women! It is the same thing! They bring a man to ruin in the end!"

Ommony sat down on the trunk, and suddenly jumped up again. A woman's voice cried out of darkness from an upper story.

"Did you hear that!"

"So screams a woman when the knife goes in!" said Dawa Tsering pleasantly. He was having an entirely satisfying time. "Look to thyself! There is room to hide dead men in this place, and none the wiser!"

But Ommony was not quite sure the woman's cry did not hold a suggestion of laughter.

A Tibetan unlocked the door of the great hall in which the rehearsals had taken place, and Maitraya emerged in a tantrum.

"Krishna! This is too much!" he snorted. "Is that you, Gupta Rao? What do you think of it? To lock us in like criminals! To take our luggage -- by the Many-armed Immaculate -- what is happening?"

The other actors trailed out after him, the women last, peering over the shoulders of the men in front. One of them was half-hysterical and, seeing nothing else to be afraid of, screamed at the dog. Ommony retreated into darkness. Dawa Tsering followed him, immensely free as to the shoulders, like an old-time mercenary fighting-man who foresaw trouble of the sort that was his meat and drink.

"Have you a weapon, Gupta Rao? If you asked me, I should say you would need one presently!"

Ommony dragged the Hillman down beside him and the three -- he, Dawa Tsering and the dog -- sat with their backs against the wall in impenetrable shadow, out of which they could watch what was passing in the ghosty candlelight.

"How many women has the Lama with him?" asked Ommony.

"Oh, lots! I never counted. There were one or two I had my eye on, but the crafty old Ringding looks after them more carefully than an Afghan watches a harem. He and the chela are the only ones who can get within talking distance. Never mind. We will have our opportunity now, unless I am much mistaken."

"Why didn't you tell me about these women before?" asked Ommony.

"Oh, I thought you knew everything. Besides, you are probably a gay fellow yourself. I don't like interference. If you and I should love the same one --"

The Lama stepped into the circle of candlelight, entirely unexcited, and as usual Samding was with him. Samding counted all the loads twice over.

"Wait until I get my yak-hair cloak and the other things," said Dawa Tsering, and disappeared.

The Lama said one word and Samding promptly commenced a roll-call, from memory, in a clear commanding voice, beginning with a string of northern names, following with Maitraya and all his actors, Ommony's almost last. It was as thrilling as a roll-call on a battle-field.

"Gupta Rao?"

"Here."

"Dawa Tsering?"

"Coming!"

"And the dog?"

Ommony whispered to Diana and she bayed once. Everybody laughed, including the Lama, who stood so upright that he could have passed for a young man until Samding came and stood beside him, when the contrast exposed the trickery of darkness.

The Lama spoke in low tones to a Tibetan, who repeated the order to others, and in a moment all the loads were on men's heads. There was a prodigious number of them; men had arrived like ghosts, apparently from nowhere, and the discipline was perfect. Not a man spoke. There was no sound except for a grunt now and then and the rutching of heavily loaded bare feet on the paving stones; and not a woman yet in evidence except Maitraya's actresses, who seemed too frightened to make a fuss, or too interested to be frightened; it was hard to tell which.

If there was another order given Ommony did not hear it. The procession started across the courtyard, in through the stable-door into which the Lama's carriage had vanished when they first drove in that morning; some one opened the door from inside. The Lama stood in the courtyard watching, Samding beside him counting, and they two entered last, a dozen paces behind Ommony; and the moment they entered the echoing arch the door slammed shut at their backs.

One candle on an iron bracket showed the shadowy outlines of three carriages on the right, and three horses in stalls beyond that. The place seemed clean, with plenty of fresh air, and the stable-smell was not overpowering.

"Have you been here before?" asked Ommony.

"Not I," said Dawa Tsering. "Maybe it is here he keeps the women! This is one of those places the police dare not look into lest men accuse them of committing sacrilege. In my next incarnation I will study to be a priest, because then I can laugh at the police instead of being inconvenienced by them."

Diana trotted right and left into the shadows, sniffing, interested but not suspicious. It was she, three or four yards ahead who presently gave warning of danger in the form of steps descending into absolute obscurity. The candle-light did not penetrate to that point and it was impossible to see whether there was a door to conceal the steps when not in use. The voices of three women added to Maitraya's complaining of darkness and danger, answered by cavernous rumbling as some one reassured them, proved that the steps did not go very deep, but there was nothing else to judge by, until, twenty paces beyond the foot of the steps, the tunnel turned and another solitary candle burning at a corner in the distance showed the long procession shuffling toward it.

There were no rats, no dirt, and it was not particularly damp. The tunnel, which was floored and lined with heavy masonry, was roofed in places by the natural rock, but there were spaces beamed with heavy timber and other spaces filled with what looked like fairly modern concrete. The floor and walls seemed very ancient, but the roof had undoubtedly been repaired more than once within the century. The level could not have been more than thirty or forty feet underground, and there was a distinct draught of cool air passing through.

It was not until he came within a dozen paces of the candle that Ommony's ears, growing accustomed to the echoing shuffle of about two hundred feet, detected that not all that noise came from in front. He looked back, and saw shadowy, black-draped figures behind the Lama and Samding. It was impossible to guess how many, since he looked with the light behind him, into darkness, and when he passed the candle the tunnel turned again rather sharply to the right. He stood still at the corner, looking backward, but the Lama boomed to him to go on -- boomed so cheerfully and confidently that it would have been churlish to refuse.

"Do you suppose those are women behind us?" he asked.

"I know they are," said Dawa Tsering. "For a jest, O Gupta Rao, send thy she-dog to them. There will be a happening!"

There was more in that notion than its propounder guessed. Ommony snapped his fingers for attention, and spoke to Diana as loud as he could without letting the Lama hear:

"Friends! Go and make friends!"

He waved his hand toward the rear. Diana turned and darted past the Lama, who tried to intercept her; failing, he made a curt exclamation whose meaning Ommony could not catch.

"What did he say?" he asked.

"It means to be silent because they are not afraid," said Dawa Tsering.

And whoever they were, they were not afraid, which was sufficient cause in itself for much hard thinking. Diana was as high at the shoulder as a Great Dane; as shaggy and lean and active as a monster from the folklore legends. As an apparition suddenly emerging out of darkness with her eyes aglare in candle-light she was enough to have thrown old hunters into panic. But instead there was nothing but laughter, much snapping of fingers and enticing noises made between the lips; and the laughter was as merry and appealing as the sudden view-hallo of children when a circus-clown kisses a pig. The Lama had to boom a second time for silence, although why he called for silence after that ringing revelation was not exactly clear; surely there was no risk, down there in the tunnel, of the noise being heard by the police. And another thing: his voice was not alarmed, not even anxious or offended; it more resembled that of an engineer who orders steam turned off, or of a clerk convening court quite matter-of-fact, with hardly the suggestion of command in it.

Ommony let Diana stay behind there making friends. He chuckled to himself. There were few but he who knew the possibilities of that dog. Having once established in her mind that certain individuals were friends, he would have no particular difficulty in using her to penetrate any screen the Lama might contrive. There was no further need to risk an issue with the Lama by appearing overcurious; he could wait for opportunity and let Diana open up communications.

Meanwhile, it would not have helped him in the least to be inquisitive just then. The tunnel turned again and grew pitch-dark -- became a stream of echoing noise in which a man could only feel his way by touching the man next to him or elbowing the wall, letting himself flow forward as it were in the general movement, which some forgotten sense reported to the brain.

Then dim light, far ahead, and at last a glimpse of sky, framing half a dozen stars, that made the tunnel seem even darker and a backward glimpse impossible -- Diana came sniffing for Ommony and shoved her nose into his hand. Then she suddenly bayed at the sight of the sky in front and raced away to investigate.

Ommony did his best to memorize the details, of the tunnel opening, but failed. There were steps, but not many of them. Then he found himself in a courtyard about thirty yards square, with stars overhead and the shadowy columned entrance of a place that looked in the dark like a temple behind him. He was aware that a stone floor had come sliding forward to conceal the flight of steps; a man had shouted to him to hurry lest he be caught in the gap, and he had seen that the sliding stone was two feet thick. There was no sign of the Lama, or of Samding, or the women.

There were camels in the courtyard; he knew that by the smell before he saw them kneeling in two uneven rows. Diana, who hated camels, came to heel, growling to herself in undertones, and Dawa Tsering laughed aloud.

"I smell travel and the road that runs north!" he said triumphantly. "The devil may have these hot plains! Wait while I pick us two good camels -- wait here!"

He disappeared and within the minute there were sounds of hot dispute -- three voices. A camel rose like an apparition from another world, and snarled as if this world were not satisfying. A heavy thump -- a louder oath -- and Dawa Tsering limped back.

"In the belly! Kicked me in the belly!" he gasped, unable to stand upright but with enough wind left in him for agonied speech. "I would have hamstrung the brute, but -- those Tibetan -- devils -- eh, but it hurts! -- they pushed me toward his hoof again and -- yow! let me sit so -- stand beside me -- yah-h, I have a bellyache!"

The courtyard was alive with movement, but there was hardly a spoken word. The camels moaned and gurgled, as they always do when loads are being heaped on them, and now and then some one called out for an extra package to balance an animal's burden; but on the whole there was even less noise than when Bedouins strike tents and vanish. After a while, as his eyes grew accustomed to the gloom, Ommony could make out men who certainly were not Tibetans; they wore turbans and were more like Bikaniri camel-men. Then, huge and shadowy against the sky, there loomed seven elephants with curtained howdahs, making no noise, effortless, coming through an open gate like phantoms in a dream.

Next there came from behind Ommony, a man in a turban and long cloak, followed by a younger man whose stride seemed familiar, who wore a scimitar at his waist and the dress of a chieftain. Diana knew them instantly and wagged her tail. They were the Lama and Samding, changed almost out of recognition! Ommony followed them wondering at the Lama's strength of gait that he seemed to have acquired along with the change of costume; but they were presently surrounded by Tibetans, who seemed to be receiving whispered instructions. Unable to get close enough to hear what was being said, Ommony turned his attention to the elephants, and noticed that they bore the trappings of a rajah, although he did not know which rajah. He asked one of the mahouts, who told him gruffly to mind his own business.

He walked up close to one of the camel-men, but it was too dark just there under the wall to see his features.

"Whose man are you!" he asked.

"Mine own man!" the fellow answered in a plucked, flat harp-string tone of voice. "Have a care! This camel bites!"

Ommony jumped in the nick of time to avoid the vicious teeth. Diana flew at the camel; the heavily loaded brute struggled to its feet, tried to kick four ways at once, and bolted. Ommony grabbed Diana. Nine or ten men chased the camel into a corner, managed it amazingly with forked sticks and compelled it to kneel. It was plainly enough a desert outfit, used to meeting all emergencies without fuss.

Then the shadowy elephants moved in single file across the yard and halted, swaying, at a door beside the one that Ommony had come through; he could see the top of a ladder laid against the first one from the far side, but could not see who mounted it. A moment later, however, he caught sight of the Lama and Samding, the Lama walking like a warrior, skirted, pantalooned, seeming to have thrown off thirty years; they climbed on to the last of the elephants, and moved off first, the others following.

After that there was confusion for about a minute; several more elephants came through the gate, colliding with the loaded ones, and for reasons that were doubtless logical to them, the camels all got up at once and stampeded into the jam. But a little, low-muttered swearing, some sharp cries and a lot of stick-work straightened that out. The camels were herded out into the open behind the elephants; the second lot of elephants came in, and a Tibetan seized Ommony's arm.

Not a word. No explanation. Two other men seized Dawa Tsering, taking no chances with him, pouncing on him from behind and shoving him along toward the same elephant to which the first man led Ommony. Maitraya's voice was raised in protest somewhere in the dark and a woman cried out hysterically, but none answered either of them. The whole party of actors was hauled into curtained howdahs like so much baggage. Diana jumped -- Ommony caught her by the scruff of the neck, hauled her in after him, and found himself in a howdah with Dawa Tsering and one Tibetan, who leaned forward, touched Dawa Tsering on the shoulder and shook a finger at him meaningly. For answer the Hillman made a gesture toward his knife.

But they were off, swaying like insects on an earthquake, before that argument could ripen into happenings, and in less than two minutes the Hillman was seasick, hanging on and moaning that he could smell death.

"That camel kicked my belly into ruins! Peace! I will get down! I have had enough of this!"

But the Tibetan leaned forward and lashed him very neatly to the howdah with a rope.

"Cut me loose, Gupta Rao -- or I call thee Ommonee!"

"Nay," lied Ommony, "it was my order."

"Thou? Oh, very well! OMMONEE!" he yelled. Then again between spasms of vomiting, "OMMONEE! OMMONEE!"

It did not seem to matter. The Tibetan took no notice of it. Such a cry by night, smothered by howdah curtains, was not likely to mean much to chance passers-by. Perhaps Maitraya could hear it on the elephant ahead, but he would not know what it meant. Ommony let his name be yelled until the Hillman wore himself out, hoping the Tibetan would be too disturbed by it to notice anything else. He had his finger through a small hole in the curtain and was tearing it for a better view.

He did contrive to snatch one hurried glimpse before the Tibetan saw what he was doing; but it was dark, there was no moon, and all he saw was a broken wall with trees beside it -- nothing that would help him identify the route. The Tibetan touched him on the arm and shook a warning finger, then climbed over to Ommony's side of the howdah and tied up the hole carefully with thread torn from a piece of sacking. He did not seem in the least afraid of the dog, nor did she object to him. On the principle that good dogs know what their masters think subconsciously about a stranger, Ommony decided the Tibetan was quite friendly.

And the process of self-adjustment to mysterious conditions consists rather in keeping adventitious friends than in losing them. It seemed much more important to disarm suspicion and to create a friendly atmosphere than to find out which direction they were taking.

As a matter of fact, Ommony did not much care where he was going. He guessed he was on the "Middle Way," and that, if true, was the all-important fact. Details of the route, he knew, might change from hour to hour; the key to it was probably a string of individuals extended all across the country, bound together by a secret interest in common. He decided not to try to memorize the route, but to look out for and identify those men.

However, he made one casual attempt to draw the Tibetan, in the hope of further disarming suspicion by appearing naturally, frankly curious.

"Where are we going!" he asked in Prakrit.

"Wherever the holy Lama Tsiang Samdup wishes," the man answered, almost to himself, as if he were repeating prayers. After which there was long, swaying, hot silence, broken only by the groans of Dawa Tsering and the soft, exactly regular footfalls of the elephant.

Treason, as between men, is considered worse than theft; for even
thieves despise it. He who betrays his country is considered fit for
death. But I tell you: he who betrays his own soul has no longer any
link with honesty, and there is nothing sure concerning him, except that
he will go from bad to worse. And evil grows little by little; he who is
faithless in small things will ultimately lose all honor. Therefore,
strive eternally to keep faith, not telling secrets nor inquiring
uninvited into those of others; for the Great Offense is grounded on an
infinite variety of little ones -- exactly as Great Merit is the total
of innumerable acts of self-control. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Each to his own heaven. Some men prefer golf. To Ommony, the seventh heaven of delight -- the apex of a heterodox career was reached that hour in a curtained howdah, lurching into unknown night. And the best of it was that he knew the future must hold even more thrilling mysteries. There was going to be no anticlimax.

He was uncomfortable, sweating so that his dripping cotton garments clung to him, breathing the smell of elephant and dog and Dawa Tsering (which is no boudoir mixture), possibly in deadly danger. And he was utterly contented, having no regret, no backward yearning.

The curtains that cut off the view could not limit imagination. He enjoyed a mental picture of the string of camels leading and the elephants mysteriously padding in the wake, beneath colored stars and a blue-black sky, between broken walls and shadowy trees, toward an obscure horizon. The dusty footfalls were as music. The mahout's occasional expletives were an open sesame to mystery beyond the reach of ordinary men -- and that, perhaps, explained nine-tenths of the delight. It is doing what the other fellows can not do, that satisfies; and so, through vanity, the gods make use of us. No millions, nor fame, nor offers of a sterilized and safety-infested Heaven could have tempted Ommony to forego that journey in the howdah, although there were not wanting opportunities to steal away.

Now and then there were halts, when muffled voices of unseen men on foot, who turned up out of the night, delivered terse commands that were barely audible and quite incomprehensible through the howdah curtains. Time and again he could have tumbled out of the howdah and lowered himself to the earth by the elephant's tail. But he preferred to act Jonah in a whale's belly, especially since the whale was willing.

He knew that with the dog's help he could have tracked the caravan to its destination and so have learned the details of the course it took. But he also guessed that none who saw it pass would answer questions; and at the other end there was the risk that he might find a blank wall, silence, and perhaps a knife's edge for inquisitive intruders. To play for safety -- to look for it -- to expect it, would be ridiculous. He must run all risks without a gesture of self-protection. He was glad he had not even a revolver with him, for a hidden weapon might betray him into rashness of the wrong kind. He made up his mind, if he were threatened, to rely solely on whatever wits the gods of emergency might sharpen for him at the moment.

Meanwhile, he felt reasonably sure of one thing: that the elephants were a rajah's property. The camels might possibly belong to some one else, but it was more likely they were also the same rajah's. There might be a rajah who would not ask questions, but who was linked in some chain of more or less esoteric brotherhood, akin perhaps to Masonry. If so, the procession would arouse no comment on the countryside, for it is no man's business and to no man's profit to inquire too closely into a rajah's private doings; he who does so may count with almost absolute precision on what the jury will subsequently call an accident. "I don't know, I didn't see" and "I forget" are difficult, exasperating pegs on which to hang a chain of evidence.

At the end of two hours' swaying Dawa Tsering's stomach, void of embarrassing content, began to recover. His sunny disposition followed suit.

"Loose me, Gupta Rao. I am sorry I bawled out thy other name. I will slay this fool who heard me. Then none will be the wiser, and thou and I are friends again."

"Do you hope ever to see Spiti?" Ommony inquired.

"By the wind that blows there, and the women who laugh there, surely! I have a treasure tucked away in Spiti -- earned on the te-rains. Loose me, Gupta Rao, or I call thee by thy other name again! I can shout louder, now my belly aches less."

"Shout, and let us see what happens," Ommony suggested.

The small boy's mind that had its kingdom in the Hillman's bulk considered that a moment.

"Nay," he said presently, "I think that an evil might happen. The luck is not good lately. Who would have thought a camel would kick me? The devils who live in the hills around Spiti owe me for many a good turn I did them. The devils of these parts seem very mischievous. I had better behave myself."

"How about a promise?" Ommony suggested.

"You mean, a promise between me and you? But I would have to keep it. That might be inconvenient."

"I would promise for my part to assist you to return to Spiti at the proper time."

"Oh, very well. Only I shall judge the proper time by when the devils have turned friendly. Loose me. I will behave myself."

Ommony undid the rope and the Tibetan, far from objecting, stuck a stump of candle on the bare wood of the howdah frame, lighted it, produced a pack of cards, and challenged Dawa Tsering to a game. They played interminably, both men cheating, both appealing to Ommony to settle constant arguments, although there was no money involved.

"My honor is at stake," Dawa Tsering grumbled after about a dozen furious disputes. "This ignorant Tibetan says I am a liar."

"So you are," said Ommony.

"That may be. But he has no right to give himself airs. He is the greater one. Look! He has five cards tucked under his knee, whereas I had but two!"

He shoved the Tibetan so that his knee moved and uncovered the missing cards, two of which slipped down between the howdah and the elephant's flank, thus putting an end to the game.

"But I have dice!" said Dawa Tsering; and from then until dawn they murdered time and peace with those things, while Diana, her tongue hanging out with the heat, panted and shifted restlessly, but Ommony snatched scraps of sleep, dimly aware that Dawa Tsering was losing more often than he won, growing more and more indignant with devils who refused to bring him luck.

"I will obey thee, Gupta Rao, until the luck changes," he said at last. "My dice are loaded, yet even so I can not win! Luck is funny stuff."

It was about ten minutes after dawn, the choicest hour in India, alive with cock-crow and the color-drenched solemnity of waking day, when the tired elephant came to a final halt in some sort of enclosure, and shuffled a slow measure to call the mahout's attention to sore feet. At a sharp word of command the beast lay down, like a hillside falling. Diana sprang out through the curtains and Ommony followed, yawning and sitting down on the elephant's forefoot to pretend to watch the mahout's ingenious ministrations to a corn, while he surveyed the scene from under lowered eyelids.

The other elephants, already offloaded, had shuffled away to a roofed enclosure at the far end of a compound, where great heaps of food awaited them and equally huge vats of water. The camels, still burdened, were lying down in picturesque confusion, carrying on a camel conversation, which consists in snarling at the world in general. Along one side of the compound was a row of mules, tied by the heel with their rumps toward the wall, squealing for breakfast, which was being brought by naked boys, and by a bhisti, who poured water into buckets from a goatskin bag. The opposite side of the compound was formed by a low two-storied building with a double-decked veranda supported on square wooden posts running the entire length. There were flies, much litter and a most amazing smell.

Over the roof of the building, where a long line of crows formed a mischievously interested audience, there appeared a jumble of other roofs that made no pretense to architecture. Small-town noises, such as a smithy bellows and the hammer-ring on iron, the patter of goats' feet and the heavier tread of cattle being driven forth to graze, arose on all sides. There was one minaret in sight, and one Hindu temple-roof ornate with carvings of deific passion. The compound gate was locked and there was a guard of two men standing by, not evidently armed, but obviously sullen and alert. There was no sign of the Lama, nor of any women.

After a minute or two Maitraya looked out from a door midway under the long balcony and greeted Ommony with the familiarity of boon companionship established by journeying together. It only needs one night of shared discomfort on the road to produce that feeling, or else its opposite. One either hates or likes one's fellow traveler; there is no middle ground on the dawn of the second day out.

"Do you know where we are!" Maitraya asked cheerfully.

Ommony did not know, but he was no such fool as to admit it. In his capacity of wiseacre he gave the mahout good advice regarding elephants' corns, about which he knew nothing; in his role of privileged extortioner he demanded arrack from a man who seemed to be the master of the stables, and established friendship with the elephant by giving the grateful beast two-thirds of a bottle-full of the atrocious stuff.

Meanwhile, Diana was exploring on her own account, alarming many mules, offending camels, and reducing elephants to a state of old-maidish nervousness, at which their mahouts yelled in chorus, offering to throw sticks, dung and missiles of all sorts, but daring no more than the threat. Diana, solemnly indifferent to abuse, and contemptuous of elephants since she had ridden on the back of one, snooted around in corners until she reached the end door under the balcony; and finding that open, she entered. There was an instant chorus of women's voices. Maitraya grinned.

"Gupta Rao," he said, "I have seen a many curiosities in my day, but those dancing girls surpass all! If they are Tibetans, Krishna! I will risk my life and go to Tibet! I saw them descend from the elephants, and Vishnu! Vishnu! I assure you my heart thumps! Such beauty! Such chastity redeemed by mirth! Such modesty of manner uncontaminated by humility! I foresee adventures, Gupta Rao! That divinity of yours who broke your pocketbook in Bikanir will have a dozen strong competitors! Krishna! I am impassioned! I am enflamed with love! If I can find a shrine of Hanuman, I will make gifts and a sacrifice this morning!"

Diana emerged, led out through the door by Samding, who held her collar; seeing Ommony, the chela signaled to him with a smile to call the dog.

"I hate that chela!" said Maitraya, grinning. "Did I not tell you I had an intuition to be jealous of him! Is it possible those twice-born creatures are the chela's wives?"

"Whom are you calling twice-born?" Ommony demanded, instantly assertive of a Brahman's rights.

"Pranam!" said Maitraya. "But wait until you have seen them!"

Impelled by a feeling that perhaps the luck might favor him, and partly in order to live up to his Bhat reputation, Ommony strolled toward the door whence Samding and the laughter had emerged. It was slightly ajar. But he had scarcely reached it when the Tibetan who had been fellow traveler during the night touched him on the shoulder, led him back to a door at the extreme opposite end, and almost violently shoved him into a room furnished with a clean wooden table and a bench. Food was on the table -- loads of it -- fruit, milk chupatties, honey, butter, boiled rice, and flowers enough to have graced a wedding feast. The Tibetan slammed the door, and Ommony heard him turn a key on the outside.

However, there were two doors to the room, and the window was not fastened. He went first to the window and made sure that Diana was within hail; she was watching Dawa Tsering gorge his breakfast from a bowl in the shade of the compound wall not fifteen feet away. Having satisfied himself on that score, he discovered that the inner door was not locked, so he attacked the food, that being an important consideration when you don't know what the next five minutes may bring forth. The locked outer door, and the guard on the compound gate were not exactly reassuring.

The Lama came in through the inner door just as Ommony finished eating. He was alone, no longer dressed in the warrior-like garb of the night before, and looking old again -- immensely old, because the morning light streamed through the slats of the window and showed all his wrinkles. The snuff-brown color of his robe was streaked with old-gold by the sunlight. In that moment one could believe he was a rather world-weary, very wise old saint; it was next to impossible not to believe it.

Yet there was humor in his eyes and a gaze unconquerable -- blue-gray -- very wide awake. His frame for the moment seemed shrunken, yet his height, though he stooped from shoulders that seemed almost too weary to support his head, was considerably more than Ommony's.

"Peace perfect you in all her ways!"

The blessing was solemn but the voice rang with assurance, as if he knew that his will to bless was infinitely overpowering.

"And to you, my father, peace," said Ommony. He had stood up when the Lama entered.

"And the food was enough? And good enough?" the Lama asked. "The journey not distressing?"

"Where are we?" Ommony retorted bluntly. But the Lama merely smiled until his wrinkles were all in movement, and the fearless old eyes shone with kindly humor:

"My son, he who knows where he is knows more than all the gods. He who knows what he is knows all things. Is it not enough that each moment we are where we should be? Is not the whole universe a mystery? How shall the part be more comprehensible than the whole, since it must partake of the quality of the whole?"

But Ommony did not propose to be put off by wise conundrums. His jaw came forward obstinately.

"I was locked in here," he said. "I have a right to know why."

"To keep out those whose ignorance might cause them to intrude," the Lama answered, exactly as if he were teaching school. "It is not good to place temptation in the path of the inquisitive."

Feeling as if stilts had been kicked from under him, Ommony tried again, more bluntly:

"You know who I am," he began, speaking English; but the Lama interrupted in Urdu:

"My son, if I knew that, I should be wiser than all those whose duty is to rule the stars! You have answered to the name of Gupta Rao."

"For God's sake," said Ommony, again in English, "why not tell me outright what your business is? I'll begin by being frank. I'm spying on you! I would like to believe you are above suspicion. I'm in doubt."

"My son," said the Lama, answering in Urdu, "no man is above suspicion. The sun and the moon cast their shadows, and therein the destroyers lurk. Doubt is the forerunner of decision. Shadows move. All revelation comes to him who waits."

That sounded like a promise. Ommony jumped at it.

"We have one interest in common -- Tilgaun. Why treat me as an enemy? Why not clear the air now by telling me the truth about yourself?"

"My son," said the Lama, in Urdu again, "no man can ever be told the truth, which either is in him, or it is not in him. If it is, he will see the truth. If it is not, he will see delusion and will confuse himself with surmise. He who looks for negation beholds it. He who looks for truth beholds negation also, but perceives the truth beyond. Wherein have I shown you enmity?"

For a moment there was silence. Ommony tried to think of another way of getting past the Lama's guard, but the old man's impersonal dignity was like armor.

"There are things you may see, but you must put your own interpretation on them," said the Lama. "One by one we attain to understanding. The wise ponder in silence, but the fools are noisy, and the noise precedes them to their doom."

That sounded like a threat, but his face was as kindly as ever, rippled again with quivering wrinkles, as a smile broke and vanished into the recesses of brown-ivory skin.

"Come!" he said; but instead of opening the door behind him he strode first to the window, threw the shutters back, glanced out and made a clucking noise. Diana jumped in, and Ommony wondered; she was trained to be wary of strangers, and was not given to obeying even her master's friends unless carefully charged with that duty by Ommony himself. She thrust her nose into the Lama's hand before she came and fussed over Ommony.

The Lama led the way into a narrow passage on to which many doors opened to right and left; it extended from end to end of the long building, its walls forming a double support for the heavy beams of the floor above. Two-thirds of the way along it he opened a door on the right and a chorus of women's voices burst through the opening. But there were no women to be seen yet, because the door opened on to a gallery; there was a lower story on that side of the building, and the gallery ran around two sides of a large room, screened from it by a breast-high balustrade. The Lama led the way to the farther end, where the gallery was twenty feet wide and Samding waited, standing beside a spread Tibetan prayer mat, marvelously dressed in ivory white and looking like a young god. However, god or no god, he had to alter the position of the mat by an inch or two before the Lama would sit down, after which he motioned to Ommony to be seated on the floor in the farther corner, where he could see through a slit in the wooden panel and look down on the floor below.

It was a surprising room to discover close to mule- and elephant-stables, but not so surprising as its occupants. The walls were hung with painted curtains, and the floor was strewn with cushions on which Indian women, many of them high-caste ladies, sat chattering with girls who resembled no caste or tribe that Ommony had ever seen anywhere. They were lively, full of laughter, young, but no more beautiful, as far as actual features went, than any gathering of normally good-looking women anywhere. Six or seven of them, if not Tibetans, were at any rate of part-Mongolian origin; but Ommony counted fourteen who fitted into no mental pigeon-hole of races he had seen and studied.

In more than one way those fourteen and the Tibetans were all alike. They were dressed in the same loose, almost Greek, white cotton robes; they all wore stockings, which the native Indian women in the room did not wear; and they used more or less the same gestures, were alert with the same vivacity. But there the resemblance ended.

The fourteen were fair-complexioned; one had golden hair that hung in long plaits -- she would have looked like a German Gretchen, if it had not been for the dress and something else -- something quite indefinable.

The whole proceedings, the whole scene was like a weird figment of imagination. There was nothing natural about it, simply because it was too natural. It was not India. There were Moslem as well as Hindu ladies in the room, betraying no self-consciousness and no objection to one another's presence; and there were actually low-caste women -- sudras (1) -- chatting with the rest apparently on equal footing. True, there was no food being passed around, but every other caste rule seemed to be forgotten or deliberately flouted; yet there was no sign of self-consciousness or strain.

They were talking Urdu, a few of them with difficulty, but it was next to impossible to catch the conversation from the gallery because there was so much of it -- so many chattering and laughing all at once.

The fourteen girls in white kept glancing up at the gallery apparently expecting some sort of signal, so Ommony had plenty of opportunity to scan their features. He did not doubt they were the smuggled children Benjamin had spoken of, only there were fourteen instead of seven. There were therefore other agents besides Benjamin. But the fact in no way simplified the mystery; rather it increased it. Their ages ranged at a guess from seventeen to twenty-three or twenty-four which, allowing for the years elapsed, tallied with Benjamin's description -- near enough; and they had grown to wholesome-looking womanhood. Not a trace of shyness. No awkwardness. No vulgarity. Not one symptom of forced manners or repression. The whole thing was incredible; yet there they were. And who had educated them? The Lama? That seemed more impossible than for a river to flow up-hill; he might have made priggish nuns of them, or downright Tibetans, but not that. It began to be evident that there was something worth investigating in the Ahbor country, or wherever else the Lama kept his secrets!

It was the Lama who at last cut short the flow of talk. Sitting still on the mat, where his head was not visible from below, he boomed a word in Tibetan, as commanding as the gong that brings sea-engines to a halt, and there was instant silence as in an aviary when the chattering birds are frightened. Whatever he might be, the old man knew what drama meant -- and discipline. He whispered to Samding, and the chela, opening a swinging door in the front of the gallery, walked down a carpeted flight of steps to the floor below.

He was received in silence. He took from his breast the broken piece of jade that Ommony had lost and that the Lama had recovered from the courtesan, and holding it in both hands on a level with his shoulders passed among them, pausing to let each woman in turn devour it with her eyes. Some of them appeared to fall into a state of superstitious rapture; others were curious; all were respectful almost to the point of worship. And the Lama watched them through a slit in the swinging gate as if all destiny depended on the outcome, every tendon in him rigid; the neck tendon stood out like a bow-string. Then suddenly, as if to calm himself, he took snuff and rubbed his nose violently with his thumb.

The chela said nothing, but the women were allowed to touch him and appeared to think the touch conferred a priceless boon. They laid a finger of the right hand on his shoulder as he passed, and one woman, a Moslem, who laid both hands on him and clung almost passionately, was quietly reproved for it by two of the girls in white.

"The game begins to look political," thought Ommony, watching the Lama clean a snuff-filled nostril with a meditative forefinger. "Vasantasena -- umm! Now these women -- I've always wondered why some genius didn't try to conquer India by winning the women first! They rule the country anyhow."

The Lama just then looked as calculating as a medieval cardinal, but despite that air of playing a deep game for tremendous stakes, there was now something almost Puck-like in his attitude. Ommony noticed for the first time that his ears did not lie close to his head, were large and slightly pointed at the top. Seen sidewise in the rather dim light there was a faint suggestion about him of one of those gargoyles that survey the street from a cathedral roof. He was even more interesting to watch than the proceedings on the floor below.

Suddenly the Lama spoke again. When he did that his leathery throat moved like a pelican's swallowing a big fish, and the noise that came out was hardly human -- startling -- so abrupt that it completely broke the sequence of all other sounds. It monopolized attention. In the ensuing silence he sat back, took snuff again, and seemed to lose all interest in the proceedings.

But to Ommony the interest increased. The girls in white threw black cloaks over their shoulders. The Hindu and Moslem women smothered themselves in the impenetrable veils without which it is pollution to face men-folk out-of-doors; and all of them, in groups of three or four, each little group in charge of one of the Lama's female family, who shielded their faces in masked hoods that formed part of the black cloaks, departed toward the street.

There was no doubt that they did go to the street; a door opened on to a vestibule, and sunlight shone through a street door at its farther end.

Samding returned up the steps and gave the piece of jade to the Lama, who stowed it somewhere in his bosom without glancing at it. Ommony watched the chela narrowly. Was he a European boy? There was something in the clean strong outline of his face and in the lithe athletic figure that might suggest that. But he was too abstract-looking -- altogether too impersonal and (the word was as vague as the impression Ommony was trying to fix in his mind) too fascinating. No European youngster could have looked as he did without stirring resentment in whoever watched. Samding aroused in the beholder only admiration and an itching curiosity.

THE LAMA'S LAW 
O ye who look to enter in through Discipline to Bliss,
Ye shall not stray from out the way, if ye remember this:
Ye shall not waste a weary hour, nor hope for Hope in vain,
If ye persist with will until self-righteousness is slain. 
If through the mist of mortal eyes, deluded, ye discern
That ye are holier than these, ye have the whole to learn!
If ye are tied with tangled pride because ye learn the Law, 
Know then, your purest thoughts deny the Truth ye never saw!
If ye resent in discontent the searchlight of reproof, 
Preferring praise, ye waste your days at sin's not Soul's behoof! 
Each gain for self denies the Self that knows the self is vain. 
Who crowns accomplishment with pride must build the whole again! 
But if, at each ascending step, more clearly ye perceive 
That he must kill the lower will, who would the world relieve 
And they are last who would be first, their effort thrown away; 
Be patient then and persevere. Ye tread the Middle Way! 

---

The moment the last woman had vanished from the room the Lama let Samding help him to his feet and clucked, snapping his fingers to Diana. She glanced at Ommony, he nodded, immensely curious, and promptly she trotted to the Lama's side as matter-of-factly as if she had known him all her life.

The Lama and the chela went down to the room below, taking Diana with them. The chela spread out the mat, rearranged it in accordance with the Lama's instructions, and the two sat down on it facing the balcony, conversing in low tones, evidently waiting for something preordained to happen. Diana sniffed around the room, inspecting cushions curiously, but they took no apparent notice of her. After a minute or two she sat down and looked bored. Instantly the Lama called to Ommony:

"Can you cause the dog to open her mouth, from where you are, without speaking?"

Ommony stood up, his head and shoulders visible above the rail, and seeing him Diana pricked an ear. The trick was simple enough; ever since she was a puppy she had always dropped her jaw when he held up a finger at her; by education, for his own amusement, he had simply encouraged and fixed a habit. Her mouth opened, closed and opened wide again.

Samding laughed delightedly, but the Lama very seriously beckoned to Diana to come nearer and she obeyed at a nod from Ommony. She wanted to sit on the mat, but the Lama would not allow that; he pushed her away and she squatted down facing the balcony, watching Ommony, awaiting orders.

"Now again!" said the Lama.

Ommony raised his finger. The ear went up, the mouth opened and stayed open until the finger was lowered.

The Lama was as pleased as a child with a toy. Diana would have been satisfied to go through all her tricks, but a Tibetan entered through the door the women had used. The Lama froze into immobility and Samding followed suit.

There entered a man whom Ommony knew from his photographs -- Prabhu Singh -- the almost middle-aged but younger son of a reigning rajah. He knew him well by reputation -- had admired him in the abstract because he was notorious for independence and for fair, intelligent, outspoken and constructive criticism of foreign rule. He was said to be an intimate of Gandhi and was, in consequence, about as much appreciated by the ruling powers as a hornet at a tea-party.

He was tall, lean, lithe, big-eyed under a plain silk turban and extremely simply dressed in tussore stuff that showed every line of his athletic figure -- not very dark-skinned -- clean-shaven except for a black mustache. He wore no jewelry, strode barefooted with manly dignity to a point midway between the Lama and the door, bowed low, and stood still. Diana went up and sniffed him. He showed surprise, but laid his hand on the dog's head and rubbed her ear.

"Peace be with you. Peace perfect you in all her ways," the Lama boomed.

"And to you, my father, peace," he answered. "Was it well done? Was anything lacking for your comfort? Have my servants failed in anything Were there enough elephants?"

"It is all good," said the Lama.

"And the mission succeeded?"

"The first part."

The Lama's hand went into his bosom and produced the piece of jade. Prabhu Singh approached to the edge of the mat, received the jade into his hands, and stepped back to examine it, holding it to the light from a window. He did not appear to have any superstitious reverence for it, but handled it as if it were a work of art, rare and valuable.

"I am glad," he said simply after about two minutes, handing it back to the Lama, who returned it to his bosom. The chela's eyes were missing nothing.

"San-fun-ho! " said the Lama suddenly; and the chela stood up on the mat. Was the stage-name his real one? The mystery increased.

Prabhu Singh's attitude underwent an instant change. He became embarrassed. He bowed three times with much more reverence than he had shown the Lama, and when the chela smiled the lineal descendant of a hundred kings was as nervous as a small boy being introduced to a bishop. Samding said something to him that Ommony could not catch, and the murmured answer seemed to be no more than a conventional formula of politeness. The chela was as perfectly at ease as if he had been receiving the homage of princes all his life.

Prabhu Singh bowed again three times and retreated backward, stumbling against Diana and recovering his balance awkwardly. He appeared almost physically frightened; yet he was famous on polo fields from end to end of India, and was notorious for speaking his mind bluntly to viceroys at real risk of personal liberty. His back to the door at last, he made his escape with better grace, recovering presence of mind and remembering to salute the Lama.

The moment the door shut the Lama turned on Samding and rebuked him in Tibetan; Ommony could only catch occasional sentences; but it seemed that the Lama was angry because Samding had not put the visitor at ease.

"That is only vanity -- self-approval. Worshipers are mockers . . . turned your head . . . I would rather see you pelted with stones . . . better for you and for them . . . break the shell of the egg before the chicken hatches . . . schlappkapp! (whatever that meant) . . . dirt under your feet will some day cover your grave . . . all these years and yet you know so little . . . if you are going to fail you had better not begin . . . presumption . . . "

It was a wonder of a discourse. Samding listened, standing for a while, then sat down cross-legged -- off the mat -- facing the Lama -- head bowed humbly -- not once moving until Diana came and sniffed his neck to find out what the matter was.

That stopped the Lama's flow of speech. He glanced up at the gallery and called to Ommony in an absolutely normal tone of voice, as if he had entirely forgotten the whole incident of Prabhu Singh's visit and the rebuke and all connected with it.

"Now again, my son. Make the dog do the acting again."

Samding resumed his position on the mat at the Lama's right hand; he, too, seemed to dismiss the lecture as if it had never taken place; and Ommony, directing from the gallery, made Diana open and shut her mouth. The Lama insisted on her doing it again and again and at last he and Samding chuckled together over it as if it were the greatest joke that ever happened.

Still chuckling, they got up and left the room by the door leading to the street, taking the mat with them and locking the door as they went out. No explanation; not a word to Ommony as to what was expected of him; not even a backward glance at the gallery to suggest that they had him in mind. Ommony sat still for a while; then, whistling Diana, he made his way to the gallery door, found that open, and proceeded to explore; but he found all the other doors along the passage locked, except the one at the end that opened into the room assigned to himself.

He looked through the window into the compound, where there were all kinds of noise and confusion. Four men were trying to throw a mule and several other mules had broken loose; an elephant was lying on its back near a water-butt while two mahouts scrubbed its belly; and two bull camels were fighting with everything except their tails while twenty onlookers heaped humorous advice on rather bored-looking experts who were watching for a chance to rope the brutes by the leg and separate them.

And in the midst of all that riot, with the sun pouring down on them and crows and sparrows hopping about among them, Maitraya and his troupe sat on boxes, repeating their lines to one another.

It appeared that the devil's part already had been written. Maitraya held a small scroll in addition to his own, and was trying to teach the lines to Dawa Tsering, who was disposed to believe he could play the devil better if left to his own resources.

"I tell you, a devil is devilish!" he shouted. "A devil is like one of those bull camels -- you never know what he'll do next! Or like a mule -- you have to look out for his teeth and heels! This devil of yours is like a pretty gentleman. Here, let me show you how to act the devil!"

But Maitraya stuck to it, patiently correcting the Hillman's mispronunciation of the Urdu words. Catching sight of Ommony through the window, he called to him to come out and take part in the rehearsal; but the door was still locked, and though he could have climbed through the window easily enough Ommony hardly liked to confess that he was locked in, not knowing what effect that news might have on Maitraya. After a moment's hesitation he excused himself on religious grounds:

"I must recite the mantras."

Even Maitraya, possessed by the almost absolute of religious cynicism, respected that Brahman's privilege, so Ommony was left to his own meditations, which were mixed, amused and mystified in turn.

His thoughts were interrupted by a knock on the door behind him. The chela came in. He had changed his clothes again and was in the same snuff-colored robe in which Ommony first saw him in Chutter Chand's back room. His face was an enigma -- a mask with a marvelous smile on it; but the eyes, to Ommony, suggested excitement; or, it might have been, extremely keen amusement; at any rate, some strong emotion was shining through the self-controlled exterior. The remarkable thing was, that the youngster's calm did not suggest fanatical asceticism or conceit. He seemed human, curious and not unfriendly.

Diana's tail thumped on the floor. Flies buzzed in and out through the window. There was nothing in the situation to cause nervousness, and yet Ommony confessed to himself that he felt an inclination to shudder; the sort of inclination that forewarns a man of something that his eyes can not see. He spoke first, purposely in English, hoping to catch the chela off-guard:

"Maitraya has suggested that those young women who are with the party are your wives. That seems improbable. Tell me the truth about it."

If eyes mean anything, the chela understood; he was laughing. No muscle of his face moved. He pretended to assume that the words were some form of greeting, and answered in kind, in Tibetan, then broke into Urdu:

"Tsiang Samdup sends a blessing. He is unwilling that you should speak of what occurred this morning."

"You mean, of the performance of the dog?" asked Ommony.

But the chela appeared to be an expert in dealing with stupidity. "Of anything that occurred." Ommony chose another angle of assault:

"Whatever the holy Lama wishes. Kindly tell him so. As long as I am his guest, I will be silent. Wait!"

The chela had started to go, but Ommony stepped between him and the door and stood with his back to it.

"Don't be alarmed."

But the chela had only retreated a pace or two. Excepting that, he seemed hardly more than curious to know what would happen next. It was Ommony who felt uncomfortable. "I want you to tell me," he said, "whether it was Tsiang Samdup or some one else who educated you and those young women."

The chela, still standing erect, did not answer.

"Come on, tell me. There must be some one else besides the Lama."

"Is that why you stand between me and the door?" the chela asked. The voice was ironic -- amused. Ommony tried emphasis:

"I won't let you go until you answer a few questions. Tell me -- "

But the chela had already gone. He had crossed the room in three strides, laid a hand on the window-ledge, and vaulted through, tucking his legs up neatly under his chin and landing almost noiselessly on the veranda. He contrived the whole swift maneuver without a moment's loss of dignity, and walked away unruffled, not glancing behind him.

Ommony strode to the window feeling cheap, wishing he had gone about things differently; he supposed it would take an interminable time now to establish himself in the chela's confidence; he had possibly totally ruined his chance of doing that. The chela was sure to go straight to the Lama and tell him.

But there stood the Lama, in the midst of the group of actors, with Samding already beside him; and apparently Samding was talking about the play to Maitraya; the Lama seemed to be encouraging Dawa Tsering to rehearse his lines. They did not glance in Ommony's direction. But a minute or two later a Tibetan came and unlocked the door, and when Ommony stepped out under the veranda the Lama turned and beckoned to him.

However, the Lama had nothing to say. He led the entire troupe at once toward the elephant stalls, down a gangway between two of the big beasts, whom he saluted in passing as if they were human beings, and through a gate at the rear into an alley fifty yards long. The alley seemed to have been used as a sheep-corral the preceding night; there were some loose boards that probably served to enclose it. Across its end ran a street, in which a dozen or more nondescript humans lounged in front of back doors. It was a back street; all the houses faced the other way, their rears were an irregular jumble of yards and walls, with empty kerosene cans, rubbish heaps and faded cotton purdahs (1) much in evidence.

The Lama led straight across the street into a doorway, and down a long passage that admitted to the wings of a fair-sized theater, almost modern in some of its details.

Some one had been busy, for the stage was set. A hideous back-drop had been almost concealed by branches up-ended, that gave a very good suggestion of a clump of trees; and in front of those, in mid-stage, was a wickerwork affair covered with cotton cloth that had been painted to look like the stone-work of an old well; a beam with a rope thrown over it, supported on two uprights completed the illusion well enough. The flies had been very simply painted to resemble house corners at the end of a street, and the whole scene suggested the extreme fringe of a village, with the audience looking out through it toward the open country.

For a wonder, there was electric light, although none too much, and the switchboard was a mystery, painted red and labeled in English "Keep away!"

At the rear of the theater and along both sides was a balcony for women, screened off with narrow wooden slats that left openings about four inches square. The orchestra "pit" was a platform, three feet lower than the stage, in full view of the audience. The musicians were already squatting there --Tibetans to a man; four were armed with radongs (2); four more had tomtoms; the remaining dozen were provided with stringed instruments. The radongs blew a fog-horn blare to greet the Lama as he stepped on to the stage.

In the opposite wing, no longer in white or in stockings, protected by three stalwart Tibetans, who lounged in the flies, were the women of mystery. They were in costume, which so orientalized them that Ommony almost doubted recognition. Memory plays strange tricks; his took him back to the day when he and Benjamin had played a part at Chota Pegu and the nautch girls had been wild with inquisitive mischief -- ready to betray the chief-priest at a nod. These girls now, in gauzy draperies, less naked, but as subtle in their motions, so resembled those nautch girls at first glance that he was not sure they were the same he had seen in the room among the Hindu ladies until he noticed that they laughed and chattered on a comparatively low note instead of a high-pitched dissonance.

The Lama clapped his hands and sat down inside the well, where he could see out through holes in the painted cloth. Then he told Ommony to make Diana sit down almost exactly in front of the well, and the rehearsal began at once, as if preordained from the beginning of time, the girls in their Indian costume mingling with the stage crowd, and so well versed in their part that they pushed the other actors into place, needing no direction by the Lama.

Ommony had plenty of chance to observe some of them closely, for three had been told to engage the saddhu in mock-conversation during parts of the first act. One -- the Gretchen-girl -- put an offering into his begging-bowl. But though he missed his cue twice through trying to engage her in real whispered conversation, he failed; she was as evasive as abstract thought -- as apparently engaging and as actually distant as a day-dream. She turned every advance he made into an excuse of by-play for the imaginary audience's benefit, and all Ommony accomplished was to draw the Lama's irony from behind the well:

"Some saddhus hide lascivious hearts under robes of sanctity, but you are supposed to be one who has truly forsaken the pursuit of women, Gupta Rao!"

When the laugh that followed that rebuke had died down Ommony was still not sure of the Gretchen-girl's real nationality. He had tried her with English, French, German and two or three Indian languages, watching her face, but detecting no expression that suggested she had understood him. As for the others, one might be a Jewess; but there are many well-bred women, for instance in Rajputana, and in Persia, who are fair-skinned and who resemble Jewesses in profile. Even fair hair was no proof of their origin; most eastern women, but by no means all, have dark hair.

The only really convincing evidence that they were Europeans was their behavior, and even that was offset by the fact that some of them were certainly Tibetans, whose manner was equally unembarrassed in the presence of men, yet equally free from familiarity. The difference from their behavior and that of Maitraya's actresses grew more and more noticeable as the professionals became aware of an atmosphere to which they were utter strangers. They tried at first to imitate it; then grew resentful and sneered; resorting at last to low jests in loud whispers and attempts to scandalize by bold advances to the men until at last the Lama stood up in the well like a priest in a pulpit and beckoned those three women to come and stand in front of him.

"I could show you your secret hearts," he said, in a kind voice that was much more withering than scorn, "and ye would die in horror at the sight. It is not good to slay, not even with the rays of truth. So I show you instead what ye may become." Mildly, patiently, a little wearily, as if he had done the same thing very often, he included all his own mysterious family in a gesture that conveyed diffidence and hesitation. "Life after life ye shall struggle with yourselves before ye shall come as these. And these are nothing -- nothing to what ye may become. The road is long, and there are difficulties; but ye must face it. Take advantage of the moment, for it is easier to imitate than to find the way alone. Ye can not undo the past, nor can all the gods, nor He who rules the gods, undo it. But now, this moment and the next one, and the next, for ever, ye yourselves by thought and act create the very hair's-breadths of your destiny. -- Now let us begin again, from the beginning."

They began again so meekened and subdued that for a while the first act suffered. But that was overcome by Diana, who produced such peals of laughter that the Lama had difficulty in restoring order and had to reprimand the musicians for thrusting their heads above the level of the stage to watch. At a signal from Ommony standing near the wings, Diana's mouth opened and the Lama from inside the well croaked words that sounded, even on the stage, as if the dog were speaking them.

When the shoemaker said "Ah, if I were king!" Diana's mouth opened wide and the retort came from behind her:

"It might be better to be a dog like me and not worry so much!"

The illusion was perfect because everybody on the stage looked at the dog as if expecting her to speak; and the best of it was that Diana cocked an ear, put her head to one side, and was immensely interested.

In answer to the saddhu's, "How long will ye store up wrath against the day of reckoning?" there was put into Diana's mouth:

"For myself I bury bones, but jackals come in the night and make away with them!"

When the king asked, "Is this your gratitude" and the saddhu replied, "To whom? For what?" Diana's retort was:

"The saddhu is like the vermin on my back; he helps himself but isn't grateful. And when he is scratched he just goes to another place!"

Diana was easy to manage, and Ommony's signals, made with his right hand, were invisible from the front of the theater on his left. But Dawa Tsering was a hard problem; he was supposed to be one of those wandering clown-fakirs who amuse and terrify village gatherings by alternately acting like idiots and pretending they are in communication with the underworld of demons and lost souls. He could neither remember his lines nor keep his head, but blundered in at the wrong cues and then laughed self-consciously. Ommony advised the Lama to dispense with him altogether.

"Nay," said the Lama. "All things are good in the proper place. There is a part he can play."

Whereat he ordered the stage set for the second act, which was a simple business. The flies reversed suggested a palace interior. Curtains at the rear concealed the greenery. The well was replaced by a carpeted dais with a large throne on top of it, inside which the Lama could conceal himself quite easily. A few heaps of cushions and settees were carried on the stage and while the change was being made the orchestra rehearsed amazing music.

Tomtoms, radongs and stringed instruments thundered, howled and jingled like a storm in the Himalayas with the voices of a thousand disembodied spirits carrying on an argument in the teeth of wind and rain. It was stunning -- weird -- a sort of cataclysmic din foreboding marvelous events, but music, nevertheless, in every quarter-note of its disturbing harmonies.

He who would reform the world must first reform himself; and that, if he
do it honestly, will keep him so employed that he will have no time to
criticize his neighbor. Nevertheless, his neighbor will be benefited --
even as a man without a candle, who at last discerns another's light. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Work. Ommony had been a worker all his days, but had never known the real meaning of the word until that afternoon. The Lama, as placid as a temple idol, as exacting as fate, as tireless as time itself, kept everybody occupied. There was no return to the place across the street where the beasts of burden rested; the only pause between rehearsals was at noon, when food was brought in baskets and all except Ommony munched greasy chupatties in the wings; for him there was special food provided, brought by an ostensible Brahman and served behind a screen.

A Tibetan make-up man, a master craftsman, spread the tools of his trade on the stage behind the well and took every one in hand in turn under the Lama's critical supervision. Even Diana had to be touched up; daubs of paint were smeared around her eyes to make them look huge and supernatural, and her ordinary gauntness was enhanced by dark streaks that made her ribs appear to stand out prominently.

Trunks full of costumes were dumped in the wings by methodical, matter-of-fact Tibetans, who seemed to have gone through the same performance scores of times and to know exactly what to do, and when, and how. They dressed the protesting actors more or less by main force, ignoring Maitraya's protests, pulling, adjusting, stitching, until every costume hung exactly as the Lama said it should. They provided Dawa Tsering with a devil-mask and a suit of dragon-scales -- then showed him himself in a mirror, which entirely solved that problem; he liked himself so well in the disguise that he could have acted Hamlet in it. But all he was required to do was to laugh like a fiend at intervals, and to dance on and off stage whenever the Lama signaled from behind the well. He was supposed to be the spirit of the underworld who mocked men's efforts.

There was no supper; nobody remembered it. Rehearsals continued until they had to lower the curtain because the audience began to straggle in and squat on the matted floor in groups, munching betel-nut. The orchestra tuned up at once. Three quarters of an hour before the curtain was supposed to rise the house was crowded to suffocation. Stunned by the music, which crashed and blared arresting heraldry of doom or something like it (and nothing fascinates as much as doom foretrumpeted) the audience forgot to talk. When the curtain went up slowly as if raised by the last resounding boom of the radongs there was utter silence, in which the thrill behind the women's gallery grating could almost be felt in the wings.

And at the very last minute, before the king walked on, the Lama, from behind the well, signaled to Dawa Tsering to laugh like a ghoul and dance across the stage. It was inspiration. In a country that believes implicitly in devils, that following the cataclysmic music produced the perfect state of mind in which to watch the play; when Maitraya walked on he was heard with almost agonied attention. There was not a gasp from the audience until it was Diana's turn to speak, when the Lama croaked her line so comically that even the actors laughed; and, presumably because the gods who guard coincidence approved, she put her head to one side and cocked an ear at the audience.

It brought the house down. It was so exactly timed to break suspense, the marvel that a dog should speak was so astonishing, that an earthquake after that could hardly have called the crowd's attention to itself. Every spoken word and every move was watched as if earth's destiny depended on the actors' lips, and Diana's three short speeches were received as if some god in the form of an animal were on the stage. When she had spoken about vermin the Lama tickled her with a straw and she scratched herself; and shrill laughter from behind the women's grille gave evidence that not a gesture of her left hind-foot was missed. When the curtain came down at the end of the prologue the applause out-thundered the orchestra.

"It succeeds!" announced Maitraya, strutting across the stage in the way of the scene-shifters. "I told you so! I said it would! Trust me to know. Acting -- good acting -- technique can accomplish anything!"

The Lama recognized familiar symptoms and was prompt. He gathered all the actors close around him in the wings and what he said was aimed straight at Maitraya, although he appeared to be watching Dawa Tsering through the corner of his eye:

"That which is not excellent is not good. There shall be no second act, unless I can be sure of more attention to my signals. I am disappointed. If we can do no better before such an audience as this, what could we hope to do in the large cities!"

Dawa Tsering nearly burst the devil-mask with indignation.

"Thou!" he exploded. "Go back to thy monastery! I will entertain these princes and princesses! Hah! This is the greatest success there ever was!"

"You will not be needed," said the Lama, and at a sign from him, as if they had known from the first what to expect, three Tibetans seized Dawa Tsering and led him away to a small room at the rear where his roars of protest were inaudible.

That was all that was needed. Even the vainglorious Maitraya, forced himself into a careful frame of mind, and the second act began as the first had done, with everybody striving to deliver each line as the Lama wished it.

Quite early in the second act the girls came on to dance and entertain the king's court. They were preceded by mysterious music, quiet and rhythmic, pulsing with a tomtom under-throb that made the audience breathe in time to it and sway unconsciously.

They floated on to the stage, barefooted, swinging so perfectly in unison that each seemed to reflect the other. Lowered lights produced a filmy, other-world effect. What little sound they made was swallowed by the pulsing subdued music, until one radong boomed an arresting note and they began to sing, never changing the dance step, weaving in and out and around and around as reflections mirrored in the water weave interminably. Song, step and dimness were all in harmony. There was one mysterious, monotonous refrain that held a hint of laughter, and yet such sadness as is felt when the wild-fowl cry across treeless wastes under a rainy sky.

And there was no more than just enough of it to make the audience feel that it had not had enough -- no encore, although the stifling theater became a pandemonium of acclamation and the king's next speech had to be twice repeated from the throne (the Lama, underneath the throne, insisted on it, lest the audience should miss one word of the thought-laden lines).

Diana had only one line in the second act. When the king, worried and perplexed by the ignorant disputing of his courtiers, exclaimed, "Oh, who is wise enough to tell these idiots what to do?" Diana walked up to the throne, turned at a signal from Ommony to face the audience, and from under the throne the Lama croaked:

"A wise dog chooses its own master and obeys him. It saves lots of trouble!"

Then she walked off, swaying her long tail contentedly as if she had solved the riddle of the Sphinx. Because of the heat, that made the grease-paint on the actors' faces run, her tongue lolled out and she seemed to be grinning in response to the applause as she vanished into the wings.

About midway through the second act Dawa Tsering was set free from durance vile and allowed to resume his ghoulishness, now somewhat chastened by conviction that after all he was not indispensable. There was nothing prearranged about his entrances, whenever a line fell flat or the action seemed to drag a little the Lama signaled for the devil to dance on and arouse laughter. He was particularly useful when Maitraya remembered he was an actor instead of acting the part of a king; the devil was immediately summoned then to take the conceit out of him by burlesque antics.

There was nothing in the play an audience could misinterpret, for it mirrored their own melancholy to them and their own confusion, while Samding in the Chinese robes of San-fun-ho laughed at it triumphantly, his golden voice repeating lines that suggested, hinted, vaguely alluded to a way out of all the difficulties that he knew all about, even if nobody else did. All through the second act Samding's lines were mockingly destructive, as one actor after another, from king to saddhu, tortured imagination with his own ideas of how to make the world convenient to live in. Between them they proposed almost every solution that has ever passed current in the realm of politics, and the saddhu seasoned the stew with peppery religious nostrums; but when, before the curtain fell, they all decided they were better off as shoemakers and goatherds Samding still mocked them. Nevertheless, there was a hint in his last line of a solution if they chose to look for it:

"Ye mortals, there is no success in jealousy. There is no comfort in complaint. Ye win no excellence by finding fault."

The applause made the curtain swing and sway but it did not drown the orchestra for quite so long as after the first act. It changed into a buzz of conversation, syncopated, rising from a low note to a higher one in choppy sound-waves of expectancy; and when the curtain rose on the scene by the well at dawn there was silence in which the mouse-note creaking of a door moved by a draught of hot air sounded like whipcracks.

The rising sun would hardly have passed muster with a western audience. It was a thing of gilded wood, on which the strongest electric light available was focused from the wings, but to the eastern mind, long versed in symbolism, it was intelligible, and the fact that mystic signs were painted on its face enhanced its effect. There was no need to tell any one that San-fun-ho had used the magic jade at dawn to restore every one to his original condition. There they all were, grouped before the well, with the dancing girls costumed as members of a village crowd and some Tibetans in the background helping to swell the number.

The whole of that last act belonged to San-fun-ho, who stood before the well with the magic jade in his right hand and, with the rising sun behind him, revealed the mystery of hope and courage. The jade gleamed like a living thing whose light came from within. His voice was like a peal of magic bells rung by the gods who keep the secrets of the dawn. His face was lit with reassuring laughter. His manner was as one who had experienced all emotions and had conquered fear.

It was a long speech; its delivery required ten minutes, but the audience received it as the East receives a benediction always, straining breathlessly to catch the subtleties of meaning, preferring allegories and a proverb now and then to meat and drink.

" . . . Does dawn die? Nay, it passes on. It lives for ever. Dawn is dawn, and never changes. Discontent is discontent; its fruits are of the elements of discontent -- all bitter -- none can sweeten them. Who wallows in the mire of jealousy, and blames another for the want he feels, may load his bins aburst with golden goods, but he shall know more smarting jealousy, and ache with gnawing wants he never guessed.

"But hope -- is hope not sweet? And is the fruit of sweetness bitter? Nay. I tell you, Hope is a creative force whose limitless dimensions lie within the boundary of each existing minute. Irresistible, Hope's magic is accomplished now. It comprehends no lapse of time. Nay! Instant are its dawn, its noon and its accomplishment! Hope, if it is true hope, fills the mind, affording malice and deceitful dread no room. Hope lives in action. All the elements of hope are deeds done now!

"Deeds -- the very echoes are the fruit of deeds! One stone laid on another in Hope's name is greater service to the gods than all the pomp of conquest and the noise of prayer! A deed -- who measures it? Who knows the limits of a mended wheel or reckons up the leagues it shall lay underfoot? -- what burdens it shall bear? -- whose destiny it shall await and serve? A new-born Krishna may descend into the world and ride on it to glories such as earth has never known!

"O people, ye have overpraised calamity! Too much ye have considered night; and not enough have ye observed the dawn! Your hope has died because ye starved it like a pot-bound plant within the shell of envy, in the drought of greed! Too truly ye have longed to gain and to possess; too little ye have hoped to add one gift to each gift-laden moment as it comes!

"Lay one stone on another, and give thanks! Add one deed to another and sing praises to the lords of tide and time who measure the ant's labors and record kings' idleness! Sing! Your very song shall vibrate in the universe when ye return to earth a thousand lives from now!"

The orchestra stole its way into his last half-dozen sentences and, as he finished, burst into the splendid opening bars of a hymn that was already ancient when the Hills were young. Conquering, it sounded, rising, overturning, splendid with the bloom of life and Hope that knows it is immortal.

And how those girls, and the trained Tibetan chorus massed behind them, sang! They swept the audience along with them into a surging spate of sound whose melody was like the rolling wonder of long rivers.

The curtain came down amid such deafening applause that not even the radongs could blare above the thunder of it and the Lama had to shout like a mountaineer to make himself heard behind the scenes. Ommony had seen no messenger arrive, no consultation held, but the word the Lama shouted rang with a strange note of anxiety, and though the audience was yelling for more song, and to see the dog again, the stage and the wings took on the aspect of a stricken camp -- all haste, all running to and fro, but strangely no confusion.

Ommony was seized and stripped of his saddhu's costume -- left to dress himself in Brahman clothes as best he might, while Maitraya fought against a similar indignity with as much effect as if he were a scarecrow struggling with a Himalayan wind. The other actors threw their costumes off before the wardrobe men could get to them; and before they could pull on their ordinary clothes the framework of the well and every detail of stage furniture had vanished. The girls had disappeared almost before the echo of the Lama's warning cry had ceased, and within five minutes from the time the curtain came down Ommony found himself alone in the wings with Diana and Dawa Tsering, who wanted to stay there and brag of his performance.

"I have made up my mind I will be an actor, Gupta Rao! I am good at it! Did you hear how they laughed when I showed myself? That play would have failed but for me! Ha-hah! The Lama knew it, too! He had to tell his lousy Tibetans to let me out of that room back there, so that I might come and save the day!"

Ommony did not waste time to disillusion him, but even so they were nearly caught by a tide of men who tried to surge in through the stage door, sweating, laughing, shouting questions, wanting to know when the next performance would take place, wanting to see the dog and to hear her talk again, demanding to be shown the Chinese actor and to know whether he was really Chinese -- above all, when would the next performance be?

Ommony had to shove his way through the midst of them, holding Diana by the collar and hustling Dawa Tsering, who wanted to stop and wallow in flattery. Not even loud commands to keep their unclean fingers off a "twice-born" served to keep the crowd from getting in the way; and they would have followed across the street to the elephant stable if Ommony had not thought of telling them that the dog must be fed before she could possibly go to the temple of Siva and speak a couple of mantras from the street near the temple porch. (It was quite safe to mention the temple of Siva; there is always one where there are Hindus.) They stampeded toward the temple to take up good positions, and only a few small boys saw Ommony, Dawa Tsering and the dog go into the elephant compound by way of the alley, which was full of sheep through which they had to thread their way.

The pitch-dark compound was in quiet confusion. There were camels being loaded, and the elephants were all in line beside the balcony, from whose upper deck the girls, already masked in black, were stepping down like goblins into the curtained howdahs. Ommony found the Lama, Samding beside him, standing near the last elephant of the line; and as he drew near, some one whose outline suggested Prabhu Singh returned thanks for the Lama's blessing and disappeared into the darkness.

"Why the hurry?" Ommony demanded. "They came crowding to the door to insist on another performance. Why not stay and give it!"

"My son," the Lama answered, with the slightest trace of tartness in his voice, "no course is good unless there are seven reasons for it, even as no week is whole that has not seven days. You may ride on that elephant -- that third one. May peace ride with you."

He who is wise is careful not to seem too virtuous, lest they who
dislike virtue should exert unceasing energy to demonstrate that he is
viler than themselves. True virtue suffers from advertisement. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP. 

---

A tumult in the street announced that Ommony's ruse had only gained a moment's respite. The night was alive with curiosity; a voice that bellowed like a fog-horn asked who the actors were -- when they would perform again -- whether San-fun-ho was a Mahatma -- if so, which of all the pantheon he favored. Another voice shouted for San-fun-ho to come out and speak.

However, it appeared the Lama had foreseen all that. The bleating sheep gave notice that the barrier was down and the crowd swarmed into the alley. But a string of elephants to all appearance loaded filed down the alley from the compound and the crowd had to retreat; those elephants paraded through the town streets, drawing the crowd after them, and there were no spectators when the gate at the opposite end of the compound opened and the Lama's long procession -- camels, elephants and this time mules as well -- swayed toward open country.

The same Tibetan shared a howdah with Ommony, Dawa Tsering and Diana, and was just as uncommunicative as before. They crossed a railway line; an engine whistled and they had to cling to the howdah when the elephant climbed an embankment and descended on the far side; and once there was hollow thunder underfoot as the procession crossed a long bridge. The pace was much more leisurely than on the first night, and there were fewer interruptions; but twice out of the darkness, once in the gloom of overhanging trees, and once where the crimson glow of a bonfire shone through the howdah curtains, muttered orders came from men on foot and the direction changed.

About two hours before dawn a halt was called in what appeared to be some kind of royal park; there was a wall all around it and there were peculiar walled subdivisions, but nothing to show who the owner might be. The elephants, camels and mules returned by the way they had come, leaving the baggage heaped in a clearing between trees. Somebody shouted a long series of incomprehensible commands, repeating it all three times, and Ommony was hurried away to a tent in a triangular space with a stone wall on either hand and trees in front. There was a good bed in the tent, and a generous meal all ready on a linen-covered table.

When Ommony had finished eating Samding emerged out of the darkness like a ghost and stood framed in the tent opening, looking like a cameo against the sky.

"Tsiang Samdup sends a blessing," he said calmly. "He requests that you will not leave this enclosure. Kindly do not go beyond the trees."

He disappeared again. It was not until he had gone that it occurred to Ommony the language he had used was English. Speaking, thinking in two languages concurrently, occasionally listening to a third, one does not identify them without an effort. For a minute or two Ommony sat still, trying to recall the chela's voice, intonation and accent; it seemed to him that if the words had not been perfectly pronounced he would have noticed instantly that the chela was talking English, not Urdu. He recalled the exact words one by one. "Blessing," "enclosure" and "the" were key-words that would inevitably have betrayed a foreign accent had there been one; as far as he could remember all three words had been stressed exactly as a well educated Englishman would use them; he was sure there had been no accent on the vowel in "the" -- a shibboleth that everlastingly betrays the Asian born.

"I'll swear that youngster is European," he muttered -- and then laughed at himself. No European -- certainly no English youth ever had it in him to seem so saintly and at the same time to be so inoffensive. There would have been an almost irresistible impulse to kick any western youth who dared to look as virtuous as that. One did not want to kick Samding.

Ommony turned Diana loose to roam wherever she pleased; no inhibition had been laid on her. He hoped natural canine curiosity might lead her to make new acquaintances who in some way would help to throw light on the mystery; for as he threw himself on the bed to sleep the whole thing seemed a deeper mystery than ever. Was it propaganda intended to foist Samding on the country as a new mahatma? A political mahatma, who should bring on revolution? If so, why the sudden flight? What could be the advantage of creating intense enthusiasm and then running away from it?

He was awakened late in the morning by a man who removed the dishes and spread a fresh meal on the linen-covered table. The man was some one he had not seen before, as silent as an oiled automaton. Diana was coiled up asleep on her sacking. Dawa Tsering, smelling hot food, awoke with a start to devour it, and it was he who first noticed the silence.

"Gupta Rao, we are --"

He left his bowl of food and ran to the trees that screened the end of the enclosure, peered between them, and came hurrying back with a grin on his face.

"It is true. They have gone and left us!"

Ommony's obstinate jaw came forward with a jerk. An insult from the Lama's lips could not have produced a tenth of the effect.

"Damn him after all!" he muttered. "I admitted I was spying. If he'd simply asked me to clear out, I'd have gone and waited for him at Tilgaun. I'll be blowed, though, if I'll let up now. I'll trace him if I have to -- "

He sat down on the bed, glancing in the dog's direction, wondering how much she had seen in the night and wishing she could really talk. She was curled up fast asleep, but his eye detected something on her collar. He called her, and removed a piece of paper that had been wired to the brass ring; it was twisted and soiled, but the writing on the inside was perfectly legible, English, and done in heavy quill pen strokes that he believed were the Lama's, although there was no signature.

"There is a time for silence and a time for speech; a time for seeing and a time for covering the eyes. This is the time for silence and not seeing. Obey him who will attend you."

But the man in attendance had vanished. The only living creatures in sight outside the tent were crows on the top of the near-by wall and kites wheeling lazily overhead. There was almost perfect silence -- no roofs -- no smoke -- nothing to suggest that there were human beings within ten miles.

"I will explore," said Dawa Tsering. "That old Lama is a great one at writing letters that mean nothing. Maybe I shall find that fellow who brought the breakfast. If I beat him he may interest me with some news."

Ommony sat still and read the note again. The Lama might be simply inducing him to waste time instead of starting in pursuit; but there were several other possibilities, not the least that the Lama's route might be leading somewhere where it would be dangerous for a foreigner to go disguised. There are individuals, in India as elsewhere, who would dare to ask the devil or even a Bhat-Brahman for his identification papers.

Another not unreasonable theory was that the Lama might be willing to be spied on at just such times as his actions were not mischievous, but would prefer to keep the spy at a distance when events of true importance were under way.

At any rate, the wording of the note might be held to imply a diplomatic threat that disobedience would terminate all communication. And on the other hand, he supposed the Lama -- a remarkably good judge of human nature -- knew that he, Ommony, would not permit himself to be dropped into the discard quite so easily as that.

If it was a trick, there would be more to it than merely leaving him behind; the best course was to sit still and await developments.

He awaited them for fifteen minutes, and then Dawa Tsering came, but not as a free agent. He was being led by the ear, although his huge "knife" was in his right hand and there seemed to be nothing to prevent plunging it into his custodian's stomach. Diana growled a challenge and ran forward to sniff quarrelsomely at the legs of the stranger, who ignored her as if she were not there; after a few sniffs she seemed to recognize him and returned to the tent, where she lay down close to Ommony and watched. She had ceased growling. The hair on her neck was no longer on end.

The stranger appeared to be a Sikh, but was possibly a Rajput. He was more than six feet tall, wore his black beard parted and brushed upward, looked extremely handsome in a gray silk turban whose end fell down over his shoulder, and was dressed in almost military looking khaki-jacket and trousers, with a gray silk cummerbund around his waist. He strode with consummate dignity that appeared to be natural, not assumed.

He let go Dawa Tsering's ear when he came within three strides of the tent, and took no further notice whatever of the Hillman, who stood a couple of paces away and thumbed the edge of his weapon, making grimaces that were nearly as inhuman as the grin on the devil-mask he had worn on the stage. There was nothing to show there had been a struggle; both men's clothes were in order; neither man was breathing hard. The stranger's dark brown eyes looked steadily into the gloom within the tent and he presently saluted after a fashion of his own, quite unmilitary, something like the ancient Roman, raising his right hand, palm outward.

"Mr. Ommony?" he asked, in English.

"No!" roared Dawa Tsering. "Gupta Rao, thou ignorant idiot! A Bhat-Brahman from Bikanir -- a man who has a devil in him, who can teach thee manners!"

"Yes, I'm Ommony."

There was something in the voice and in the eyes that warned Ommony there was nothing to be gained by evasion. He stood up and returned the salute, also in his own way, adding to the gesture of his right hand an almost unnoticeable finger movement. The other man smiled.

"I am Sirdar Sirohe Singh, of Tilgaun."

Ommony laughed sharply, the way a deep-sea captain coughs sarcastic comment when a pilot has missed the tide. Here was the Secret Service after all! It was Sirdar Sirohe Singh who had sent the written report of the missing piece of jade to McGregor.

"Come in," he said abruptly, and made room on the bed for the sirdar to sit down. He did not try to pretend to be glad to see him, but the sirdar's next words altered the whole aspect of affairs.

"I do hope my letter to Number One did no harm," he began, stretching out long legs in front of him and speaking at the tent wall. His English was almost perfect, but guttural and a trifle aspirated. "I was in a difficult position. As a member of the Secret Service I was obliged to report. As the Lama's friend I felt -- naturally -- other obligations. It was not until I learned that you were assigned to investigate that I ceased to worry."

"Who told you?" asked Ommony.

"Oh, I heard it. News travels, you know. No, I have not been in Delhi. " (He had answered Ommony's thought; the question was unspoken.) "I arrived last night from the north. The Lama asked me to submit myself to your disposal."

"Does this place belong to you?" asked Ommony, examining the calm strong profile against the light. He had heard that the sirdar was a wealthy landowner.

"No. The Lama has the temporary use of it."

"It was kind of you to -- how did you express it? -- submit yourself to my disposal. What I most need is information," said Ommony.

"Ah. That is elusive stuff."

"Not if you keep after it. Tell me what you know about the Lama."

The sirdar turned his head quickly and looked straight at Ommony.

"Did you receive a note from him?" he asked. "It was tied to the dog's collar."

Ommony looked into the baffling dark eyes and could read nothing there except that the sirdar knew much more than he proposed to tell. He was also conscious of dislike, and knew that it was mutual.

"Just to what extent are you at my disposal?" he asked bluntly.

"I am to convey you to another place. Of course, that is, at the proper time and if you wish to go; not otherwise."

"Will the Lama be there?"

"Possibly."

"Tell me what you know of Samding."

"Did you read the note?" asked the sirdar, again meeting Ommony's stare. "I have a message for you from Miss Sanburn at the Tilgaun Mission. She entertained me the night I left Tilgaun. I admitted to her it was possible I might meet you somewhere. She asked me to convey affectionate regards and to say that she would appreciate notice of exactly when she may expect you."

Ommony turned that over in his mind for half a minute. He could imagine no legitimate reason why Hannah Sanburn should ask for notice in advance. As a trustee it was his duty to pay surprise visits. Mrs. Cornock-Campbell's story of a girl named Elsa of whose very existence he had never previously heard, was a perfectly good reason for paying his next visit unannounced.

"When will you be seeing Miss Sanburn again?" he asked.

"Oh, quite soon."

"Will it be necessary to admit to her that you have seen me?"

"Just as you like."

"Please don't admit it then."

The sirdar nodded; he seemed to regard the message as quite unimportant. Ommony followed the train of thought, however, and tried to catch him off guard with a quest ion asked casually, as if he were merely making conversation:

"Have you seen Miss Sanburn's friend Elsa lately?" But the sirdar was not to be caught. It was impossible to tell whether or not he knew any girl of that name.

"Elsa?" he said.

"I see you don't know her," said Ommony, unconvinced but judging it would be useless to pursue the subject. He did not see how a man who lived on the outskirts of such a small place as Tilgaun could very well be ignorant of the existence of Hannah Sanburn's remarkable protege, more especially since he was a trained and trusted member of the Secret Service, whose duty it would be to report any unusual circumstance. He did not doubt that the sirdar had been retained in the Secret Service roster as much to keep an eye on the Mission as for any other reason.

"When are we to leave this place?" he asked.

"To-night. The Lama asked me to suggest to you the wisdom of not leaving the tent until I come for you -- after the evening meal."

"Very well," said Ommony, standing up to cut short the interview. There was no sense in talking to a man who was determined to say nothing. "I'll be here when you come."

The sirdar bowed with dignity and strode away. The moment he was out of earshot Ommony called Dawa Tsering into the tent.

"Is my trunk in sight?" he demanded.

"Nay, everything is gone. My yak-hair cloak is gone, and my good blankets. Those Tibetans --"

That looked as if the Lama intended to await them somewhere. Ommony interrupted with another question:

"How did that sirdar manage you so easily?"

Dawa Tsering looked sulky. "I will lay him belly-upward one of these days!"

"How did you come to let him lead you by the ear then?"

"Huh! He lives at Tilgaun."

"What of it?"

"He is the friend of Missish-Anbun at the Mission."

"What of that?"

"He is also the friend of the Rajah of Tilgaun; and of the monks in the hills around Tilgaun; and of all the rascals who make Tilgaun a byword all the way from Lhassa to Darjiling. He has a servant with him, who would have seen, and would have told tales, if I had done more than draw my knife; and I tell you, Ommonee, that dog of a sirdar's influence reaches all the way to Spiti. I don't want too many enemies; I have enough of them in Spiti as it is."

"Why did you draw your knife?"

"Because I saw him, and he saw me, and I said to him, 'Thou! We are not in Tilgaun. Have a care; the kites in this part are just as hungry as those that live farther to the north!'

"And to that he said, 'Maybe. But the kites must say prayers to Garudi (1), it is not I who must feed them.' And at that he took me by the ear and led me hither. He is altogether too despotic."

"I'm afraid you'll be a poor friend to rely on in a tight place," said Ommony, smiling.

"I? I am a terror in a tight place! That is just what I am good at. But I like first to be sure it is a tight place, and that the luck is reasonable. Lately I have had bad luck. But wait and see!"

He sat down to sharpen his knife with a small imported hone that he had stolen somewhere, humming to himself a song about the feuds of Spiti, where

"A white mist rolls into a valley and sleeps, O-ayee-O-ayee-O-ah! There's a knife in the mist, and a young widow weeps, O-ayee-O-ayee-O-ah!" Ommony lay on the bed in the tent and forced himself to accept the situation calmly. There was no use in racking his brains; the mystery now had become still more involved by the fact that Sirdar Sirohe Singh was a member of the Secret Service, who considered himself obligated to report unusual incidents to McGregor and yet did not hesitate to lend a hand in obscuring the very trail he had requested McGregor to investigate; who instantly returned the secret identification signal, and yet refused to give information; who had been ordered by McGregor to remain in Tilgaun and observe events, and yet did not mind showing himself within two days' march of Delhi (nearly a thousand miles from Tilgaun) to a fellow member of the Secret Service, who he had no reason to suppose would not report him!

The mystery increased again when night fell. The same dumb, nondescript servant who had brought breakfast came with supper and hovered twenty yards away, signaling with a white cloth when Ommony had finished eating. Promptly in answer to the signal the sirdar stepped out from the trees with a lantern and called for Gupta Rao in a loud voice, retreating as Ommony advanced toward him until, on the far side of the belt of trees, Ommony was aware of shadowy forms of men -- horses, at least a dozen of them in a long line, with gaps between -- great shadowy carriages that filled the gaps as he drew nearer -- and at last, smiling as placidly as if the new moon that shone like a sliver of pure gold over his shoulder were a halo he had just discarded, the Lama himself.

Samding was in attendance, moving about among the horses, patting them; Ommony noticed him ease a bearing rein. The Lama nodded to Ommony, stepped into the foremost carriage followed by Samding, and drove away at a gallop, the carriage swaying like a big gun going into action. Sirdar Sirohe Singh pushed Ommony into the next carriage (which had only four horses, whereas the Lama's had six) allowed Diana just sufficient time to jump in behind him, and slammed the door, almost shutting it on the dog's tail. A whip cracked instantly and the carriage started rocking and bumping in the Lama's wake. A moment later a third and a fourth carriage followed.

Within was almost total darkness. There were two windows made of slats, forming part of the doors; Ommony tried them both, but the slides were nailed in position. He opened a door and swung himself out on the footboard to get a view of the following carriages, which he could just discern through the gloom and the cloud of dust, their drivers swaying on the high box-seats and shouting as they plied the whip. There was no way of guessing whether Dawa Tsering had been left behind or not. He climbed back into the carriage, holding the door open, but could not see much except dust, darkness and occasional shadowy tree-trunks.

The pace was furious. The flight was evidently prearranged, and managed perfectly. Horses were changed every ten miles or so, but whenever that happened men came to either side of Ommony's carriage and held the doors shut, riding on the footboards afterward until the place where the change was made was out of sight. The route, except at intervals, did not lie along macadamed roads; once they lurched into a dry stream-bed and followed that for a mile or two, the wheels sinking in sand. But that, too, had been foreseen; men were waiting there, who ran alongside and seized the wheels whenever they sunk too deep, toiling as silently and smartly as a gun crew.

It was almost dawn when they rumbled over the paved streets of a fair-sized town, but there was nothing to show what town it was. At last squared stones rang underfoot, a great gate slammed, and a Tibetan opened the carriage door. Ommony found himself in a courtyard in front of what looked like a temple door, only there seemed to be no temple at the back of it -- nothing but a wall and a dense thicket of trees on ground that sloped up-hill for more than a mile.

The Tibetan, taking him by the elbow, led him up steps through the entrance and down again into a cavern that was lighted with little imported kerosene lamps set in niches in the hewn rock walls. There was a maze of passages to right and left, and one wide tunnel that wound snake-wise until it opened into a vault, part natural and part very ancient masonry, that would have held five thousand people.

The Tibetan led him across that great crypt, down a passage at the far end, through a short tunnel into a shaft about fifty feet square at the base. Its sides sloped inward so as to be utterly unclimbable and seventy or eighty feet overhead was a patch of sky not more than twenty feet across.

In the midst, exactly under the square patch of daylight was a tank, brim-full of clean water. On every side of the enclosure there were square openings half-concealed by curtains made of matting. Ommony was led through one of those into a cave about twenty feet long, very plainly but quite comfortably furnished, and there the Tibetan left him without a word.

There was no restraint placed on him; he went and sat down in the opening, watching the dawn gradually fill the place with light until the clouds shone clearly reflected in the shallow tank.

After a while the Lama entered, followed by Samding and several Tibetans, or men who looked like Tibetans; they crossed to the far side and disappeared through one of the curtained openings. Not long after that great quantities of food -- enough for twenty or thirty people -- were brought in earthenware bowls; enough for two men was set down beside Ommony and the remainder was carried through the opening through which the Lama had disappeared.

Ommony was left entirely to himself. After a while he sent Diana to explore, but though she disappeared through the Lama's entrance and stayed within for more than half an hour, nothing came of it; she returned and lay down be side him with her head on her paws, as if she had no information to convey.

So he proceeded to explore on his own account, commencing by merely walking around the tank. Nothing happened, so he peered into one opening that had no mat in front of it, walked in and found a cave almost exactly like his own, leading nowhere. He stayed in there a minute or two examining a very ancient carving on the wall, that bore no resemblance to any monument he had ever seen and yet was vaguely familiar; he could not guess its significance; it was extremely simple, almost formless, and yet suggestive of an infinite variety of forms; he tried to memorize it, for future reference, and then remembered that the glyph, with which the letter to McGregor in a woman's handwriting had been signed, was almost if not quite the same shape.

He was on his way out when Samding met him in the door, his brown turban and cloak outlined in gold by the daylight at his back. More than ever the chela seemed like some one from another world, and as usual he spoke without preliminary, in a voice no man could quarrel with:

"Tsiang Samdup desires you should not ask questions." The words were English, beautifully spoken. "If anything is lacking for your comfort you are to command me."

Ommony laughed. "All right. I command you. Explain what all this means!"

Samding's face became lit with sudden laughter -- not aggravating -- friendly -- wise - humorous.

"Tsiang Samdup says, knowledge comes from within, not from without," he answered. "As a man thinks, so are his surroundings. Tsiang Samdup says, the eyes of curiosity see only what is not so, and it is not only a man's lips that ask questions; the eyes and the taste and the touch are all inquisitive, seeking to learn from without what shall deny the truth within. He who would see the dawn must wait for it; and even so, if he is blind, it win be darkness to him."

"Where did you learn English?" Ommony demanded.

"From within," said the chela. "All knowledge comes from within."

Ommony laughed back at him. "All right. Tell me from within where Dawa Tsering is."

"He shall tell you himself," said the chela.

He stepped back and pointed to Ommony's cave. There sat Dawa Tsering in the doorway, scratching his back against the rock. The chela walked away, stroking Diana's head, who followed him as far as the entrance to the Lama's cave.

"Where have you been?" asked Ommony, going over and standing in front of the Hillman.

"Nowhere. I rode in the carriage behind you, with a lot of Tibetans. They are fools, and I won their money playing dice. Thinking to follow the luck, when I reached this place I discovered where those girls are -- all in a big cave together -- may it fall in and destroy them! They were too many, and they made a mock of me. But wait until I get them one at a time! I am not one to be mocked by women, Gupta Rao!"

This much I know: that it is easy to cause offense and easy to give
pleasure, but difficult to ignore all considerations except justice, and
much more difficult to judge rightly whoever, ignoring both offense and
pleasure, leaves the outcome of his actions to the Higher Law.
Therefore, judge yourself alone, for that is difficult enough; and,
depend on it, the Higher Law will judge you also. 
-- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Dawa Tsering would say no more about his adventure among the women, but it was plain enough that he had been made ridiculous. He was fortunate not to have been caught and manhandled; he realized it.

"If it had not been for some Tibetans," he grumbled, and then lapsed into moody silence, sharpening his knife on the edge of the entrance to Ommony's cave.

They were left entirely alone, watching birds that moved like specks on the infinite blue through the opening overhead, until night fell and the gloom within the shaft grew solid. Sound died with the light, and one lantern that a man set over the entrance to the Lama's cave made hardly any difference.

They brought food again, with some bones for the dog, and a candle to stick on the floor of the cave; but nothing else happened until the Lama's sonorous voice called through the darkness and Ommony followed him down the tunnel into the vast cavern he had crossed that morning. It was already thronged with people seated on mats or on the bare floor, who filled the place with whispers; a shuffling of feet like the sound of wind and running water came from the entrance, where hundreds more were coming down the long tunnel.

Such light as there was, came from little smoky lamps set on ledges in the rock walls. A bell rang when the Lama appeared and the orchestra, almost invisible in shadow, burst into tune such as Stravinsky never dreamed of, filling the cavern with din that made the hair rise -- restless yearning noise, accentuated by the hoarse radongs.

Across one end of the cavern a strong stage had been erected and a very rough curtain. The Lama led the way behind it, where the stage was already set and the makeup man was busy with the last of the actors. Tibetans pounced on Ommony and dressed him for his part by candlelight, but in the improvised wings, where the girls waited, whispering and laughing, there were batteries of acetylene lights all ready to be turned on, in charge of a man who looked like a Parsee. Where the footlights should have been there were mirrors arranged to throw the light back in the actors' faces. Everything was make-shift; yet everything appeared to have been done by men who knew precisely what was wanted and who had worked without confusion to provide it.

Just before the play began the Lama went before the curtain and the music ceased. There was no light where he stood; to the audience he must have resembled a shadow dimly outlined on the dark cloth.

He told a story interspersed with proverbs, and the only sound from the enormous audience was in the pauses, when they caught their breath. The moment his make-up was complete Ommony stood at the edge of the curtain, where he could hear and look out at the thousands of eyes, on which the faint light from the lamps shone like starlight on still water.

". . . So they spoke to the god who had come among them. And the god said, 'Ye have a government; what more do ye want?' Whereto they answered. 'But the government is bad, nor is it of our choosing.' And the god said, 'Is the weather of your choosing?' And they said, 'Nay.' Whereat the god laughed pleasantly, for he was one who knew the cause and the effect of things. 'As for the weather,' he said, 'ye make the most of that. When it is hot ye wear lighter garments; and when it is cold ye light fires. When it rains ye stay indoors, and when it is dry ye sally forth. If a man complains about the weather, ye say he is a malcontent who should know that all sorts of weather are of benefit to some folk, and that all communities in turn receive their share of heat and cold and drought and moisture. Is that not so?' the god asked; and they answered, 'Yea.'

"So the god asked them another question. 'If ye so adapt yourselves to what ye say is not of your contriving, how is it that ye say the government can not be borne? Can ye say that the rain and the snow and the heat are good, but the government is not good?' And the god laughed loud at them saying, 'Out of mischief and destruction no improvement comes. Like comes from like. Improvement is the product of improvement, not of violence. Ye have the government ye earn, exactly as the earth receives the weather it deserves. For the weather, which comes and goes, came and went before your time. Indeed, and also there were governments before your time. The weather has altered the hills and the plains. The governments altered your fathers and will alter you, and your sons after you.'

"Thus said the god. And they answered, 'Aye. But what if we alter the government?' And the god said, 'Ye can change the name by which ye call it, and ye can slay those in authority, putting worse fools in their place, but change its nature ye can not, ye being men, who are only midway between one life and another. But as the hills are changed, some giving birth to forests, some being worn down by the wind and rain, the weather becomes modified accordingly. And it is even so with you. As ye, each seeking in his own heart for more understanding, purge and modify yourselves, your government will change as surely as the sun shall rise to-morrow morning -- for the better, if ye deserve it -- for the worse if ye give way to passion and abuse of one another. For a government,' said the god, 'is nothing but a mirror of your minds -- tyrannical for tyrants -- hypocritical for hypocrites -- corrupt for those who are indifferent -- extravagant and wasteful for the selfish -- strong and honorable only toward honest men.' And having spoken to them thus, the god departed, some remembering his words and some forgetting them. To those who remembered, life thereafter was not so difficult, because of hope that brought tolerance so that they minded each his own business, which is enough for any man to do. But to those who forgot, there was trouble and confusion, which each created for himself, but for which each blamed the government, which therefore persecuted him. Because a government is only the reflection of men's minds. May peace, which is the fruit of wisdom, perfect you in all your ways."

The radongs roared, drowning the last echo of the sonorous benediction. The orchestra crashed into the overture. The Lama stepped behind the curtain with a glance to right and left to make sure every one was in his place, sat down behind the well and signaled for the play to begin.

As before, Dawa Tsering danced on first, but in no other respect was the play quite the same as on the previous night. The Lama's signals, made at unexpected moments, changed things as if he were making music with the actors for his instrument. Sotto voce he prompted, and no one on the stage dared to slacken his attention for a moment for fear of missing a changed cue. He seemed to know how to adapt and modify the play to fit the different environment and, in keeping with the solemn gloom of the huge cavern, he subtly stressed the mystery. The acetylene lights threw a weird, cameo-like paleness over everything; the Lama made the most of that, instead of struggling to overcome it.

Toward the end of the last act the audience was spellbound, for the moment too interested to applaud; and the Lama took advantage of that, too. He hurried in front of the curtain and stood with both hands raised, the messenger of climax.

"Peace!" he boomed. "Peace is born within the womb of silence! Go in silence. Break not the thread of peace! Ye have conceived it! Bring it forth!"

The orchestra played softly, blending sounds as gentle as falling rain with the burble of streams and the distant boom of waterfalls. There were bird notes, and the sighing of wind through trees -- half-melancholy, yet majestic rhythm with an undernote of triumph brought out by the muffled drums.

"And if they would not talk for a day or two, they might perhaps remember!" said the Lama, pausing as he walked past Ommony, who was being stripped of his saddhu's costume. "There is virtue in silence."

"Listen, O Captain of Conundrums!" said Ommony, trying to speak with emphasized respect but failing, because a Tibetan was rubbing his face with a towel to remove grease-paint. "I can see I was too hasty to suspect you of wrong-doing. I capitulate. From now on, I'm your friend for all I'm worth." It was the most emotional speech he had made in twenty years, but emotion gripped him; he could not help himself.

The Lama smiled, his wrinkles multiplying the shrewd kindness of the bright old eyes.

"For all you are worth? If you knew, my son, how much that is, you might be less extravagant. Jump not from one emotion to another, lest you lose self-mastery!" He passed on, beckoning to Samding.

There was the same swift, exactly detailed rush to pack up and depart; the same apparent flight for no apparent motive -- this time in covered bullock-carts that creaked through dimly lighted streets, until they came to a pitched camp on the outskirts of town, where camels and horses waited. Thereafter, cloaked beyond recognition, everybody except the Lama rode horseback, he sitting on a camel at the head of the procession looking like an old enormous vampire, his head drooped forward on his breast.

The girls rode surrounded by hooded men, who let no other men except Samding come near them. Ommony tried to draw abreast to see whether they sat their horses skilfully or not, but two Tibetans rode him off and, saying nothing, held his rein until the girls had a lead of a hundred yards. After that they kept two horses' lengths ahead of him, and even drove Diana back when Ommony sent her forward just to see what would happen.

There was only a thin new moon, and the road ran for most of the distance between huge peepul trees that rendered the whole caravan invisible. Two hours after midnight they reached a village, where a change was made back to bullock-carts, which conveyed them to a town that they entered shortly after daylight and now, for the first time, no precautions were taken to prevent Ommony from learning where he was. The Lama had taken him at his word.

Ommony laughed as he recognized the inevitable effect of that. He would almost have preferred continued mistrust. He must now regard himself as the Lama's guest. Intensely curious still, immensely interested, as much puzzled as ever, but satisfied that the Lama was, as he expressed it to himself, "a pukka sportsman," he had to make up his mind to learn nothing that he might be called on to explain (for instance to McGregor) later on.

"I hate this business of condemning a man on mere suspicion. The old boy's entitled to the benefit of doubt. From me, from now, he gets it. I'm ashamed of having doubted him. Damn! I hate feeling ashamed!"

Obstinacy has its good side. Having made up his mind that the Lama was entitled to respect, Ommony could no more have helped respecting and protecting him than he would have dreamed of not protecting, for instance, Benjamin in the old days when Benjamin was a fugitive from rank injustice.

He began deliberately to shut his eyes to information. The advice of the Chinese prince-poet, not to watch your neighbor too closely when he is in your melon patch, about defined his attitude. And it is surprising how much a man can avoid seeing, if he is determined not to expose another's secrets.

He laughed at himself. He could not resist the impulse to continue in the Lama's company, although it was likely enough that sooner or later his presence in disguise might endanger the lives of the entire troupe. He was perfectly aware that he had received no definite proof of the Lama's honesty, pretty nearly sure that his own change of attitude was due to the same psychology that had won the applause of the crowd, and finally excused himself (with a laugh at his own speciousness) on the ground that he and Dawa Tsering and the dog were indispensable.

But when he had been shown into a small room at the rear of a temple enclosure, that seemed to have been deserted by its Hindu owners and, by some mysterious means, reserved for the Lama's use, the Lama came to him, accompanied as usual by Samding, and after looking at him for a moment seemed to read his mind, and promptly blew the argument to pieces.

"My son, I do not need you, or the dog or Dawa Tsering. All three are good, but I am not the molder of your destiny. Is there another way you would prefer to take?"

"I'll go with you," said Ommony, "if you'll accept my word that I'm not spying on you."

The Lama looked amused. His wrinkles moved as if he had tucked away a smile in their recesses.

"My son, to spy is one thing; to absorb enlightenment is something else. A man might spy for all eternity and learn nothing but confusion. For what purpose did you spy on me in the beginning?"

Ommony jumped into that opening. Here was frankness at last!

"I think you know without my telling. I began with the sole intention of finding my way into the Ahbor Valley to look for traces of my sister and her husband, who vanished in that direction twenty years ago. The piece of jade fell into my hands, and you know how that led to my meeting you. Then I heard a story about little European girls smuggled into the Ahbor Valley. I have seen these girls you have in your company. Explain them. Clear up the mystery."

The Lama seemed to hesitate. "I could talk to you about the stars," he said presently. "Yet if you should meditate about them, and observe, you would learn more than I could tell you. My son, have you meditated on the subject of your sister?"

"On and off for twenty years," said Ommony.

"And you now pursue the course your meditation has discovered? It appears to me that is the proper thing to do."

"You mean, if I follow you I'll find out?"

"I am no fortune-teller. Electricity, my son, was in the world from the beginning. How many million men observed its effects before one discovered it? Gold was in the world from the beginning. How many men pass where it lies hidden, until one digs and finds it? Wisdom was in the universe from the beginning, but only those whose minds are open to it can deduce the truth from what they see."

"Do you know what became of her?" Ommony asked abruptly. The tone of his voice was belligerent, but the Lama ignored that. He answered with a sort of masked look on his face as if he himself were still pondering the outcome:

"If I were to tell you all I know, you would inevitably draw a wrong conclusion. There are pitfalls on the way to knowledge. Suspicion and pride are the worst; but a desire to learn too quickly is a grave impediment."

During about three breaths he seemed to be considering whether to say more or not; but he leaned an arm on Samding's shoulder and walked out of the room without speaking again.

Sooner or later we must learn all knowledge. It is therefore necessary
to begin. And for a beginning much may be learned from this: that men in
pain and men in anger are diverted from either sensation by a song --
and very readily. -- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

Thereafter life for two months was a dream of many colors, through which the Lama led without explaining any of it. At times Ommony abandoned hope of ever learning what the Lama's purpose was; at other times he dimly discerned it or thought he did, midway between the rocks of politics and the shoals of some new creed. And whether he guessed at the truth, or believed he never would know it, he reveled in the swiftly moving, nigh incredible procession of events.

No day was like another. No two receptions were alike in any town they came to. They put on the play in ramshackle sheds at country fairs with the din of sideshows all around them, in pretentious theaters built of corrugated iron, in temple courtyards, in more than one palace garden, -- once in an empty railway godown [warehouse] from which a greatly daring Eurasian clerk had removed stored merchandise, -- in a crypt under a pagoda (and there was a riot that time, because some Brahmans said the place had been rendered unclean by the actors, and Ommony came within a hair's breadth of exposure) -- in the open, under trees, where roads led to seven villages and a crowd of at least three thousand people gathered silent in the bonfire light that shone between enormous trees. Once they played in an empty tank, from whose bottom an acre of sticky mud, two inches thick, had to be cleaned out before the crowd could squat there; once in a cave so stuffy that Maitraya's women fainted.

They traveled by elephant, camel, horse, mule, cart, in litters, for fifty miles by train, and once, for a day and a night, in barges along an irrigation ditch, concealed under hurdles on which vegetables were heaped to look like full boat-loads. They went alternately like hunted animals, and like a circus trying to attract attention.

There were places where the Lama seemed to go in fear of the police; other places where he ignored them as if non-existent. He always seemed to know in advance what to expect, and whether it was wise to move by daylight. Most of the traveling was done by night, but there were some places where crowds gave them an ovation as they passed through streets at noon.

Once, when a man who looked like a rajah's son arrived breathless on a foaming horse and talked with the Lama under a wayside baobab, the party separated into four detachments, and Ommony lay hidden for a whole day under the blistering iron roof of an abandoned shed. There was never any explanation given. None of the apparently chance-met providers of food and transportation asked questions or gave Ommony any information.

Sometimes the Lama himself did not seem to know the right direction. On those occasions he would call a halt by the roadside and wait there until some mysterious individual arrived. Sooner or later some one always came. Once they waited for a whole day within sight of a fenced village. But they never lacked for food, or for the best the country could provide in the way of accommodation.

In one large town of the Central Provinces, in which three thousand people packed an assembly hall, there were police officers on chairs near the stage, who made notes ostentatiously. The Lama's speech before the curtain on that occasion was rather longer than usual and Ommony, watching the policemen, recognized the insanity that impels men to interfere with what they can not understand. That night he slipped off the stage before San-fun-ho's last speech was finished, hurried into his Bhat-Brahman clothes, and was standing close to the police officers when the crowd began to leave the theater. There was one man with whom he had dined in the club at Delhi, another who was notorious for drastic enforcement of the "Seditious Practices" Act, and a third whom he did not know. They were all three very hot under the collar. Said one:

"A damned nasty seditious play -- obviously propaganda to prevent enlistment. They've chosen this place because recruiting's going on here for the army. It's anarchistic."

"Oh, decidedly. Part of Gandhi's non-cooperation tactics."

"Financed in America, I'll bet you. That's where all the propaganda money comes from."

"Anyhow, we've a clear case. Seditious utterances -- uncensored play -- no permit. Step lively and bring the squad, Williams; we'll lock 'em all up for the night and find out who they are."

But an obstinate Bhat-Brahman stood in Mr. Williams' way and spoke in English, curtly:

"No, you don't! I'm detailed to this investigation by McGregor! I won't have police interference! Keep your constables out of sight!"

"Who are you?" asked the senior officer, pushing himself forward.

"Never you mind."

"Show me your credentials."

"At your risk! Come with me to the telegraph office if you like and watch me get you transferred to the salt mines! You'll enjoy a patrol up there -- you'll get one newspaper a month!"

"At least tell me your name."

"My number is 903," said Ommony. His number on the Secret Service roster was not 903; but one does not squander truth too lavishly on men who will surely repeat it. He was not anxious that McGregor should have an inkling of his whereabouts. The mere mention of a number was enough; the policemen walked out, abusive of the Secret Service, conscious that the "Bhat-Brahman" was grinning mischievously at their backs.

The Lama saw, but said nothing. That night he directed the departure more leisurely than usual, as if satisfied that Ommony had made him safe from the police; but from that time on he kept himself more than ever aloof, and during two whole months of wandering Ommony did not succeed in having two hundred words with him.

However, the Lama and chela reciprocated in due time. They reached a town in the Central Provinces where not even certified and pedigreed Bhats would have been welcome, and an uncertified one who traveled in doubtful company was in danger of his life. A committee of "twice-born" demanded his presence for investigation in a temple crypt, and Ommony's retort discourteous, to the effect that he recognized no superiors, aroused such anger that the self-appointed judges of sanctity resorted to the oldest tactics in the world.

Those who hate the Brahmans the most are most amenable to skilful irritation by them and most careful to insist after the event that Brahmans had nothing to do with it; so it is just where the Brahmans are most detested that they are most difficult to bring to book; and a mob can gather in India more swiftly than a typhoon at sea.

It was a hot, flat, treeless city, as unlovely as the commercialism, that had swept over it these latter years, was cruel. The streets ran more nearly at right angles than is the rule in India, and the temples faced the streets with an air of having been built by one and the same contractor, he a cheap one. The quarters the Lama's party occupied consisted of a hideously ugly modern theater that backed on a cellular stack of ill-built living-rooms, the whole surrounded by four streets, three of which were as narrow as village lanes.

That night the packed audience was restless, and whenever the saddhu spoke his lines there were noisy interruptions, cat-calls, jeers. Some one threw a rotten orange that missed Ommony but put Diana in a frenzy, and for minutes at a time it looked as if the curtain would have to be rung down before the close; but the Lama's quiet voice from behind the well and from under the throne kept up a steady flow of reassurance inaudible beyond the footlights: "Patience! Forbearance! There is strength in calmness. Proceed! Proceed! You are a king, Maitraya; you are not affected by ungentleness! Proceed!"

But even San-fun-ho's long speech was received with irritation; some one in authority had told the crowd it was a trick to destroy their sacred religion. The chela's voice rang through the theater and overcame the murmurings, but the hymn to Manjusri that followed was drowned in a babeling tumult as half of the audience poured in panic out of one door while a mob stormed another, breaking it down and surging in with a roar that shook the theater.

The stage-hands stripped the actors faster than usual and herded them out through the back door to the living-rooms. They tried to make Ommony go too, but he fought them off when they seized him by the arms; he had hard work to keep Diana from using her teeth to protect him while he hurried into his Bhat-Brahman clothes, wondering what solution the Lama would discover for this predicament. "I'll bet the old sportsman won't surrender me to the mob!" he muttered. "If I live through this, I'll know exactly what to think of him ! If he's a -- " But there was no word for what he might be. The crowd was yelling, "The Bhat! The Bhat! The spy! The impostor. Bring out the unclean ape who poses as a twice-born!" Two scared-looking "constabeels" who had appeared from somewhere, standing at either corner of the stage with their backs to the curtain, were valiantly preventing the mob from swarming behind the scenes. The Lama seemed to have disappeared, and Ommony felt a sudden, sickening sensation that the old man and his chela were only fair-weather intriguers after all.

But suddenly the mob grew quiet -- seemed to hold its breath. The Lama's voice, not very loud, but unmistakable and pitched like a mountaineer's to carry against wind and through all other sounds, was holding their attention from behind the footlights.

Then Samding passed across the stage and slipped in front of the curtain; he had changed into that ivory-white costume in which he had received Prabhu Singh, and was smiling as if the prospect of a battle royal pleased him. Ommony went to the edge of the curtain to watch, holding Diana's collar, ready to loose her in defense of the Lama in case of need.

"Bring out the Bhat!" yelled some one. There was a chorus of supporting shouts, but that was the last of the noise. The mob grew still again, spell-bound by curiosity.

Samding took the center of the stage and the Lama squatted down beside him, eyes half-closed, apparently in meditation. The chela spoke, and his voice held a note of appeal that aimed straight at the heart of simplicity.

"O people, if ye have been wronged, it is we ourselves who first should put the matter right. Ye, being pious, unoffending people, will afford us that privilege. We ask no trial. That is unnecessary. Which among you are the individuals who have suffered at our hands! Unwittingly, it may be we have done you harm. You will agree it is the injured one to whom redress is due. Let the injured stand forth. Let him, who of his own body or possessions has suffered harm at our hands, step forth and name his own terms of settlement."

He dared to pause for thirty seconds, while the mob glared, each expecting some one else to hurl an accusation. But the original instigators of violence are careful to keep out of reach when the trouble begins, and there was no spokesman ready with a definite accusation -- nothing but a disgusting smell of sweat, a sea of eyes, and a hissing of indrawn breath. The Lama whispered, not moving his head, and the chela continued:

"It is possible the injured are not here. Let some one bring the men for whose injury we are in any way responsible!"

There was another pause, during which the Lama got up and walked meditatively toward the edge of the curtain, where he came face to face with Ommony.

"My son, can you act the Bhat as well as you can the saddhu?" he inquired. "Otherwise escape while there is opportunity! Be wise. There is no wisdom in attempting, what you can not do."

"Yes, I can act the Bhat," said Ommony. His jaws were set, he had been a last-ditch fighter all his life. Of all things in the world, he most loved standing by his friends with all resources and every faculty in an extremity.

The Lama returned to the chela's side, whispered and squatted down. The chela went on speaking:

"It may be ye have been misguided. There are always unwise men who seek to stir up indignation for their own obscure advantage. Are there any Brahmans in your midst?"

There was only one possible answer to that question. No "twice-born" would risk personal defilement by mingling with such a mob of "untouchables." A laugh with a suggestion of a sneer in it rippled across the sea of upturned faces.

"It would seem then that the Brahmans have sent you to pass judgment on a Bhat who is one of their own fraternity," said the chela calmly. "It appears they trust you to conduct the investigation for them. That is a very high compliment from Brahmans, isn't it? If they are willing to accept your judgment on such an important point, who are we that we should not abide by it? The Bhat shall give you his own account of himself. Henceforth ye may say to the Brahmans that they are no longer the sole judges of their own cause."

There was a laugh -- a laugh of sheer delight that grew into a good-tempered roar. There was doubtless not a member of the mob who had not suffered scores of times from the blight of Brahman insolence. The Brahman's claim to be a caste apart and an unindictable offense for ever soothes his own self-righteousness but does not exactly make him popular.

"I pray you to be seated," said the chela; and after a few moments' hesitation the mob sat down on the floor, first in dozens, then in droves.

There was no more danger, provided Ommony could play his own part; but if he should make one mistake the situation would be worse than ever. He beckoned one of the musicians, who was guarding the door at the rear of the stage, signed to him to bring his instrument, stepped out in front of the curtain and sat down beside the Lama. Hostile silence broke into a sea of grins and chuckles when Diana, still in her grease-paint, followed and squatted on his left hand between him and the musician. The musician was deathly scared, but unfroze and tuned his instrument when the Lama looked at him. Ommony surveyed the crowd with the best imitation of insolence his strained nerves could muster, taking his time, absorbing the feel of the Lama's calmness. He needed it; he sensed that the old man's courage was a dozen times as great as his.

"And now, my son," the Lama whispered, "we are face to face with opportunity."

That was a brave man's view of danger! Ommony laughed, cleared his throat and thrust his lips out impudently:

"People who don't know enough to ask a blessing, may expect to get -- what?" he demanded tartly.

"Pranam," said two or three voices, and the murmur caught on. It was not unanimous, but it sufficed to put him in countenance. He blessed them with an air of doing it because he had to, not for any other reason.

"Now," he said in the nasal, impromptu, doggerel singsong of the minstrel, "I could sing for you a ballad of your own abominable shortcomings, and it would serve you right; but it would not make your souls white, and it would take all night. It would give me much delight, but it would put you all to flight, and I'm compassionate. Or I could sing you a few measures about the Brahmans of this place, who are a lousy lot, but if I sang of their disgrace, not a one would show his face again among you. You need the Brahmans to keep you from thinking too much of yourselves! They're bad, but you're worse; you're the sinners and they're the curse. Take that thought home and think about it! -- Is there anybody here," he asked with his head to one side, "who would like me to sing about him personally? No? You're not anxious? Don't be backward. Don't think it's too difficult. Stand up and tell me your name, and I'll tell you all about you and your father and your uncles and your son, and what mischief you were up to this day fortnight. Nobody curious? Oh, very well. Then I'll sing you the Lay of Alha."

India will listen to that song hours without end. It is a saga of Rajput chivalry, and men who know no chivalry nor ever were in Rajputana love to hear it better than the chink of money or the bray of the all-conquering gramophone. Since the white man first imposed himself on India there have not been half a dozen who have learned that lay by heart from end to end, not three who could have sung it, none but Ommony who could have skipped long, tedious parts so artfully and have introduced in place of them extempore allusions to modern politics and local news. He outdid any Bhat they had ever heard, because he did not dare to count, as Bhats do, on the song's traditional popularity and so to slur through it anyhow. He had to win the audience. But what obsessed him most was a desire to win the Lama's praise; the harder he tried, the more he admired the Lama, sitting as calm as a Buddha beside him.

Regarded as music his effort was not marvelous. As a feat of wit and memory it was next thing to a miracle. His voice, not more than fair-to-middling good and partly trained, survived to the end because he pitched it through his nose, relieving the strain on his throat, and his manner grew more and more confident as he realized that memory was not playing tricks and he could recall every line of the long epic. He sang them into a merry frame of mind; he sang them thrilled, compassionate, intrigued, excited, sentimental, bellicose and proud in turn. He had them humming the refrain with him. He had them swaying in time to the tune as they sat, their laughing, upturned faces glistening with sweat. He had them throwing money to him before the lay was half sung; and it was then that the Lama whispered:

"Enough, my son. Forget not to put skill in the conclusion."

Ommony stopped singing, and gagged at the crowd, with his tongue between his teeth, pretending that his voice had given out.

"Did any Brahman in this city ever do as much for you?" he croaked, and they roared applause.

"I am a Bhat, and I can bless or I can curse more efficaciously than any thousand Brahmans in the province! Watch!"

He turned to Diana and made her sit up on her haunches.

"What do you think of the Brahmans of this city?" he demanded, and Diana growled like an earthquake.

"What do you think of these people in front of you?"

She barked and got down on all four feet to wag her tail at them.

"There! There you are! Even a dog knows you are well-meaning folk who have been fooled by rascally Brahmans, who mouth mantras and do unclean things when none is looking! Get out of here, all of you, before I curse you! Go while I am in a good temper -- before I put a blight on you! Hurry!"

They yelled for more song, but it was after midnight and the Lama had other plans. He hustled Ommony off the stage, himself remaining at the corner of the curtain for a minute to make sure of the crowd's mood. Ommony heard the chink of money as he rewarded the two "constabeels." Then, as placid as Ommony had ever seen him, but a little stooped and tired, he led the way to the stage door, saying over his shoulder to Samding:

"Did you study that lesson? Have you learned it?" Ommony did not catch the chela's answer. He felt the floor jerk underfoot and stepped off a trap-door. It moved, and a hand came through, then the outline of a face that appeared to be listening. He bent down to lift the heavy trap and Dawa Tsering climbed out on hands and knees, sweating profusely and rubbing dust out of his eyes.

"Yow, there are rats in that place, Gupta Rao -- big ones, and it is dark! Go down and look if you don't believe me."

"What were you doing down there?" Ommony inquired.

"I? Down there? Oh, I was looking to see if there was a passage by which that mob could reach you from the rear. Yes, I was! Don't laugh at me, or I will call you by your right name! Why didn't you turn me loose with my knife to drive the mob forth, instead of singing to them like a nurse to a lot of children? I could have cleaned the place of that rabble in two minutes. You should have left it to me!"

"Did you kill any rats?" asked Samding, grinning mischievously. He was holding the door open, waiting for them.

"Thou! I will kill thee, at any rate!"

The Hillman rushed at the chela, but Ommony tripped him. Samding slipped through the door and let it slam.

"There, did you see that?" Dawa Tsering grumbled, picking himself up. "That chela uses the black arts! He threw me to the floor with one wink of his eye. Did you see? He is no good! He is a bad one! Now I am never tempted to slay the Lama, which is why I endure his objectionable righteousness; but that chela -- I never see him but I want to squeeze his throat with my two thumbs, thus, until his eyes pop out!"

The secret of the charm of the lotus is that none can say wherein its
beauty lies; for some say this, and some say that, but all agree that it
is beautiful. And so indeed it is with woman. Her influence is mystery;
her power is concealment. For that which men have uncovered and
explained, whether rightly or wrongly, they despise. But that which they
discern, although its underlying essence is concealed from them, they
wonder at and worship. -- FROM THE BOOK OF THE SAYINGS OF TSIANG SAMDUP.

---

The standing miracle was the Lama's skill in having his own way and in keeping his own secrets without any discoverable method. His way seemed more alertly excellent, his secrets more obscure, from day to day. For instance: those mysterious young women. Not for one minute during two months and eleven days did Ommony or Dawa Tsering find an opportunity to speak with them alone, not though Diana grew dangerously fat on sticky sweetmeats that they gave her, she construing orders to go and make friends with them into permission to accept food.

The only key that seemed to fit the mystery was that the girls had been too well trained to be tricked into indiscretion. Tyranny could never have accomplished it. Once, Ommony picked up an amethyst earring, dropped in a corridor: he wrapped it in paper on which he scribbled a humorous verse, tucked it into Diana's collar, and sent her nosing around in the girls' quarters. The dog returned after an hour or so with a caricature of himself drawn on the paper in charcoal, extremely clever but not flattering. On another occasion he sent Diana with a note asking for the words of the song that the girls chanted on the stage; he saw the Lama read that note on the stage the same night and, after a quiet glance at him, deliberately tear it up. The following morning he received the words of the song in the Lama's heavy handwriting. He was acutely aware that the girls discussed him with a great deal of amusement, but he could never get them to exchange glances or make any response to his overtures.

Dawa Tsering made a dozen attempts to invade the women's quarters. Several times he was caught by the Tibetans and disposed of cavalierly, usually simply chucked into the nearest heap of garbage. Three times he managed to get into a room in which the girls were, but he would never tell afterward what had happened to him; once he emerged so angry that Ommony really believed for an hour or two that he might murder some one, and took his knife away, but returned it at the Lama's instigation.

"It is not always wise to prohibit," said the Lama. "His imagination needs an outlet. Give him his toy."

It was a baffling conundrum why the Lama should go to such pains to present his play in more than sixty towns and villages, and always escape immediately afterward. It was not always the police; he treated the occasional difficulties they presented pretty much as a circus director regards bad weather. He appeared to be much more afraid of the results of his own success, and to run away from that as from a conflagration. Offers of money, prayers, nothing could persuade him to repeat a performance anywhere. The greater a crowd's importunity, the swifter his flight.

By the time they reached Darjiling Ommony was convinced of two things: that the "Middle Way" is undiscoverable to outsiders, being opened, closed and changed in detail by unknown individuals, obeyed implicitly, who do their own selecting; and that the Lama was himself in receipt of orders from a secret hierarchy.

The latter was almost certainly true. A Ringding Gelong Lama does not rank as high in the Lamaistic scale as a cardinal does in the Roman Catholic Church. Even supposing Tsiang Samdup, as was rumored, was an outlaw who had been turned out of Tibet for schism, that would make it even more unlikely that he could command an extensive spy system and mysterious service along the "Middle Way" without some long established hierarchy to support him.

And if he were an outlawed heretic, why was it that in Darjiling he went straight to a Tibetan monastery, that opened its doors to the whole party? They arrived at dawn, having ridden all night on mule-back up a winding path that crossed and recrossed the circling railway track, ascending through clouds that wrapped them in wet silence, until dawn shone suddenly through pine trees and the monastery roof glistened a thousand yards ahead of them.

The roar of radongs came down the chilly wind, announcing they were seen. A procession of brown-robed monks filed out to meet them, each monk spinning a prayer-wheel and grinning as he mumbled the everlasting "Om Mani Padme Hum" (1) that by repetition bars the door of the various worlds of delusion and permits pure meditation. It seemed to give no offense that Tsiang Samdup and his chela had no prayer-wheels. Maitraya and his actors were as welcome as the rest. Ommony was greeted with child-like grins from oily, slant-eyed Mongolian faces that betrayed no suggestion of suspicion. The dog was chuckled at. Maitraya's actresses were greeted no more and no less cordially than the rest.

But the chela's reception was peculiar. The Abbot blessed him solemnly, then stared at him for a long time. From the others there was an air of deference; a peculiar form of treating him as a mere chela, with an attitude of deep respect underlying it and not nearly concealed. They exchanged glances and nodded, formed a group around him, regarding him with curiosity, and with something akin to awe. The chela appeared more disposed to be friendly than distant, but kept a deliberate course midway between the two extremes, watched all the while intently by the Lama, who finally leaned on his shoulder and almost hustled him in through the gate.

Once within the monastery wall Ommony was led away to a cell high up under a gabled roof, where a smiling old monk brought breakfast, laughing and snapping his fingers at Diana, not in the least afraid of her, but dumb when asked questions. He knew Ommony was no Brahman -- laughed at the caste-mark -- touched his own forehead comically -- and went out spinning a prayer-wheel that he kept tucked into his girdle whenever both hands were occupied; he seemed anxious to make up for lost time.

The unglazed window provided a far view of Kanchenjunga, twenty-eight thousand feet above sea level -- twenty-one thousand feet higher than the monastery roof -- a lonely, lordly monarch of the silences upreared above untrodden peaks that circled the whole horizon to the north. Six thousand feet below, the Rungeet River boiled through an unseen valley. For a moment all the boundaries of Sikhim glittered in every imaginable hue of green, and between and beyond colossal snow-clad ranges the eye could scan the barren frontiers of Tibet. Then, as swiftly as eyes could sweep the vast horizon, mist of a million hues of pearly gray, phantom-formed, changing its shapes as if the gods were visioning new universes in the cloud, rolled and descended, stunning imagination with the hugeness that could wrap that scene and hide it as if it never had been.

Then rain -- cold dinning rain that drummed on roof and rock, and splashed in cataracts to mingle with the spate of the Rungeet River crowding through a mountain gap toward the rice-green, steamy lushness of Bengal; rain that swallowed all the universe in sound, that beat the wind into subjection and descended straight, as if the Lords of Deluge would whelm the world at last for ever. Rain, and a smell of washed earth. Rain pulsing with the rhythm of a monastery bell, like the cry of a bronze age, drowning.

That bell seemed to clamor an emergency and Ommony hurried along cold stone corridors until he found his way into a gallery from which he could peer down into a dim hall through swimming layers of incense smoke. Silken banners, ancient but unfaded, hung all about him; images of the Gautama Buddha and disciples were carved on shadowy walls; the gloom was rich with color-alive with quiet breathing. He could see the heads of monks in rows, but could distinguish no one for a while because the heads were bowed and most of the light was lost in baffling shadows.

At one end was an altar, gilded and most marvelously carved, backed by an image of Chenresi. All the altar furniture was golden, and the monastery's pride -- the book named Zab-choes-zhi-khro-gongs-pa-rang-groel-las-bar-dohi-thoes-grol-chen-mo (2) -- lay in the midst on a golden plate before Chenresi's image.

Dim music began and a chant, long grown familiar -- that hymn to Manjusri that had thrilled so many audiences -- and at last through the layering incense Ommony could make out the forms of the Lama and Samding. The chela was holding the fragment of jade in both hands and was walking solemnly toward the altar, where the Abbot and the Lama waited to receive him.

The drumming of the rain on roof-tiles ceased. One shaft of sunlight, beaming through a narrow window, shone on the jade as the chela laid it on the altar, making it glow with green internal fire. The radongs roared. The hymn changed to a chant of triumph, swelling in grand chords that shook the roof-beams. But Ommony hardly heard it. Something else, as the chela, almost exactly underneath him, moved into the beam of sunlight, held his whole attention.

"Well, I'll be blowed!" he muttered. He rubbed his eyes, made sure they were not lying to him by glancing at the image of Chenresi and at the rows of monks' heads, then stared again. "May I be damned, if -- "

He looked at Diana, crouching in the gallery beside him, her head full of information that lacked only power of speech.

"I suppose if you could talk, Di, you'd lose your other gifts," he muttered. Then he whistled softly to himself.

Not for a fortune and a hundred years of life would he let up now! Let the Ahbor country be as savage as the fringe of Dante's hell, as inaccessible as Heaven, and as far away as righteousness, he would go there, if he must die for it!

"Di, old lady, this is the grandest scent you ever laid nose on! Mum's the word. I'll take a feather out of your cap!"

The service no longer interested him. He did not wait to see what they did with the piece of jade -- no longer cared a rap about it. He was almost drunk with new excitement and a mystery compared to which the jade was mere mechanics -- a mystery half-unraveled that set his brain galloping in wild conjecture, so wild that he kicked himself and laughed.

"Maybe I'm mad. They say India gets us all sooner or later." But he knew he was not mad. He knew he had strength enough and sense enough to hold his tongue and to keep on the trail with every sharpened faculty he had. He was itching now to get to Tilgaun, partly because that was midway to the Ahbor country, but for another reason that made him laugh because he knew he held a secret key that would unlock more secrets.

He returned along draughty corridors to the cell that was full of white mist pouring through the unglazed window, and sat down to consider whether he should keep up the Bhat-Brahman role or let his beard grow and resume the garb of an unimaginative Englishman.

He had not made up his mind when a rap came on the door and the Lama blew in on a gust of rising wind, his long robe fluttering clear of the strong brown legs. The chela followed him and slammed the door, unrolled a prayer-mat and presently sat down on it beside the Lama. Ommony fought hard to suppress the triumph in his eyes as he stood, and then sat down on the truckle bed in obedience to the Lama's gesture.

"It is cold," said the Lama. "You must have a sheepskin coat, my son. We mountaineers are too prone to forget that others suffer from what we consider comfort. Samding